Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the eighth pAsuram, AzhwAr<\/a> meditates upon emperumAn<\/a>‘s assuming of a form which is part-human and part-lion, at once, due to the urge in protecting of his devotee which is greater than the quality of accepting the one who worshipped another dhEvathA.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> See nanjIyar<\/a>‘s introduction.<\/p>\n sella uNarndhavar selvan than sIr anRik kaRparO?<\/em>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/narasimhar-tkeni-2.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nellai ilAdha perum thavaththAl pala seymiRai<\/em>
\nallal amararaich cheyyum iraNiyan Agaththai<\/em>
\nmallal ari uruvAych cheydha mAyam aRindhumE
\n<\/em><\/p>\nListen<\/a><\/h3>\n