Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n See nampiLLai<\/a>‘s introduction.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n See nampiLLai<\/a>‘s introduction.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nampiLLai<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Ninth pAsuram. As srushti (creation) is also distinct for bhagavAn [and not done by anyone else], AzhwAr is considering it to be a victorious act. As per “appan – mudhal ulagam seydhadhum – anRu<\/em>“, the great benefactor initially created the universe [material realm in manifested state] during the first srushti [i.e. after total deluge, the creation begins once again]. To support this concept “maN nIr …<\/em>”\u00a0 [the creation of five great elements which is part of samashti srushti [initial creation up to five great elements, before the variegated creation commences]] is highlighted here; alternative explanation –\u00a0 as the previous pAsuram and next pAsuram talk about krishNa’s activities, we can construe that as AzhwAr is thinking that only after winning over bANa, the universe came into existence [previously, it was as good as non-existing], he is talking about that here; it is not sufficient to just raise the crops; only when the crops are protected, they are said to be created.<\/p>\n anRu maN nIr eri kAl viN malai mudhal<\/em>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nanRu sudar iraNdu piRavum pinnum <\/em>
\nanRu mazhai uyir dhEvum maRRum appan<\/em>
\nanRu mudhal ulagam seydhadhumE
\n<\/em><\/p>\nListen<\/a><\/h3>\n