{"id":21220,"date":"2018-07-16T23:30:32","date_gmt":"2018-07-16T23:30:32","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=21220"},"modified":"2018-07-16T23:30:32","modified_gmt":"2018-07-16T23:30:32","slug":"thiruvaimozhi-7-1-8-innamudhu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-8-innamudhu\/","title":{"rendered":"thiruvAimozhi &#8211; 7.1.8 &#8211; innamudhu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-unnilaviya\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-7-onru-solli\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/paramapadham.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-9027\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/paramapadham.jpg\" alt=\"\" width=\"503\" height=\"186\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/paramapadham.jpg 626w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/paramapadham-300x111.jpg 300w\" sizes=\"auto, (max-width: 503px) 100vw, 503px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;You should bestow your mercy to sever my relationship with this material realm and ensure that I enjoy you eternally through my mind, speech and body&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>in amudhenath thOnRi Or aivar yAvaraiyum mayakka nI vaiththa<\/em><br \/>\n<em>munna mAyam ellAm muzhu vErarindhu ennai un<\/em><br \/>\n<em>chinnamum thirumUrththiyum sindhiththEththik kai thozhavE aruL enakku<\/em><br \/>\n<em>en ammA! en kaNNA! imaiyOr tham kula mudhalE!<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-1-8\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17736424\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>en &#8211; for me<br \/>\nammA &#8211; being the natural lord<\/p>\n<p>(due to that relationship)<br \/>\nen kaNNA &#8211; manifesting your simplicity to me<br \/>\nimaiyOr tham kulam &#8211; for the group of nithyasUris<br \/>\nmudhalE &#8211; Oh one who is the cause for the sustenance etc!<br \/>\nOr &#8211; distinguished<br \/>\naivar &#8211; by the five senses<br \/>\nin &#8211; sweet<br \/>\namudhu &#8211; nectar<br \/>\nena &#8211; appear to be enjoyable like<br \/>\nthOnRi &#8211; manifesting<br \/>\nyAvaraiyuum &#8211; even brahmA et al who are very knowledgeable<br \/>\nmayakka &#8211; to cause bewilderment<br \/>\nnI &#8211; you (who are omnipotent)<br \/>\nvaiththa &#8211; (created and) placed<br \/>\nmunnam &#8211; since time immemorial<br \/>\nmAyam &#8211; matters known by the term mAyA, since they cause ignorance<br \/>\nellAm &#8211; all<br \/>\nmuzhu &#8211; fully<br \/>\nvEr &#8211; root<br \/>\narindhu &#8211; sever<br \/>\nennai &#8211; me who is fearful of samsAram<br \/>\nun &#8211; your<br \/>\nchinnamum &#8211; distinguished symbols such as Sanka, chakra etc<br \/>\nthiru &#8211; decorated by them<br \/>\nmUrththiyum &#8211; the divine form<br \/>\nsindhiththu &#8211; think with my mind<br \/>\nEththi &#8211; praise with my speech<br \/>\nkai &#8211; with the hand<br \/>\nthozha &#8211; to worship<br \/>\nenakkE &#8211; specially for me<br \/>\naruL &#8211; bestow your mercy.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh one who is my natural lord. who is manifesting your simplicity to me and who is the cause for the sustenance for the group of nithyasUris! Since time immemorial you have placed matters known by the term mAyA, since they cause ignorance, and are manifesting the five distinguished senses which appear to be enjoyable like sweet nectar to cause bewilderment even in brahmA et al who are very knowledgeable; you bestow your mercy specially for me who is fearful of samsAram, to fully sever all those matters along with their root, and let me think with my mind, praise with my speech and worship with my hand(s) your distinguished, divine form which is decorated with symbols such as Sanka, chakra etc<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>in amudhu enath thOnRi<\/em> &#8211; If the end result matches the initial appearance, I could give it up. It is said in <a href=\"http:\/\/githa.koyil.org\/index.php\/18-38\/\">SrI bhagavath gIthA 18.38<\/a> &#8220;<em>agrE\u2019mruthOpamam<\/em>&#8221; (in the beginning stages (of enjoyment), it feels like nectar); at the end, it turns out to be poison. If the true nature is visible in the beginning, one can at least avoid indulging in it. Even if one is to acquire blame, neglect of duty and subsequent attainment of hell, it is difficult to avoid indulging in them. All the worldly matters have this nature; similar to dhrudharAshtra. While he lacked virtuous inclination in his heart, he too spoke favourable words.<\/li>\n<li>Or aivar &#8211; The five worldly pleasures acquired through Sabdha etc [Sabdha, sparSa, rUpa, rasa, gandha] which are very strong individually.<\/li>\n<li><em>yAvaraiyum mayakka<\/em> &#8211; To bewilder everyone from the lowly human beings to the wisest brahmA et al.<\/li>\n<li><em>nI vaiththa<\/em> &#8211; Placed by you who are omnipotent. brahmA himself becomes attracted to these worldly pleasures thinking &#8220;there is something enjoyable in them&#8221; without realising that they were created by him in first place.<\/li>\n<li><em>munna mAyam ellAm<\/em> &#8211; all of samsAram which are anAdhi (beginning-less)<\/li>\n<li><em>muzhu vEr arindhu<\/em> &#8211; eliminating with the vAsanA (inclination)<\/li>\n<li><em>ennai<\/em> &#8211; I who am fearful of samsAram. emperumAn is satisfied with whatever he has already done. He remains thinking &#8220;we have bestowed knowledge&#8221;; but that is not sufficient; AzhwAr desires to be fully freed from samsAram.<\/li>\n<li><em>un chinnamum thirumUrththiyum<\/em> &#8211; The divine weapons and the matching divine form as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-5-1-thuvalil-ma-mani-madam\/\">thiruvAimozhi 6.5.1<\/a> &#8220;<em>thavaLa oN sangu chakkaram<\/em>&#8221; (white coloured radiant conch and chakra), <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/thiruvaimozhi-6-4-9-kalakka-ezh-kadal\/\">thiruvAimozhi 6.4.9<\/a> &#8220;<em>valakkai Azhi idak kaich changam<\/em>&#8221; (chakra in right hand and conch in the left hand) and <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-5-10-pinnaikol\/\">thiruvAimozhi 6-5-10<\/a> &#8220;<em>aravindha lOchanan<\/em>&#8221; (lotus eyed lord).<\/li>\n<li><em>sindhiththu &#8230;<\/em> &#8211;\u00a0 You should mercifully enable me to meditate upon these in my heart, praise you with my speech as a result of the overwhelming experience and to fall at your divine feet. You should mercifully ensure that my mind, speech and body are engaged in you instead of the mouth saying something and the heart thinking something else, or the mouth saying &#8220;I am your servitor&#8221; but the body serving someone else.<\/li>\n<li><em>en ammA<\/em> &#8211; Oh one who is caring towards me like a mother! &#8220;<em>ammE<\/em>&#8221; is generally used to call out (sambhOdhana (samskrutham), viLi (thamizh)) and also to refer to sentient entity; here ammA is used in place of ammE.<\/li>\n<li><em>en kaNNA<\/em> &#8211; Oh one who gave meaning to that word (ammA) by practically manifesting it [as krishNa]!<\/li>\n<li><em>imaiyOr tham kula mudhalE<\/em> &#8211; Are you not presenting yourself to the [spiritual] world? Can you not present yourself to me who has the desire of everyone put together?<\/li>\n<li><em>en ammA &#8230;<\/em> &#8211; Being my lord, who appeared as krishNa thinking &#8220;I cannot let others harm my belongings&#8221; and protected me! While emperumAn&#8217;s incarnation is common for all, AzhwAr thinks it was done specifically for him. While you have engaged the mind, speech and body of the entire [spiritual] world in you, what stops you from engaging me in the same manner?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram, AzhwAr says &#8220;You should bestow your mercy to sever my relationship with this material realm &#8230; <a title=\"thiruvAimozhi &#8211; 7.1.8 &#8211; innamudhu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-8-innamudhu\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.1.8 &#8211; innamudhu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-21220","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21220","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=21220"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21220\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=21220"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=21220"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=21220"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}