{"id":21163,"date":"2018-07-13T23:41:19","date_gmt":"2018-07-13T23:41:19","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=21163"},"modified":"2018-07-13T23:41:19","modified_gmt":"2018-07-13T23:41:19","slug":"thiruvaimozhi-7-1-5-thir-marundhu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-5-thir-marundhu\/","title":{"rendered":"thiruvAimozhi &#8211; 7.1.5 &#8211; thIr marundhu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-unnilaviya\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-4-sudhu-nan\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/paramapadhanathan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-21156\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/paramapadhanathan.jpg\" alt=\"\" width=\"365\" height=\"298\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/paramapadhanathan.jpg 468w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/paramapadhanathan-300x245.jpg 300w\" sizes=\"auto, (max-width: 365px) 100vw, 365px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Will there be any other protector for me if you leave me to become unresponsive by tormenting me with the worldly pleasures and senses?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>thIr marundhinRi aindhu nOyadum sekkil ittuth thirikkum aivarai<\/em><br \/>\n<em>nEr marungudaiththAvadaiththu negizhppAnokkinRAy<\/em><br \/>\n<em>Ar marundhini AguvAr! adalAzhi Endhi asurar vankulam<\/em><br \/>\n<em>vEr marungaRuththAy! viNNuLAr perumAnEyO!<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-1-5\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17736421\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>adal &#8211; being set out to fight (to destroy the enemies of devotees)<br \/>\nAzhi &#8211; thiruvAzhi (divine chakra)<br \/>\nEndhi &#8211; holding<br \/>\nasurar &#8211; asuras (demons) who are unfavourable<br \/>\nvan &#8211; very strong<br \/>\nkulam &#8211; groups<br \/>\nmarungu vEr &#8211; with the roots in sideways<br \/>\naRuththAy &#8211; being the one who severed<br \/>\nviNNuLAr &#8211; for the residents of paramapadham<br \/>\nperumAnE &#8211; Oh leader who is infinitely enjoyable!<\/p>\n<p>(any other)<br \/>\nthIr &#8211; pacifier<br \/>\nmarundhu &#8211; remedial medicine<br \/>\ninRi &#8211; to not have<br \/>\naindhu &#8211; five types of<br \/>\nnOy &#8211; by diseases (subtle elements such as Sabdha (sound), sparSa (touch), rUpa (form), rasa (taste) and gandha (smell))<br \/>\nadum &#8211; which can finish<br \/>\nsekkil &#8211; in the mortar of body, which can cause bewilderment<br \/>\nittu &#8211; placing<br \/>\nthirukkum &#8211; bewildering<br \/>\naivarai &#8211; five senses<br \/>\nnEr &#8211; in front of me<br \/>\nmarungu &#8211; in the side<br \/>\nudaiththA &#8211; to have<br \/>\nadaiththu &#8211; placing<br \/>\nnegizhppAn okkinRAy &#8211; you are breaking me;<br \/>\nini &#8211; now (after you who are the eliminator of hurdles, are nurturing the hurdles)<br \/>\nmarundhu &#8211; medicine<br \/>\nAguvAr &#8211; be<br \/>\nAr &#8211; who?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh leader who is infinitely enjoyable for the residents of paramapadham, who held the divine chakra which is set out to fight and severed the groups of very strong asuras along with their roots even in sideways! You are breaking me by placing\u00a0 the five types of diseases [pleasures derived from Sabdha etc] which are not having any pacifier which is a remedial medicine, in the mortar of body, which can cause bewilderment, and the bewildering senses in front of me, and in the sides; now, who will be my medicine? Will the sensual pleasures which are the diseases be the medicine? Will I, the sufferer be the medicine? Will the senses which torment me, be the medicine? <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes very anguished thinking &#8220;being comparable to nithyasUris to enjoy <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, I am being inflicted with diseases and experiencing the trouble&#8221; and highlights it with &#8220;O&#8221;.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thIr marundhu inRi<\/em> &#8211; If there is any other option, one can be pacified; even if sarvaSakthi (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is all capable) tries, it is not possible to eliminate [i.e. the disease is so powerful].<\/li>\n<li><em>aindhu nOy adum sekkil ittu<\/em> &#8211; With the disease of pleasures which are derived from Sabdha (sound) etc, placing in the body which finishes the soul.<\/li>\n<li><em>thirukkum aivarai<\/em> &#8211; Senses such as SrOthra (ear), eye, nose, tongue and skin which torment. Placing the soul in the body, showing the pleasures and tormenting with the senses.<\/li>\n<li><em>nEr marungu udaiththA adaiththu<\/em> &#8211; Being placed in front and the sides [fully surrounding]. Just as many great warriors\/charioteers surrounded to attack the child abhimanyu, [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>] had the senses under his control.<\/li>\n<li><em>negizhppAn okkinRAy<\/em> &#8211; You appear to be diminishing my faith in you while I was thinking &#8220;Would this torment remain forever?&#8221;, &#8220;Would this suffering go on forever?&#8221; [i.e. the senses will naturally torment and this will stop after some time surely].<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> said &#8220;This being my state now, why don&#8217;t you seek out for some remedy?&#8221;.<\/p>\n<ul>\n<li><em>Ar marundhu ini AguvAr<\/em> &#8211; Would I seek any other protector? When others and I cannot protect myself, you are there; who will protect when you abandon? [another explanation] <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> asks &#8220;Can you not protect yourself?&#8221;; can I not protect myself if I too have divine chakra in my hand? Would we not need a chEthana (sentient being) to become the medicine? [no other insentient means could remedy my situation]. As said in mUnRAm thiruvandhAdhi 4 &#8220;<em>marundhum poruLum amudhamum thAnE<\/em>&#8221; (medicine, that which will bestow the result and nectar are all emperumAn), everything is emperumAn only.<\/li>\n<li><em>adal Azhi Endhi asurar van kulam vEr marungu aRuththAy<\/em> &#8211; Oh one who is holding up the divine chakra which is set out to fight, and destroyed the clan of asuras along with their roots! Is that habit [of tormenting the enemies of devotees] making you torment me?<\/li>\n<li><em>viNNuLAr perumAnEyO<\/em> &#8211; Just as an imprisoned person would feel anguished due to his absence from his family, when his parents and brothers engage in joyful activities, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> ponders over <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s presence along with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">pirAtti<\/a> and nithyasUris in paramapadham and calls out to make them his hear his plight. Just as sIthAp pirAtti cried out when she was alone as said in SrI rAmAyaNam sundhara kANdam 28.8 &#8220;<em>hA rAma hA lakshmaNa hA sumithrE<\/em>&#8221; (Oh rAma! Oh lakshmaNa! Oh sumithra!), AzhwAr is calling out to shake the grand assembly in paramapadham.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram, AzhwAr says &#8220;Will there be any other protector for me if you leave me to &#8230; <a title=\"thiruvAimozhi &#8211; 7.1.5 &#8211; thIr marundhu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-5-thir-marundhu\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.1.5 &#8211; thIr marundhu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-21163","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21163","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=21163"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21163\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=21163"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=21163"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=21163"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}