{"id":21716,"date":"2018-08-13T23:37:11","date_gmt":"2018-08-13T23:37:11","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=21716"},"modified":"2018-08-13T23:37:11","modified_gmt":"2018-08-13T23:37:11","slug":"thiruvaimozhi-7-3-5-munindhu-sagadam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/08\/thiruvaimozhi-7-3-5-munindhu-sagadam\/","title":{"rendered":"thiruvAimozhi &#8211; 7.3.5 &#8211; munindhu sagadam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/08\/thiruvaimozhi-7-3-vellaich-churi-sangu\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/08\/thiruvaimozhi-7-3-4-izhandha-em-mamai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/08\/ThenThiruPerai-makaranedumkuzhaikathar-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-21723\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/08\/ThenThiruPerai-makaranedumkuzhaikathar-2.jpg\" alt=\"\" width=\"377\" height=\"264\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/08\/ThenThiruPerai-makaranedumkuzhaikathar-2.jpg 500w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/08\/ThenThiruPerai-makaranedumkuzhaikathar-2-300x210.jpg 300w\" sizes=\"auto, (max-width: 377px) 100vw, 377px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s mother scolds her saying &#8220;This urging does not fit your femininity&#8221; and she says &#8220;I have lost it long back; instead of taking me there when there is no use, you leave me in thenthriruppEreyil now&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>munindhu sagadam udhaiththu mAyap pEy mulai uNdu marudhidai pOyk<\/em><br \/>\n<em>kanindha viLavukkuk kanReRindha kaNNa pirAnukku en peNmai thORREn<\/em><br \/>\n<em>munindhini en seydhIr annaimIrgAL? munni avan vandhu vIRRirundha <\/em><br \/>\n<em>kanindha pozhil thiruppEreyiRkE kAlam peRa ennaik kAttuminE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-3-5\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17740646\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>munindhu &#8211; showing his anger due to the delay in getting mother&#8217;s milk<\/p>\n<p>(lifting up the divine feet due to that)<br \/>\nsagadam &#8211; the wheel<br \/>\nudhaiththu &#8211; kicked<br \/>\nmAyam &#8211; came in the form of mother<br \/>\npEy &#8211; demoniac woman<\/p>\n<p>(to finish)<br \/>\nmulai uNdu &#8211; drank from the bosom<br \/>\nmarudhu idai &#8211; between the [twin] arjuna trees<br \/>\npOy &#8211; (finding the route and) went<br \/>\nkanindha &#8211; ripened<br \/>\nviLavukku &#8211; on the demon who stood as a wood apple fruit<br \/>\nkanRu &#8211; the demon who came as a calf<br \/>\neRindha &#8211; threw<br \/>\nkaNNan &#8211; krishNa<br \/>\npirAnukku &#8211; great benefactor<br \/>\nen &#8211; my<br \/>\npeNmai &#8211; femininity<br \/>\nthORREn &#8211; lost;<br \/>\nini &#8211; now<\/p>\n<p>(knowing my state)<br \/>\nannaimIrgAL &#8211; oh mothers!<br \/>\nmunindhu &#8211; controlling me<\/p>\n<p>(you neither fulfilled my desire nor had your desire fulfilled);<br \/>\nen &#8211; what<br \/>\nseydhIr &#8211; did you accomplish;<\/p>\n<p>(my desire)<br \/>\navan &#8211; him<br \/>\nmunni &#8211; taking the initiative<br \/>\nvandhu &#8211; arrived<br \/>\nvIRRirundha &#8211; mercifully seated<br \/>\nkanindha &#8211; well blossomed<br \/>\npozhil &#8211; having garden<br \/>\nthiruppEreyiRkE &#8211; to thiruppEreyil<br \/>\nennai &#8211; me (who cannot wait to attain the goal)<br \/>\nkAlampeRa &#8211; without any delay<br \/>\nkAttumin &#8211; take me there and show me<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>I lost my femininity to krishNa, the great benefactor who kicked the wheel showing his anger due to the delay in getting mother&#8217;s milk, drank from the bosom of the demoniac woman who came in the form of his mother, went between the [twin] arjuna trees and threw the demon who came as a calf on the demon who stood as a wood apple fruit. Now, oh mothers! what did you accomplish by controlling me? Take me to thiruppEreyil which is having well blossomed garden and where he is mercifully seated after arriving there on his own initiative, without any delay and show him to me.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>munindhu &#8230;<\/em> &#8211; Think about my thoughts [and situation]; Will I, who am already caught in his anger, escape your anger? Will I, who am caught in the anger which is both hitham (well being) and priyam (pleasing), escape the anger which is neither? [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s anger is both hitham and priyam since it is done with his divine will for the benefit of his devotees]<\/li>\n<li><em>munindhu sagadam udhaiththu<\/em> &#8211; The wheel broke into pieces after being touched by the divine feet which was angrily stretched out due to the delay in mother yaSOdhA&#8217;s arrival to feed him. It is said in SrIvishNu purANam 5.6.1 \u201c<em>sthanyArthI brarurOdhaha<\/em>\u201d (desiring for mother\u2019s milk, he cried and lifted his feet).<\/li>\n<li><em>mAyap pEy mulai uNdu<\/em> &#8211; Finishing the evil demon who assumed the form of his mother to feed him as he showed his anger due to delay in getting mother&#8217;s milk.<\/li>\n<li><em>marudhu idai pOy<\/em> &#8211; As a baby is fed, it will start crawling. Unlike those demons who came from outside to kill him, the yamaLArjuna trees stood right in their yard and planned to kill him &#8211; he broke them into pieces.<\/li>\n<li><em>kanindha &#8230;<\/em> &#8211; Due to being possessed by demons, one stood as a wood apple, and another as a calf; he picked up one of them and threw at the other one to kill both of them.<\/li>\n<li><em>kaNNa pirAnukku en peNmai thORREn<\/em> &#8211; He finished both the perishable ones [achith &#8211; the various demoniac forms] and the imperishable one [my femininity]. He finished them with his prowess and finished her with his gentle nature.<\/li>\n<li><em>pirAnukku<\/em> &#8211; She is writing herself off to him for the favour of escaping from the clutches of those demons and saving himself and presenting himself to her. He preserved himself who is the lord and made me to remain in the ultimate state of servitude. The actions he performed in this krishNAvathAram are as vast as the many incarnations which are explained in <a href=\"http:\/\/githa.koyil.org\/index.php\/4-5\/\">SrI bhagavath gIthA 4.5<\/a> &#8220;<em>bahunimE vyathIthAni janmAni<\/em>&#8221; (I have gone through many births). His anger is a result of his motherly affection towards his followers.<\/li>\n<li><em>kaNNa pirAnukku en peNmai thORREn<\/em> &#8211; He stole her femininity manifesting his masculinity [of being the purushOththama] which is explained in <a href=\"http:\/\/githa.koyil.org\/index.php\/15-18\/\">SrI bhagavath gIthA 15.18<\/a> &#8220;<em>athO\u2019smi lOkE vEdhE cha prathitha: puru\u1e63hOththama:<\/em>&#8221; ( I am reputedly known as purushOththama in Sruthi and smruthi) and in <a href=\"http:\/\/githa.koyil.org\/index.php\/15-19\/\">SrI bhagavath gIthA 15.19<\/a> &#8220;<em>jAnAthi purushOththamam<\/em>&#8221; (knows as the one who is greater than bound souls and liberated souls for many reasons)!<\/li>\n<li><em>peNmai thORREn<\/em> &#8211; I lost that which can never be won over!<\/li>\n<li><em>munindhu ini &#8230;<\/em> &#8211; Are you thinking that I can be withdrawn now? Should you not have tried to withdraw me before I became aware of his [amazing] activities?<\/li>\n<li><em>en seydhIr<\/em> &#8211; Neither you remained favourable for me nor could you withdraw me.<\/li>\n<li><em>annaimIrgAL<\/em> &#8211; You who know may nature from my birth, are trying to withdraw me! You are angry at me due to not knowing the favours he has done to me.<\/li>\n<\/ul>\n<p>The mothers said &#8221; You think about him, if you cannot forget his favours. But you should also think about our favours of giving birth to you and raising you!&#8221; She replies<\/p>\n<ul>\n<li><em>munni avan vandhu vIRRirundha<\/em> &#8211; See, he came first to favour me [even before you].<\/li>\n<li><em>munni<\/em> &#8211; being the first one; as said in jithanthE sthOthram 1 \u201c\u2026 <em>pUrvaja<\/em>\u201d (one who puts in the initial effort for the uplifting of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmAs<\/a>); <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is seated in a distinguished manner to get me.<\/li>\n<li><em>kanindha pozhil &#8230;<\/em> &#8211; the problem is only with those who take me there; everything which is present there is well-ripened. The garden where one need not fear for the presence of demons when seeing a well-ripened tree [as in the case of krishNAvathAram wood apple incident].<\/li>\n<li><em>kAlampeRa ennaik kAttuminE<\/em> &#8211; There is only one solution for me and our family. Please avoid takiing me there later; you should try to do it when I am alive. Instead of taking me there later like building a dam after the flood water drained, show me when I am alive.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt;\u00a0Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram, parAnguSa nAyaki&#8216;s mother scolds her saying &#8220;This urging does not fit your femininity&#8221; and she says &#8230; <a title=\"thiruvAimozhi &#8211; 7.3.5 &#8211; munindhu sagadam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/08\/thiruvaimozhi-7-3-5-munindhu-sagadam\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.3.5 &#8211; munindhu sagadam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-21716","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21716","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=21716"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21716\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=21716"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=21716"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=21716"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}