{"id":21218,"date":"2018-07-15T23:52:35","date_gmt":"2018-07-15T23:52:35","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=21218"},"modified":"2018-07-15T23:52:35","modified_gmt":"2018-07-15T23:52:35","slug":"thiruvaimozhi-7-1-7-onru-solli","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-7-onru-solli\/","title":{"rendered":"thiruvAimozhi &#8211; 7.1.7 &#8211; onRu solli"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-unnilaviya\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-6-vinnular\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/Kurma-Avatar-2-1024x636.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-17513\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/Kurma-Avatar-2-1024x636.jpg\" alt=\"\" width=\"409\" height=\"254\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;If you abandon me, would I have any means to win over the most powerful senses?&#8221;<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>onRu solli oruththinil niRkilAdha Or aivar van kayavarai<\/em><br \/>\n<em>enRu yAn velgiRpan un thiruvaruL illaiyEl<\/em><br \/>\n<em>anRu dhEvar asurar vAnga alai kadal aravam aLAvi Or<\/em><br \/>\n<em>kunRam vaiththa endhAy! kodiyEn parugu innamudhE!<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-1-7\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17736423\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>anRu &#8211; on that day (when he surrendered unto you having faith in your nithyathva (eternity))<br \/>\ndhEvar &#8211; dhEvas<br \/>\nasurar &#8211; asuras (who united with them for the nectar)<br \/>\nvAnga &#8211; to pull<br \/>\nalai &#8211; having rising waves<br \/>\nkadal &#8211; in the ocean<br \/>\naravam &#8211; snake named vAsuki<br \/>\naLAvi &#8211; coiled around<br \/>\nOr &#8211; distinguished<br \/>\nkunRam &#8211; manthara mountain<br \/>\nvaiththa &#8211; manifesting the magnanimity of how you anchored it firmly<br \/>\nendhAy &#8211; being my master<br \/>\nkodiyEn &#8211; having the anguish (of desiring to enjoy you only) unlike them who were satisfied with getting the nectar<br \/>\nparugu &#8211; to drink<br \/>\nin amudhE &#8211; Oh one who is eternally enjoyable!<br \/>\nun &#8211; your<br \/>\nthiruvaruL &#8211; infinite mercy<br \/>\nillaiyEl &#8211; if not present<br \/>\nonRu &#8211; find something and give<br \/>\nsolli &#8211; saying<\/p>\n<p>(until I get it and enjoy the same)<br \/>\noruththinil &#8211; in a steady manner<br \/>\nniRkilAdha &#8211; without being focussed<br \/>\nOr &#8211; individually independent and not matching together<br \/>\naivar &#8211; five senses<br \/>\nvan &#8211; very strong<br \/>\nkayavarai &#8211; though being together [with me], the unknown evil entities<br \/>\nyAn &#8211; I who am weak<\/p>\n<p>(further, as it was not accomplished before)<br \/>\nenRu &#8211; when<br \/>\nvelgiRpan &#8211; will win over?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> anchored the distinguished mountain manthara firmly in the ocean with rising waves and coiled it around with the snake named vAsuki, to be pulled by dhEvas and asuras on that day; oh my master who manifested such magnanimous act and is eternally enjoyable to drink for me who is having the anguish unlike them who were satisfied with getting the nectar! When will I who am weak, win over my very strong, five senses which are individually independent and not matching together and though being together [with me], they [sense] are the unknown evil entities, without a steady mind saying &#8220;find something and give, if not present&#8221;, .<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>onRu solli<\/em> &#8211; Am I fearful even after having surrendered to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is said as in SrI rAmAyaNam ayOdhyA kANdam 18.30 &#8220;<em>rAmO dhvirnAbhibhshathE<\/em>&#8221; (SrI rAma is not double-tongued , i.e. does not change his stand)? Since it is said so (that he does not change his stand), his statement in SrI rAmAyaNam yudhdha kANdam 18.33 &#8220;<em>Ethath vratham mama<\/em>&#8221; (This is my vow) will not go waste.<\/li>\n<li><em>onRu solli oruththinil niRkilAdha<\/em> &#8211; When a word is said, but even the meaning of the word is not followed. A word is said, and even before it is realised, it will not remain there. oruththu &#8211; concentration\/focus.<\/li>\n<li><em>Or aivar<\/em> &#8211; There are many who are like this.<\/li>\n<li><em>van kayavarai<\/em> &#8211; Those who became cruel while getting friendly\/used to them.<\/li>\n<li><em>enRu yAn velgiRpan<\/em> &#8211; Are you (emperumAn) thinking &#8220;If he (AzhwAr) does not win over them today, he will win tomorrow. He will come here, after winning over them, on his own&#8221;?<\/li>\n<li><em>un thiruvaruL illaiyEl<\/em> &#8211;\u00a0If his mercy is there, we can win over them. periya thirumozhi 6.2.4 &#8220;<em>aruL ennum oL vAL uruvi eRindhEn aimpulangaL<\/em>&#8221; (I pulled out the shining sword of his mercy and threw out the five senses). Only when pANdavas could win dhuryOdhana et al without your help, can I win over my senses. arjuna won over his enemies by taking shelter of krishNa. mahAbhAratham dhrONa parvam \u201c<em>krishNASraya: krishNa balA: krishNa nAthAScha pANdavA:<\/em>\u201d (for the pANdavas, krishNa is the final goal to be attained, krishNa is their strength and krishNa is their Lord).<\/li>\n<li><em>anRu dhEvar asurar vAnga<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> [again] asks &#8220;Is there anyone [else] who became victorious after getting my mercy?&#8221; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;When dhurvAsa cursed dhEvas, did they not churn the ocean after having your mercy? Implies that when dhEvas and asuras gave up, he churned the ocean. Alternative explanation &#8211; vAngudhal &#8211; pulling. He facilitated them to churn the ocean.<\/li>\n<li><em>alai kadal &#8230;<\/em> &#8211; In the ocean with high waves, having a sentient snake vAsuki as the rope and an unshakable manthara mountain as the mortar, he coiled vAsuki around the manthara and made it easy for everyone to churn; [everyone includes us too] even we would have been able to churn it.<\/li>\n<li><em>endhAy<\/em> &#8211; Since <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is also seeking some benefit (kainkaryam), he is considering it [such favour of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> to dhEvas] as a favour to himself.<\/li>\n<li><em>kodiyEn parugu in amudhE<\/em> &#8211; I am not satisfied with accepting what came out of the churning effort. While I should be satisfied with whatever you have done, I am having the sin to insist you as in the case of [rudhra saying] &#8220;<em>attadhu ozhiyach chuttadhu koNdu vA<\/em>&#8221; (place this flesh aside and bring what is burning in the stove) [rudhra tested the faith of one of his devotees, to make him cook the flesh of his own son and offer as feast].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram, AzhwAr says &#8220;If you abandon me, would I have any means to win over the &#8230; <a title=\"thiruvAimozhi &#8211; 7.1.7 &#8211; onRu solli\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-7-onru-solli\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.1.7 &#8211; onRu solli\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-21218","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21218","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=21218"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21218\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=21218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=21218"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=21218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}