{"id":21726,"date":"2018-08-14T23:54:51","date_gmt":"2018-08-14T23:54:51","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=21726"},"modified":"2018-08-14T23:54:51","modified_gmt":"2018-08-14T23:54:51","slug":"thiruvaimozhi-7-3-6-kalampera-ennai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/08\/thiruvaimozhi-7-3-6-kalampera-ennai\/","title":{"rendered":"thiruvAimozhi &#8211; 7.3.6 &#8211; kAlampeRa ennai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/08\/thiruvaimozhi-7-3-vellaich-churi-sangu\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/08\/thiruvaimozhi-7-3-5-munindhu-sagadam\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/08\/ThenThiruPerai-makaranedumkuzhaikathar-5.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-21736\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/08\/ThenThiruPerai-makaranedumkuzhaikathar-5.jpg\" alt=\"\" width=\"405\" height=\"228\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/08\/ThenThiruPerai-makaranedumkuzhaikathar-5.jpg 1136w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/08\/ThenThiruPerai-makaranedumkuzhaikathar-5-300x169.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/08\/ThenThiruPerai-makaranedumkuzhaikathar-5-1024x577.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/08\/ThenThiruPerai-makaranedumkuzhaikathar-5-768x433.jpg 768w\" sizes=\"auto, (max-width: 405px) 100vw, 405px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;I am not at the stage where you can enquire &#8216;should we take her there or not&#8217;; my desire has crossed the limits; I cannot sustain myself here; take me to thenthiruppEreyil at once&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kAlampeRa ennaik kAttumingaL kAdhal kadalin migap peridhAl<\/em><br \/>\n<em>neela mugil vaNNaththemperumAniRku munnE vandhen kaikkum eydhAn<\/em><br \/>\n<em>gyAlaththavan vandhu vIRRirundha nAn maRaiyALarum vELvi OvA<\/em><br \/>\n<em>kOlach chenneRkaL kavari vIsum kUdu punal thiruppEreyiRkE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-3-6\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17740647\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>neela mugil &#8211; like a dark cloud<br \/>\nvaNNam &#8211; manifesting the beautiful form which is magnanimous by nature<br \/>\nem &#8211; one who enslaved me<br \/>\nperumAn &#8211; lord<br \/>\nmunnE &#8211; in front of me<br \/>\nvandhu &#8211; arrived<br \/>\nniRkum &#8211; stood as visualised [by me];<\/p>\n<p>(instead of himself embracing me after arriving)<br \/>\nen &#8211; my<br \/>\nkaikkum &#8211; for hand<br \/>\neydhAn &#8211; beyond my reach (like such cloud);<\/p>\n<p>(hence)<br \/>\nkAdhal &#8211; love<br \/>\nkadalil &#8211; more than the ocean<br \/>\nmiga &#8211; much<br \/>\nperidhu &#8211; became larger;<\/p>\n<p>(hence)<br \/>\ngyAlaththu &#8211; in the world<br \/>\nvandhu &#8211; arriving (with that physical beauty)<br \/>\navan &#8211; he<br \/>\nvIRRu &#8211; manifesting his generosity<br \/>\nirundha &#8211; abode<\/p>\n<p>(those who reside there)<br \/>\nnAn maRaiyALarum &#8211; distinguished persons who are experts in four vEdhams<br \/>\nvELvi &#8211; in vaidhika practices which are a form of worship of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a><br \/>\nOvA &#8211; occurring continuously<br \/>\nkOlam &#8211; beautiful<br \/>\nsenneRkaL &#8211; paddy crops<br \/>\nkavari &#8211; like fan<br \/>\nvIsum &#8211; swaying<br \/>\nkUdu &#8211; matching that<br \/>\npunal &#8211; having abundance of water bodies<br \/>\nthiruppEreyiRkE &#8211; to thiruppEreyil<br \/>\nennai &#8211; me (who cannot tolerate any further delay)<br \/>\nkAlampeRa &#8211; at once<br \/>\nkAttumingaL &#8211; take me and show me<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>My lord who enslaved me by manifesting the dark cloud like beautiful form which is magnanimous by nature, arrived in front of me and stood as visualised [by me]; yet he was beyond the reach of my hand; my love became much larger than the ocean; take me at once to thiruppEreyil where he has arrived and is manifesting his generosity in this world, and where vaidhika practices which are a form of worship of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> are occurring continuously\u00a0 in the presence of distinguished persons who are experts in four vEdhams, and which is having beautiful paddy crops which are swaying like fans and abundant water bodies.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kAlampeRa ennaik kAttumingaL<\/em> &#8211; Though this is not the solution for the family, there is no other solution for me. There is no fault in me any more.<\/li>\n<\/ul>\n<p>When asked &#8220;Why do you want to go immediately?&#8221;, she says,<\/p>\n<ul>\n<li><em>kAdhal kadalin migap peridhAl<\/em> &#8211; Is my love bounded? You see the word which I used [kadal &#8211; ocean]. You are thinking &#8220;previously she said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thiruvaimozhi-5-3-4-uravar-kavvai\/\">thiruvAimozhi 5.3.4<\/a> &#8216;kadal puraiya&#8217; (ocean like)&#8221;. But, this love did not occur to fulfil a particular purpose, it has occurred naturally in me [so, there is no boundary, it keeps growing].<\/li>\n<\/ul>\n<p>They said &#8220;still, should you not restrain your love, listen to us and follow us?&#8221; She says,<\/p>\n<ul>\n<li><em>neela mugil vaNNaththu emperumAn<\/em> &#8211; Should I follow you? Or should I follow him? When he appears in front of me to accept me, how can I withdraw myself from him? When he engages me with his divine form, will I listen to your advice? He appeared in front of me with an invigorating form and increased my love. It is his form, which nurtures my love. As seen in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thiruvaimozhi-5-3-4-uravar-kavvai\/\">thiruvAimozhi 5.3.4<\/a>, my love grew to the size of an ocean due to his dark coloured form only.<\/li>\n<li><em>niRkum munnE vandhu<\/em> &#8211; Had he not arrived near me, would I not have withdrawn myself listening to your advice?<\/li>\n<\/ul>\n<p>They asked &#8220;Is he reachable for you?&#8221;, she says,<\/p>\n<ul>\n<li><em>en kaikkum eydhAn<\/em> &#8211; Nice, it will be good if I get him. Not just he is not talking and embracing, he is not even reachable to my hand; they asked &#8220;what are you doing now?&#8221;, she says &#8220;instead of enjoying him through visualisation, I desired to go to the abode where I can physically enjoy him&#8221;.<\/li>\n<li><em>gyAlaththavan vandhu vIRRirundha<\/em> &#8211; Instead of having to travel far and seeing him, he is manifesting all the opulence of paramapadham here in thenthiruppEreyil.<\/li>\n<li><em>nAnmaRaiyALarum vELvi OvA<\/em> &#8211; Even the experts in the principles of vEdham are engaged in worshipping him perpetually. Those who are similar to me, will be engaged in kainkaryam (service) which fit them [instead of doing the worship for other benefits, they will do it as kainkaryam].<\/li>\n<li><em>kOlach chennel &#8230;<\/em> &#8211; The abode is such that they need not put in any effort to get rain, food etc. They will get them consequentially; it is said in perumAL thirumozhi 5.9. &#8220;<em>nIL selvam vENdAdhAn thannaiyE thAn vENdum<\/em>&#8221; (Like the wealth that will desire to reach the one who does not desire for the wealth and desiring for you only) and in periyAzhwAr thirumozhi 5.1.4 &#8220;<em>angangE avai pOdharum<\/em>&#8221; (they will get food, clothes etc naturally). Beautiful paddy crop will sway like a fan for that abode.<\/li>\n<li><em>kUdu punal thiuppEyiRkE<\/em> &#8211; Having abundance of water due to the confluence of river water, ground water and rain water.<\/li>\n<li><em>thiruppEreyiRkE<\/em> &#8211; Please take me to the invigorating abode and leave me there to eliminate my fatigue. Just as the paddy crop is sustained by water there, she will be sustained by the sight of that abode.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt;\u00a0Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram, parAnguSa nAyaki says &#8220;I am not at the stage where you can enquire &#8216;should we take &#8230; <a title=\"thiruvAimozhi &#8211; 7.3.6 &#8211; kAlampeRa ennai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/08\/thiruvaimozhi-7-3-6-kalampera-ennai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.3.6 &#8211; kAlampeRa ennai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-21726","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21726","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=21726"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21726\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=21726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=21726"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=21726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}