Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the end, nammAzhwAr<\/a> concludes that these 10 pAsurams are offered as devotional service at the lotus feet of emperumAn<\/a> who is explained in the 10 pAsurams in great detail (same is explained in nampiLLai<\/a>‘s introduction).<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, summarizing the supremacy of bhagavAn<\/a> that is explained previously, AzhwAr<\/a> declares that the result of (learning\/reciting\/understanding) this decad is mOksham.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n Similar to nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Thus, bhagavAn<\/a>‘s parathvam (supremacy) is elaborately established by AzhwAr<\/a> previously. In this pAsuram, AzhwAr<\/a> says that ones who engage in this decad, gets the same result (bhagavath kainkarya mOksham) as he (AzhwAr) had got.<\/p>\n \u0b95\u0bb0 \u0bb5\u0bbf\u0b9a\u0bc1\u0bae\u0bcd\u0baa\u0bc1 \u00a0\u0b8e\u0bb0\u0bbf \u0bb5\u0bb3\u0bbf \u0ba8\u0bc0\u0bb0\u0bcd \u0ba8\u0bbf\u0bb2\u0bae\u0bcd \u0b87\u0bb5\u0bc8 \u0bae\u0bbf\u0b9a\u0bc8 kara visumbu eri vaLi nIr nilam ivai misai<\/em> kara – since AkAsam is more sUbtle than others, it is said as invisible or strong These 10 pAsurams (which are mercifully spoken and which are most enriching\/complete) are offered by nammAzhwAr<\/a> (who is born in AzhwArthirunagari<\/a>) at the lotus feet of\u00a0emperumAn<\/a> who is the supreme lord and is the abode of pancha bhUtham (AkAsa, vAyu, agni, jalam and bhUmi) and their respective qualities (sound, strength, heat, coolness and forbearance) or has them as his attributes. Just like vAlmIki is glorified in srI rAmAyaNam bAla kaNtam 4.1 for his trustworthy nature, here AzhwAr<\/a> ‘s trustworthy nature is highlighted. Since the count 1000 is highlighted, bhagavAn<\/a> who is the divine force behind these pAsurams is established. This padhgam (decad) falls under the thamizh poem category of “kali viruththam<\/em>“.<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n This thiruvAimozhi (padhigam\/decad) explains emperumAn<\/a> who has two vibhUthis – nithya vibhUthi<\/a> (spiritual realm – bhOga upakaraNa – tool for his joy) and leelA vibhUthi<\/a> (material realm – leelA upakaraNa – tool for his sport). AzhwAr<\/a> focusses this on his lotus feet since it is the most suitable object of worship. Looking at the beauty of the words, meaning, tune, truthful nature of the pAsurams etc\u00a0AzhwAr<\/a> desires that 1000 such pAsurams are sung to glorify emperumAn<\/a>.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> Thus ends the English translation for thiruvAimozhi 1st centum 1st decad.<\/p>\n AzhwAr<\/a> thiruvadigaLE charaNam In the next article we will see the next padhigam (decad).<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series >> First Centum >> First decad Previous pAsuram nammAzhwAr thiruvadi thozhal (worshiping) at the lotus feet of srIranganAthan during adhyayana uthsavam Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction No specific introduction. Highlights from nanjIyar‘s introduction In the end, nammAzhwAr concludes that … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-2174","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2174"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2174\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2174"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2174"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"azhwar-thiruvadi-thozhal\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/azhwar-thiruvadi-thozhal.jpg\")
<\/a>nammAzhwAr<\/a> thiruvadi thozhal (worshiping) at the lotus feet of srIranganAthan<\/a> during adhyayana uthsavam<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\n\n
pAsuram<\/strong><\/h3>\n
\n\u0bb5\u0bb0\u0ba9\u0bb5\u0bbf\u0bb2\u0bcd \u0ba4\u0bbf\u0bb1\u0bb2\u0bcd\u0bb5\u0bb2\u0bbf \u0baf\u0bb3\u0bbf \u0baa\u0bca\u0bb1\u0bc8 \u0baf\u0bbe\u0baf\u0bcd \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1
\n\u0baa\u0bb0\u0ba9\u0bcd \u0b85\u0b9f\u0bbf \u0bae\u0bc7\u0bb2\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc2\u0bb0\u0bcd\u0b9a\u0bcd \u0b9a\u0b9f\u0b95\u0bcb\u0baa\u0ba9\u0bcd \u0b9a\u0bca\u0bb2\u0bcd
\n\u0ba8\u0bbf\u0bb0\u0ba9\u0bbf\u0bb1\u0bc8 \u0b86\u0baf\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bc1 \u0b87\u0bb5\u0bc8 \u0baa\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0bb5\u0bc0\u0b9f\u0bc7<\/p>\n
\n varanavil thiRalvali aLi poRai Ay ninRa<\/em>
\n paran adi mEl kurukUrch chatakOpan sol<\/em>
\n niraniRai Ayiraththu ivai paththum vIdE
\n<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
\nvisumbu – AkAsam – ether
\neri – agni – fire
\nvaLi – vAyu – air
\nnIr – jalam – water
\nnilam – bhUmi – earth
\nivai misai – being the abode or having them as attributes
\nvaran – best
\nnavil – sabdham – words (attribute of ether)
\nthiRal – heat (attribute of fire)
\nvali – bhalam – strength (attribute of air)
\naLi – coolness (attribute of water)
\npoRai – forbearance (attribute of earth)
\nAy ninRa – being these dharmi (elements) and dharmams (their attributes)
\nparan – the most supreme
\nadi mEl – on the lotus feet (which removes sorrows)
\nkUrukUrch chatakOpan – one who is born in AzhwArthirunagari<\/a> and one who wins over bhAhyas and kudhrushtis who are identified by sata (ignorance, etc)
\nsol – mercifully spoken
\nniraniRai Ayiraththu – enriched\/complete due to the words, meanings, tunes, music etc coming together
\nivai paththum – these 10 pAsurams which reveal his supremacy
\nvIdE – (vidappattana – <\/em>submitted) offered to the lotus feet of emperumAn<\/a>. Since these 10 pAsurams lead one to mOksham, vIdE<\/em> (vIdu<\/em> = mOksham in thamizh) can also be taken as indicating the ultimate result.,<\/p>\nSimple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
vyAkyAnams (commentaries)<\/h3>\n
\n<\/strong><\/p>\n
\n<\/strong><\/p>\n\n
\nemperumAnAr<\/a> thiruvadigaLE charaNam
\npiLLAn<\/a> thiruvadigaLE charaNam
\nnanjIyar<\/a> thiruvadigaLE charaNam
\nnampiLLai<\/a> thiruvadigaLE charaNam
\nvadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE charaNam
\nperiyavAchchAn piLLai<\/a> thiruvadigaLE charaNam
\nvAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE charaNam
\njIyar<\/a> thiruvadigaLE charaNam<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 https:\/\/acharyas.koyil.org\/<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"