{"id":21787,"date":"2018-08-19T23:37:55","date_gmt":"2018-08-19T23:37:55","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=21787"},"modified":"2026-02-25T14:31:46","modified_gmt":"2026-02-25T14:31:46","slug":"thiruvaimozhi-7-3-11-uzhithoruzhi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/08\/thiruvaimozhi-7-3-11-uzhithoruzhi\/","title":{"rendered":"thiruvAimozhi &#8211; 7.3.11 &#8211; UzhidhORUzhi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/08\/thiruvaimozhi-7-3-vellaich-churi-sangu\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/08\/thiruvaimozhi-7-3-10-nagaramum-nadum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/nammazhwar-tholaivillimangalam-mangalasasanam.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-19558\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/nammazhwar-tholaivillimangalam-mangalasasanam.jpg\" alt=\"\" width=\"353\" height=\"400\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/nammazhwar-tholaivillimangalam-mangalasasanam.jpg 848w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/nammazhwar-tholaivillimangalam-mangalasasanam-265x300.jpg 265w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/nammazhwar-tholaivillimangalam-mangalasasanam-768x869.jpg 768w\" sizes=\"auto, (max-width: 353px) 100vw, 353px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Those who learn this decad will be immersed in servitude&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>UzhithORUzhi uruvum pErum seygaiyum vERavan vaiyam kAkkum<\/em><br \/>\n<em>Azhi nIr vaNNanai achchudhanai aNi kurugUrch chatakOpan sonna<\/em><br \/>\n<em>kEzhil andhAdhi Or AyiraththuL ivai thiruppEreyil mEya paththum<\/em><br \/>\n<em>AzhiyangaiyanaiyE Eththa vallAr avar adimaith thiRaththAzhiyArE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-3-11\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17740652\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Uzhi Uzhi thORu &#8211; every kalpa (a day of brahmA)<br \/>\npErum uruvum seygaiyum &#8211; activities relating to name and form<br \/>\nvERavan &#8211; being the origin<br \/>\nvaiyam &#8211; universe<br \/>\nkAkkum &#8211; being the protector<br \/>\nAzhi nIr &#8211; greenish colour like that of the ocean water<br \/>\nvaNNanai &#8211; being the one who has distinguished form<br \/>\nachchudhanai &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">achyutha<\/a>, who never abandons those who are to be protected<br \/>\naNi &#8211; as an ornament for the universe<br \/>\nkurugUr &#8211; controller of <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a><br \/>\nsatakOpan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a><br \/>\nsonna &#8211; mercifully spoke<br \/>\nkEzh &#8211; match<br \/>\nil &#8211; not having<br \/>\nOr andhAdhi AyiraththuL &#8211; the thousand distinguished pAsurams in the form of andhAdhi (having connection between the ending of one pAsuram and the beginning of the next pAsuram)<br \/>\nthiruppEreyil &#8211; thenthiruppEreyil<br \/>\nmEya &#8211; for<br \/>\nivai paththum &#8211; this decad<br \/>\nkoNdu &#8211; having<br \/>\nAzhi am kaiyanai &#8211; sarvESvara who has beautiful chakra in his hands<br \/>\nEththa &#8211; praise<br \/>\nvallAr avar &#8211; experts<br \/>\nadimaith thiRaththu &#8211; in activities related to servitude [towards him]<br \/>\nAzhiyArE &#8211; immersed in.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>achyutha, who never abandons those who are to be protected, is the origin for all activities relating to name and form during every kalpa; he is the protector of the universe and has a distinguished form with greenish colour like that of the ocean water; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a>, the controller of <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a>, an ornament for the universe, mercifully spoke the matchless, distinguished\u00a0thousand pAsurams in the form of andhAdhi; among these, this decad is for thenthiruppEreyil; those who are experts in praising sarvESvara who has beautiful chakra in his hands, with this decad, will be immersed in activities related to servitude.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>Uzhi<\/em> &#8230; &#8211; In every kalpa, for the protection of his followers, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> assumes variety of divine forms, divine names and activities.<\/li>\n<\/ul>\n<p>What is the result of it?<\/p>\n<ul>\n<li><em>vaiyam kAkkum<\/em> &#8211; To protect the universe. [It can be understood that the explanation for this point is in the previous point. i.e. protecting the universe means protecting his followers in the universe]<\/li>\n<li><em>UzhithORu Uzhi &#8230;<\/em> &#8211; Unless he protects the universe like this, nobody will consider him as rakshaka (protector).<\/li>\n<li><em>Azhi nIr vaNNanai<\/em> &#8211; Even if he does not protect and engages in torture, he is so beautiful that one cannot leave him. Here <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is talking about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> having a distinguished form in paramapadham to be worshipped by the residents of paramapadham constantly.<\/li>\n<li><em>achchudhanai<\/em> &#8211; Indicating that his form is imperishable; also indicates that he does not abandon those who surrender unto him.<\/li>\n<li><em>aNi kurugUr<\/em> &#8211; <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a> which is an ornament.<\/li>\n<li><em>kEzhil andhAdhi<\/em> &#8211; Matchless andhAdhi [antha + Adhi &#8211; a type of poem where last word\/letter of one pAsuram is connected with the first word\/letter of the next pAsuram]. This decad is matchless since it reveals <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s great faith in bhagavath vishayam where he could not be withdrawn by either self or others. Also explained as &#8211; with this decad which is meant for thiruppEreyil among the matchless thousand pAsurams.<\/li>\n<li><em>Azhi am kaiyanai Eththa vallAr<\/em> &#8211; With all of these, it is explained how he became captivated by his beautiful hand and divine chakra combination. While all other beauty is one level, this beauty is on a different [higher] level. It can be seen and enjoyed on [his] hand [visibly].<\/li>\n<li><em>avar adimaith thiRaththu AzhiyArE<\/em> &#8211; Implies that they will have the nature of divine chakra while engaging in service [will serve based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s will]; also implies &#8211; they will become so immersed in servitude that no one can withdraw them from that.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt;\u00a0Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr says &#8220;Those who learn this decad will be immersed in servitude&#8221;. Highlights from vAdhi kEsari azhagiya &#8230; <a title=\"thiruvAimozhi &#8211; 7.3.11 &#8211; UzhidhORUzhi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/08\/thiruvaimozhi-7-3-11-uzhithoruzhi\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.3.11 &#8211; UzhidhORUzhi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-21787","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21787","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=21787"}],"version-history":[{"count":1,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21787\/revisions"}],"predecessor-version":[{"id":59405,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21787\/revisions\/59405"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=21787"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=21787"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=21787"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}