{"id":21158,"date":"2018-07-12T14:13:04","date_gmt":"2018-07-12T14:13:04","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=21158"},"modified":"2025-01-18T23:59:59","modified_gmt":"2025-01-18T23:59:59","slug":"thiruvaimozhi-7-1-4-sudhu-nan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-4-sudhu-nan\/","title":{"rendered":"thiruvAimozhi &#8211; 7.1.4 &#8211; sUdhu nAn"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-unnilaviya\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-3-vedhiya-nirkum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/krishna-on-leaf-e1454584811199.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-7226\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/krishna-on-leaf-e1454584811199.jpg\" alt=\"\" width=\"340\" height=\"426\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/krishna-on-leaf-e1454584811199.jpg 511w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/krishna-on-leaf-e1454584811199-240x300.jpg 240w\" sizes=\"auto, (max-width: 340px) 100vw, 340px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;You are bewildering me by manifesting the sensual pleasures through Sabdha (sound) etc to make me not know that you are the infinite goal&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;You who are able to accomplish impossible tasks, are bewildering my mind with the senses and are ensuring that I don&#8217;t reach your enjoyable divine feet&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>sUdhu nAn aRiyA vagai suzhaRRi Or aivaraik kAtti un adip <\/em><br \/>\n<em>pOdhu nAn aNugA vagai seydhu pOdhi kaNdAy<\/em><br \/>\n<em>yAdhum yAvarum inRi nin agampAl odukki Or AlinILilai<\/em><br \/>\n<em>mIdhu sEr kuzhavi! vinaiyEn vinai thIr marundhE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-1-4\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17736420\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>yAdhum &#8211; all <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/09\/thathva-thrayam-achith-what-is-matter\/\">achEthanas<\/a> (insentient entities)<br \/>\nyAvarum &#8211; all <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">chEthanas<\/a> (sentient beings)<\/p>\n<p>(without any expectation)<br \/>\ninRi &#8211; without leaving anything behind<br \/>\nnin &#8211; your<br \/>\nagampAl &#8211; inside your divine stomach<br \/>\nodukki &#8211; placing them in a corner<br \/>\nOr &#8211; a (one which cannot be traced to a location where it sprouted from)<br \/>\nAlin &#8211; banyan tree&#8217;s<br \/>\nnIL &#8211; stretched out (due to having blossomed)<br \/>\nilai &#8211; the leaf<br \/>\nmIdhu &#8211; on top of<br \/>\nsEr &#8211; reclining (without realising that he is in the dangerous deluge)<br \/>\nkuzhavi &#8211; having childishness<br \/>\nvinaiyEn &#8211; my, who is embodiment of sin<br \/>\nvinai &#8211; sin<br \/>\nthIr &#8211; eliminating<br \/>\nmarundhE &#8211; oh one who is the medicine!<br \/>\nOr &#8211; having distinguished strength<br \/>\naivarai &#8211; the five senses<br \/>\nkAtti &#8211; showing<br \/>\nnAn &#8211; I (who am having the qualification for the ultimate goal)<br \/>\nsUdhu &#8211; apt goal<br \/>\naRiyAvagai &#8211; to not know<br \/>\nsuzhaRRi &#8211; to bewilder in the worldly pleasures<br \/>\nun &#8211; your (you, the companion in dangerous times)<br \/>\nadip pOdhu &#8211; infinitely enjoyable divine foot which is like a lotus<br \/>\nnAn &#8211; I (who has no other refuge)<br \/>\naNugA vagai &#8211; to not reach<br \/>\nseydhu &#8211; do<br \/>\npOdhi kaNdAy &#8211; moved away from my vision<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is placing all <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/09\/thathva-thrayam-achith-what-is-matter\/\">achEthanas<\/a> and <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">chEthanas<\/a> in his divine stomach in a corner, without leaving anything behind and is reclining on top of a banyan tree&#8217;s leaf, with childishness; oh such emperumAn who is the medicine for eliminating the sin of me, who is an embodiment of sin! You are showing me the five senses which have distinguished strength, to not know the apt goal and to bewilder me in the worldly pleasures; you ensured that I do not reach your infinitely enjoyable divine foot and have moved away from my vision.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>sUdhu<\/em> &#8230;. &#8211; apt goal. That is &#8220;For this <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>, attachment towards worldly pleasures will lead to destruction and experiencing <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> will uplift&#8221;. To ensure that I do not realise this.<\/li>\n<li><em>Or aivaraik kAtti &#8211; suzhaRRi<\/em> &#8211; Manifesting the worldly pleasures derived from Sabdha (sound) etc, and bewildering me; like consuming bewilderment-inducing food item.<\/li>\n<li><em>un adip pOdhu nAn aNugA vagai seydhu<\/em> &#8211; Ensuring that I don&#8217;t reach your divine feet, which are like fresh flowers. Like someone who stops a person, who washed his\/her hair to decorate with flowers, from wearing those flowers.<\/li>\n<li><em>pOdhi kaNdAy<\/em> &#8211; If you remain in close proximity, I will not suffer like this! Like those who move away thinking &#8220;if we remained here, we cannot avoid showing compassion&#8221;.<\/li>\n<\/ul>\n<p>emperumAn says &#8220;It is difficult for me to do whatever you are saying&#8221;; AzhwAr responds &#8220;Yes, [as if] you have never accomplished any difficult task&#8221;.<\/p>\n<ul>\n<li><em>yAdhum yAvarum &#8230;<\/em> &#8211; Placing all chEthanas and achEthanas in your stomach, reclining on a closed [non-blossomed] banyan tree leaf, you assumed a form and rested there, as if you need a protector. Did you not do that?<\/li>\n<\/ul>\n<p>Do we need to highlight a historical incident to prove that you can do the impossible tasks? [We have one example in myself]<\/p>\n<ul>\n<li><em>vinaiyEn vinai thIr marundhE<\/em> &#8211; Oh one who is the medicine to cure the sin of me who is an embodiment of sin! Have you not eliminated my attachment towards the worldly pleasures through Sabdha etc, and made me suffer [in separation like this]!<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram, AzhwAr says &#8220;You are bewildering me by manifesting the sensual pleasures through Sabdha (sound) etc &#8230; <a title=\"thiruvAimozhi &#8211; 7.1.4 &#8211; sUdhu nAn\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-4-sudhu-nan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.1.4 &#8211; sUdhu nAn\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-21158","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21158","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=21158"}],"version-history":[{"count":1,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21158\/revisions"}],"predecessor-version":[{"id":54979,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21158\/revisions\/54979"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=21158"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=21158"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=21158"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}