<< Previous<\/a><\/p>\n AzhwAr<\/a> was asked whether emperumAn<\/a> is the causative entity for all. This pAsuram is his response.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n vAnulavau thIvaLi mAkadal mAporuppu<\/em> vAn \u2013 sky vAn<\/strong> \u2013 sky (here it refers to ether)<\/p>\n ulavu thI vaLi mAkadal<\/strong> \u2013 the entities which keep moving constantly, namely fire, wind and water. The word kadal<\/em> (ocean) is indicative of the entire water entity (water in various forms such as ocean, river, stream, lake etc)<\/p>\n mA poruppu<\/strong> \u2013 the huge mountains which sustain earth. This refers to the entity of earth [thus, AzhwAr<\/a> has mentioned about the five elements of ether, air, fire, water and earth].<\/p>\n thAnulavu vengdhirum thaNmadhiyum<\/strong> \u2013 sUrya (sun) and chandhra (moon) who keep moving around. ulavu<\/em> \u2013 moving. Just as it is mentioned in thaiththirIya upanishath Anandhavalli \u201cbhIshOdhEthi sUrya:<\/em>\u201d, sun (and moon) would rise and set at appropriate times out of fear for emperumAn<\/a>.<\/p>\n mEl nilavu koNdal<\/strong> \u2013 clouds which keep moving above, in the sky.<\/p>\n peyarum<\/strong> \u2013 chEthana varga<\/em> (sentient entities)<\/p>\n koNdal peyarum<\/strong> \u2013 could also be construed as that which is called by the name of cloud.<\/p>\n dhisai ettum<\/strong> \u2013 the eight directions as mentioned in rig vEdha \u201cdhiSascha nArAyaNa…<\/em>\u201d (nArAyaNa is also the eight directions…)<\/p>\n sUzhchchiyum<\/strong> \u2013 the seven AvaraNas<\/em> (fortified layers) surrounding universe<\/p>\n aNdam<\/strong> \u2013 the universe made up of all these<\/p>\n thirumAL agaippu<\/strong> \u2013 these are controlled by the thoughts rising in emperumAn<\/a>\u2019s divine mind. Since AzhwAr<\/a> has used the term thirumAL agaippu<\/em> it is implied that the purpose of creation carried out by emperumAn<\/a> is for the happiness of pirAtti (SrI mahAlakshmi)<\/a> and that in this activity of creation, pirAtti has a role to play, even if it is not primary.<\/p>\n We will take up the 38th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr was asked whether emperumAn is the causative entity for all. This pAsuram is his response. Let us go through the pAsuram and its meanings: vAnulavau thIvaLi mAkadal mAporuppu thAnulavu vengadhirum thaNmadhiyum mEnilavu koNdal peyarum dhisaiyettum sUzhchchiyum aNdandhirumAl agaippu Word … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,13],"tags":[],"class_list":["post-21355","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-nanmugan-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21355","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=21355"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21355\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=21355"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=21355"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=21355"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/panch-bhutha-antharyami.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n thAnulavu vengadhirum thaNmadhiyum mEnilavu<\/em>
\n koNdal peyarum dhisaiyettum sUzhchchiyum<\/em>
\n aNdandhirumAl agaippu<\/em><\/p>\nWord for Word Meanings<\/strong><\/h3>\n
\nulavu \u2013 moving
\nthI \u2013 fire
\n(ulkavu) vaLi \u2013 moving wind
\nmA kadal \u2013 huge ocean
\nmA poruppu \u2013 huge mountains sustaining earth
\nulavu \u2013 roaming
\nvem kadhir thAnum \u2013 sUrya with hot rays
\nthaN madhiyum \u2013 chandhra who is cool
\nmEl nilavu \u2013 moving above
\nkoNdal \u2013 clouds
\npeyarum \u2013 chEthana (sentient) entities
\ndhisai ettum \u2013 eight directions
\nsUzhchchiyum \u2013 layers of various materials which surround
\naNdam \u2013 universe which comprises all these
\nthirumAL \u2013 emperumA\u2019s
\nagaippu \u2013 formed due to emperumAn<\/a>\u2019s sankalpa<\/em> (vow)<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"