{"id":21558,"date":"2018-08-03T13:41:43","date_gmt":"2018-08-03T13:41:43","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=21558"},"modified":"2018-08-03T13:41:43","modified_gmt":"2018-08-03T13:41:43","slug":"thiruvaimozhi-7-2-10-mudivu-ival","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/08\/thiruvaimozhi-7-2-10-mudivu-ival\/","title":{"rendered":"thiruvAimozhi &#8211; 7.2.10 &#8211; mudivu ivaL"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-2-kangulum-pagalum\/\">Second decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/08\/thiruvaimozhi-7-2-9-en-thirumagal\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/dhevas-worshipping-periyaperumal.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-906\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/dhevas-worshipping-periyaperumal.jpg\" alt=\"\" width=\"295\" height=\"379\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/dhevas-worshipping-periyaperumal.jpg 295w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/dhevas-worshipping-periyaperumal-234x300.jpg 234w\" sizes=\"auto, (max-width: 295px) 100vw, 295px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the tenth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki&#8217;s<\/a> mother says &#8220;My daughter who became distressed to appear that she may not unite with periya perumAL, reached his divine feet and united with him&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, as\u00a0sarvESvaran who is the antharAthmA (in-dwelling super soul) of those [dhEvathAs] who consider themselves to be the lord, knowing her suffering\/urge, out of his great simplicity etc, magnanimity and his physical beauty, grants her the external experience while in separation, and that leads to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> acquiring faith; seeing this her mother speaks in a satisfied manner.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>mudivu ivaL thanakkonRaRigilEn ennum mUvulagALiyE! ennum<\/em><br \/>\n<em>kadikamazh konRaich chadaiyanE! ennum nAnmugak kadavuLE! ennum<\/em><br \/>\n<em>vadivudai vAnOr thalaivanE! ennum vaN thiruvarangaE! ennum<\/em><br \/>\n<em>adi adaiyAdhAL pOl ivaL aNugi adaindhanaL mugil vaNNan adiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-2-10\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17740340\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ivaL &#8211; my daughter (who is visibly anguished)<br \/>\nthanakku &#8211; for her anguished state<br \/>\nmudivu &#8211; solution<br \/>\nonRu &#8211; a<br \/>\naRigilEn &#8211; don&#8217;t know;<br \/>\nennum &#8211; says;<br \/>\nmU ulagu ALiyE &#8211; Oh one who ruled over the worlds by being the antharAthmA of indhra who is the lord of the three worlds [bhU:, bhUva:, suva:]!<br \/>\nennum &#8211; says;<br \/>\nkadi kamazh &#8211; fragrant<br \/>\nkonRai &#8211; having konRai (Indian laburnum tree) garland<br \/>\nchadaiyanE &#8211; Oh one who remains the antharAthmA of rudhra who has matted hair, to be meditated upon by him!<br \/>\nennum &#8211; says;<br \/>\nnAnmugan &#8211; (the master for these aforementioned dhEvathAs) the four-headed<br \/>\nkadavuLE &#8211; Oh one who is the antharAthmA of the dhEvathA!<br \/>\nennum &#8211; says;<\/p>\n<p>(beyond the simplicity of being the antharAthmA of prayOjanAntharaparars (those who have ulterior motive, instead of kainkaryam) who consider themselves to be lords)<br \/>\nvadivu udai &#8211; having matching form<br \/>\nvAnOr &#8211; for nithyasUris<br \/>\nthalaivanE &#8211; Oh one who is the lord!<br \/>\nennum &#8211; says;<\/p>\n<p>(with that supremacy)<br \/>\nvaN &#8211; having magnanimity (to present himself to those who desire)<br \/>\nthiruvaranganE &#8211; Oh one who is the controller of kOyil (SrIrangam)!<br \/>\nennum &#8211; says;<\/p>\n<p>(In this manner, after meditating upon his simplicity, supremacy and magnanimity, and becoming immersed in them, now)<br \/>\nadi &#8211; his divine feet<br \/>\nadiayAdhAL pOl &#8211; who appeared to be not reaching<br \/>\nivaL &#8211; my daughter<br \/>\nmugil &#8211; like a dark cloud which pours the rain on land and water<br \/>\nvaNNan &#8211; due to the great generosity of the one who is having the form<br \/>\nadi &#8211; his divine feet<br \/>\naNugi &#8211; approached<br \/>\nadaindhanaL &#8211; attained<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>My daughter says &#8220;I don&#8217;t know a solution&#8221;; she says &#8220;Oh one who ruled over the worlds by being the antharAthmA of indhra who is the lord of the three worlds [bhU:, bhUva:, suva:]!&#8221; She says &#8220;Oh one who remains the antharAthmA of rudhra who has matted hair which is having fragrant konRai garland, to be meditated upon by him!&#8221; She says &#8220;Oh one who is the antharAthmA of the four-headed dhEvathA!&#8221; She says &#8220;Oh one who is the lord of nithyasUris who are having a matching form like yours!&#8221; She says &#8220;Oh one who is the controller of kOyil (SrIrangam) having magnanimity!&#8221; My daughter who appeared to be not reaching the divine feet of emperumAn who is having the form like a dark cloud which pours the rain on land and water, approached and attained his divine feet due to his great generosity.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>mudivu ivaL thanakku onRu aRigilEn ennum<\/em> &#8211; As the mother is repeating her daughter&#8217;s words she is saying &#8220;I don&#8217;t know the solution for my situation&#8221;. She is saying that she does not see the bottom of this ocean of sorrow; or she is saying that she does not know the means to finish herself to escape from this situation.<\/li>\n<li><em>mU ulagu &#8230;<\/em> &#8211; thirumAlai ANdAn explains this as &#8220;<em>mUvulagALiyE! kadikamazh konRaich chadaiyanE! nAnmugak kadavuLE! ennum vadivudai vAnOrkkuth thalaivanE ennum!<\/em>&#8221; (Oh one who is the leader of the dhEvathAs who are in the form of indhra, rudhra and brahmA!) implying the principle of vaiyadhikaraNam (dealing with different entities &#8211; i.e. emperumAn being the lord of different dhEvathAs). emperumAnAr (bhagavath SrI rAmAnuja) mercifully heard this and mercifully explained it in the context of sAmAnAdhikaraNam (dealing with different entities which have a common base &#8211; i.e. emperumAn being the antharAthmA of all these dhEvathAs). &#8220;She is saying &#8216;Oh one who is the antharyAmi of indhra, the controller of the three worlds and manages his abilities!\u00a0 Oh one who is the antharyAmi of rudhra, the one who is having konRai garland in his matted hair and manages his abilities! Oh one who is the antharyAmi of the four-headed brahmA who is the leader of all these dhEvathAs and others in this material realm!&#8221;<\/li>\n<li><em>vadivudai &#8230;<\/em> &#8211; She is saying &#8220;Oh one who is the lord of nithyasUris who have the form which manifests bliss of enjoying bhagavAn!&#8221; For <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, there is no difference in saying that emperumAn is the lord of nithyasUris, or is [the antharyAmi of] indhra, the leader of the three worlds, or rudhra, the one who is having konRai flower in his matted hair, or the four-headed brahmA; as he was bestowed unblemished knowledge and devotion by bhagavAn himself, he does not just stop at the external form; he has fully realised that emperumAn is the controller of all.<\/li>\n<li><em>vaN thiruvaranganE ennum<\/em> &#8211; You descended and mercifully reclined here in SrIrangam so that not only the nithyasUris get to enjoy you, but even the eternally bound souls will not miss out on you. She is saying &#8220;Should I not get the result of your reclining here?&#8221; vaN relates to emperumAn&#8217;s magnanimity of presenting himself to those who desire for him.<\/li>\n<li><em>adi adaiyAdhAL &#8230;<\/em> &#8211; Some explain this as &#8220;like someone who is surviving, but suddenly finishing&#8221;; but this is mercifully explained [by emperumAnAr] as &#8220;if she dies at this stage, this prabandham will not be completed, so it should be explained as &#8211; she appeared to be not attaining [seeing] divine feet, but ended up attaining them properly&#8221;. This is a type of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s mAnasa anubhavam (internal experience).<\/li>\n<li><em>adi adaiyAdhAL pOl<\/em> &#8211; This is explained as &#8220;It appears that she would not reach his divine feet immediately; she will remain here for some more time; but she is becoming finished&#8221;. Alternative explanation &#8211; She who was anguished to be thought &#8220;would she ever unite with emperumAn?&#8221; reached him and united with him. It is explained that she reached the divine feet of periya perumAL who appears like dark cloud.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt;\u00a0Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the tenth pAsuram, parAnguSa nAyaki&#8217;s mother says &#8220;My daughter who became distressed to appear that she may not unite &#8230; <a title=\"thiruvAimozhi &#8211; 7.2.10 &#8211; mudivu ivaL\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/08\/thiruvaimozhi-7-2-10-mudivu-ival\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.2.10 &#8211; mudivu ivaL\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-21558","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21558","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=21558"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21558\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=21558"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=21558"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=21558"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}