<< Previous<\/a><\/p>\n AzhwAr<\/a> tells emperumAn<\/a> to ensure that he (AzhwAr) retains the quality of being a servitor always.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n AL pArththu uzhitharuvAy kaNdukoL enRu nin<\/em> kEtpArkku \u2013 for those who would like to know (with their own efforts) AtpArththu uzhitharuvAy<\/strong> \u2013 Oh one who is going out, searching \u201cIs there anyone who is willing to be my servitor?\u201d<\/p>\n kaNdukoL enRum thAtpArththu uzhi tharuvEn thanmaiyai<\/strong> \u2013 make sure that my quality of moving around with the desire of attaining your divine feet is always present. The duty of stabilising my quality of being under your control is yours.<\/p>\n kEtpArkku arum poruLAy<\/strong> \u2013 For those who desire to attain through their efforts of listening (to SAsthrams), memorising them and meditating on them, you are impossible to attain, except through your mercy. The word kEtparkku<\/em> referring to listening is applicable equally to memorising and meditating. Has it not been said in kata upanishath 3-23 \u201cnAyamAthmA pravachanEna labhyO na mEdhayA na bahunA SruthEna<\/em>\u201d (he is difficult to attain through different modes of listening, memorising and meditating)!<\/p>\n ninRa aranganE<\/strong> \u2013 Just as it is mentioned in kata upanishaths 3-23 \u201cyamEvaisha vruNuthE thEna labhyas thasyaisha AthmA vivruNuthE thanUm svAm<\/em>\u201d (whoever this supreme entity desires, such person attains this supreme entity through him. This supreme entity shows such person his divine form), oh thiruvarangA, you have come and reclined here in order to become simple to those of your devotees to whom you wish to show yourself!<\/p>\n unnai virumbuvadhE viLLEn manam<\/strong> \u2013 Even if I do, my mind will not stop desiring you who would go in search of servitors. The opinion here is that you should ensure that I always remain with this quality [of desiring to be your servitor].<\/p>\n We will move on to the 61st<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr tells emperumAn to ensure that he (AzhwAr) retains the quality of being a servitor always. Let us go through the pAsuram and its meanings: AL pArththu uzhitharuvAy kaNdukoL enRu nin thAL pArththu uzhitharuvEn thanmaiyai kEtpArkku arum poruLAy ninRa aranganE … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,13],"tags":[],"class_list":["post-21766","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-nanmugan-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21766","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=21766"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21766\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=21766"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=21766"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=21766"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/09\/periyaperumal-art-4.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n thAL pArththu uzhitharuvEn thanmaiyai kEtpArkku<\/em>
\n arum poruLAy ninRa aranganE unnai<\/em>
\n virumbuvadhE viLLEn manam<\/em><\/p>\nWord for Word Meanings<\/strong><\/h3>\n
\naru poruLAy ninRa aranganE \u2013 Oh thiruvarangA who became impossible to know supreme entity!
\nAL pArththu uzhi tharuvAy \u2013 one who goes searching \u201cwill I get anyone who will be under my control?\u201d
\nnin thAL pArththu uzhi tharuvEn thanmaiyai \u2013 my basic nature of seeking out your divine feet
\nenRum kaNdukoL \u2013 you should mercifully shower your glance on me so that this lasts forever
\nunnai virumbuvadhE \u2013 my nature of desiring you
\nmanam \u2013 in my heart
\nviLLEn \u2013 I am unable to avoid<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"