{"id":2165,"date":"2015-04-12T16:26:31","date_gmt":"2015-04-12T16:26:31","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=2165"},"modified":"2015-04-12T16:26:31","modified_gmt":"2015-04-12T16:26:31","slug":"thiruvaimozhi-1-1-10-parantha-than-paravai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/04\/thiruvaimozhi-1-1-10-parantha-than-paravai\/","title":{"rendered":"thiruvAimozhi – 1.1.10 – parantha thaN paravai"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> First decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"Mahavishnu-universes\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

bhagavAn<\/a> pervades in each atom of the drops of water in the ocean, in the subtlest achith (matter)<\/a> particles which exist from the earth to the sky and in the jIvAthmA<\/a>s which exist inside each such particle. Even inside those jIvAthmA<\/a>s, he pervades most casually\/conveniently as if he is staying (all by himself) in a huge universe. Yet, he is invisible to others and he is the one who annihilates everything. nammAzhwAr<\/a> instructs his mind to worship the lotus feet of such emperumAn<\/a> who is clearly established in vEdham.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

nammAzhwAr<\/a> explains the convenience of bhagavAn<\/a>‘s vyApthi (omni-presence that was explained previously) in this pAsuram.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Similar to nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

Similar to nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Previously nammAzhwAr<\/a> explained that bhagavAn<\/a> has the material realm as his subordinate (like body for the soul), the one who is omni-present, the abode of everything, controller and the master. But when jIvAthmA<\/a> is bound inside a body, he becomes limited within the limitation of that body – would paramAthmA<\/a> also go through similar difficulties\/limitations? No. He pervades without any limitations in the most convenient manner.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0baa\u0bb0\u0ba8\u0bcd\u0ba4 \u0ba4\u0ba3\u0bcd \u0baa\u0bb0\u0bb5\u0bc8 \u0baf\u0bc1\u0bb3\u0bcd \u0ba8\u0bc0\u0bb0\u0bcd \u0ba4\u0bca\u0bb1\u0bc1\u0bae\u0bcd \u0baa\u0bb0\u0ba8\u0bcd\u0ba4\u0bc1\u0bb3\u0ba9\u0bcd
\n\u0baa\u0bb0\u0ba8\u0bcd\u0ba4 \u0b85\u0ba3\u0bcd\u0b9f\u0bae\u0bcd \u0b87\u0ba4\u0bc1 \u0b8e\u0ba9\u00a0\u0ba8\u0bbf\u0bb2 \u0bb5\u0bbf\u0b9a\u0bc1\u0bae\u0bcd\u0baa\u0bc1 \u0b92\u0bb4\u0bbf\u0bb5\u0bc1 \u0b85\u0bb1\u0b95\u0bcd
\n\u0b95\u0bb0\u0ba8\u0bcd\u0ba4 \u0b9a\u0bbf\u0bb2\u0bcd \u0b87\u0b9f\u0bae\u0bcd\u00a0\u0ba4\u0bca\u0bb1\u0bc1\u0bae\u0bcd \u0b87\u0b9f\u0bae\u0bcd \u0ba4\u0bbf\u0b95\u0bb4\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0ba4\u0bca\u0bb1\u0bc1\u0bae\u0bcd
\n\u0b95\u0bb0\u0ba8\u0bcd\u0ba4\u0bc1 \u0b8e\u0b99\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bb0\u0ba8\u0bcd\u0ba4\u0bc1\u0bb3\u0ba9\u0bcd \u0b87\u0bb5\u0bc8 \u0b89\u0ba3\u0bcd\u0b9f \u0b95\u0bb0\u0ba9\u0bc7<\/p>\n

parandha thaN paravai uL nIr thoRum parandhuLan<\/em>
\nparandha aNdam idhu ena nila visumbu ozhivu aRak<\/em>
\nkarandha sil idam thoRum idam thigazh poruL thoRum<\/em>
\nkarandhu engum parandhuLan ivai uNda karanE
\n<\/em><\/p>\n

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

parandha – spread everywhere
\nthaN – Since its not mixed with other bhUthams, ocean is naturally cool (which is the natural quality of water)
\nparavai uL – inside the EkArNava (singular water mass which is the source of everything)
\nnIr thoRum – in each drop of water
\nparandha aNdam ithu ena – Like being in the huge aNdam (egg shaped universe)
\nparandhu uLan – being present without any limitation
\nnilam – in the earth
\nvisumbu – in the higher planets
\nozhivu aRa – in every particle
\nkarandha – in the most subtle manner (invisible)
\nsil idam thoRum – Even in the most minute places
\nidam – in those places
\nthigazh – self-effulgent
\nporuL thoRum – in the jIvAthmA<\/a>s
\nkarandhu – hiding inside in such a way that even those pervaded objects do not know his existence
\nengum – everywhere
\nparandhu uLan – being the omni-present one
\nivai uNda karan – one who consumed all these during samhAram and stayed firm<\/p>\n

Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

Just like staying conveniently (all by himself) in the huge universe, he stays in each drop of the water in the naturally cool ocean in the most subtle matter. He is present even inside the most minute places and inside the self-effulgent jIvAthmA<\/a>s who reside in those minute places in such a manner that the pervaded objects do not realise his presence. He, being the omni-present being, consumed everything during samhAram (annihilation) and remained firm.<\/p>\n

With this, it is established that bhagavAn<\/a> is omni-present in both kAraNa dhasai (causal stage) and kArya dhasai (resulting stage) even in the most subtle chith<\/a> and achith<\/a> in the most convenient way without any limitation.<\/p>\n

vyAkyAnams (commentaries)<\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n

Included in the introduction itself.<\/p>\n

Highlights from nanjIyar<\/a>‘s vyAkyAnam
\n<\/strong><\/p>\n

Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n

Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n