{"id":21142,"date":"2018-07-11T23:32:02","date_gmt":"2018-07-11T23:32:02","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=21142"},"modified":"2018-07-11T23:32:02","modified_gmt":"2018-07-11T23:32:02","slug":"thiruvaimozhi-7-1-3-vedhiya-nirkum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-3-vedhiya-nirkum\/","title":{"rendered":"thiruvAimozhi &#8211; 7.1.3 &#8211; vEdhiyA niRkum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-unnilaviya\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-2-ennai-alum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/vishnu1.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-1269\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/vishnu1.jpg\" alt=\"\" width=\"438\" height=\"329\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/vishnu1.jpg 720w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/vishnu1-300x225.jpg 300w\" sizes=\"auto, (max-width: 438px) 100vw, 438px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the third pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;While you are the protector for the universe in all manner, what benefit is there for you to torment me with the senses and stop me from attaining your divine feet?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>vEdhiyA niRkum aivarAl vinaiyEnai mOdhuviththu un thiruvadich <\/em><br \/>\n<em>chAdhiyA vagai nI thaduththu en peRudhi! andhO!<\/em><br \/>\n<em>AdhiyAgi agalidam padaiththu uNdumizhndhu kadandhidandhitta<\/em><br \/>\n<em>sOdhi nIL mudiyAy! thoNdanEn madhusUdhananE!<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-1-3\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17736419\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Adhi &#8211; the root cause<br \/>\nAgi &#8211; being<br \/>\nagal &#8211; very expansive<br \/>\nidam &#8211; universe<br \/>\npadaiththu &#8211; create<br \/>\nuNdu &#8211; protect by placing in stomach (during deluge)<br \/>\numizhndhu &#8211; spit out (subsequently)<br \/>\nkadandhu &#8211; measured (to eliminate others&#8217; claim of ownership)<br \/>\nidandhu &#8211; dig out (as varAha during intermediary deluge)<\/p>\n<p>(due to these)<br \/>\nsOdhi &#8211; radiance (revealing his supremacy over all)<br \/>\nnIL &#8211; having tallness<br \/>\nmudiyAy &#8211; one who is wearing the crown<br \/>\nthoNdanEn &#8211; to me who is desirous of enjoying you<br \/>\nmadhusUdhananE &#8211; oh one who is capable of eliminating my hurdles like you eliminated [the demon] madhu!<br \/>\nvEdhiyA niRkum &#8211; those who pierce through me to torment me<br \/>\naivarAl &#8211; with the five senses<br \/>\nvinaiyEnai &#8211; me who is sinner (in being unable to be protected by you)<br \/>\nmOdhuviththu &#8211; to be affected<br \/>\nun &#8211; you (who is protector of all)<br \/>\nthiruvadi &#8211; divine foot<br \/>\nsAdhiyA vagai &#8211; to not attain<br \/>\nnI &#8211; you<br \/>\nthaduththu &#8211; stopping<br \/>\nen &#8211; what benefit<br \/>\npeRudhi &#8211; you get?<br \/>\nandhO &#8211; alas! Implying &#8220;the saviour has turned to be the tormentor&#8221;<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>emperumAn being the root cause of the expansive universe, created it, protected by placing in his stomach, spat it out, measured it and dug it out; oh one who is wearing the tall, radiant crown! Oh one who is capable of eliminating my (me who is desirous of enjoying you) hurdles like you eliminated madhu! What benefit do you get by having me, the sinner, affected with the five senses which pierce through me to torment me and stopping me from attaining your divine feet? Alas!\u00a0Implying &#8220;the saviour has turned to be the tormentor&#8221;.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vEdhiyA niRkum<\/em> &#8211; I happily desired to serve him in all manners. Whatever I prayed for in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-1-ozhivil-kalam\/\">thiruvAimozhi 3.3.1<\/a> &#8220;<em>udanAy manni<\/em>&#8221; (staying together), is to serve these senses!<\/li>\n<li><em>vEdhiyA niRkum<\/em> &#8211; Those which engage in constant torture. While it is said in yajur vEdham &#8220;<em>yAvajjIvam agnihOthram juhuyAth<\/em>&#8221; (as long as one is alive, one should do agni hOthram (fire ritual)), it also allocates certain times of the day for doing that, as in &#8220;<em>sAyam prAtha:<\/em>&#8221; (morning and evening); unlike that, whatever I spoke of desiring to serve in all manners to emperumAn, have ended up with these senses.<\/li>\n<li><em>vinaiyEnai<\/em> &#8211; Whatever I longed for enjoyment, has become the cause for suffering.<\/li>\n<li><em>un thiruvadich chAdhiyA vagai nI thaduththu<\/em> &#8211; What a strong relationship! Their [AzhwAr &#8211; emperumAn] relationship is such that, AzhwAr can blame emperumAn for his own fault. AzhwAr is speaking as if he performed sAdhanam [bhakthi yOga etc] and someone is holding up the results. Stopping me from attaining your divine feet.<\/li>\n<li><em>en peRudhi<\/em> &#8211; Do you want to only destroy my nature? If you attain some benefit by my suffering, that is what I need; my aim is to live for you only. iLaiya perumAL (lakshmaNa) who previously said in SrI rAmAyaNam ayOdhyA kANdam 53.31 &#8220;<em>muhUrtham api jeevAva: jalAn mathsyA vivOthruthau&#8221;<\/em> (if we separate from you we will die like a fish out of the water), when sage dhurvAsa arrived [and wanted lakshmaNa to interrupt SrI rAma&#8217;s meeting which will finish him], he bid farewell without seeing self&#8217;s suffering, saying &#8220;I cannot allow disrepute to perumAL (SrI rAma)&#8221;.<\/li>\n<li><em>en peRudhi<\/em> &#8211; You separated SrI bharathAzhwAn to prove that you abide by your promises; what is the benefit in my case?<\/li>\n<li><em>andhO<\/em> &#8211; I have taken such a birth that I am tormented only for the sake of causing disaster to others instead of being at your service. emperumAn who is having &#8220;protection of others&#8221; as his sole aim, is now acting like cruel person!<\/li>\n<\/ul>\n<p>[Following section is as per piLLai thirunaRaiyUr araiyar&#8217;s view which was highlighted in the <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-unnilaviya\/\">pravESam<\/a>]<\/p>\n<ul>\n<li><em>Adhi<\/em> &#8230; &#8211; Are you not of the nature that you will protect someone even if there is no benefit for you in doing so! This being the case, does your act fit your nature? While you wear divine ornaments such as the divine crown etc which reveal your supremacy and remain amidst the nithyasUris, being the root cause for the universe, you created the expansive earth, you placed it in your stomach and protected it when the danger of deluge loomed, subsequently you spat them out, and then you measured the boundaries and reclaimed it when mahAbali claimed ownership of it, dug it out during intermediary deluge; are you not having the nature to protect everyone in these manners?<\/li>\n<li><em>thoNdanEn<\/em> &#8230; &#8211; Do we have to seek out for previous incidents to prove that he is the protector?\u00a0 Is he not the one who eliminated my attachment towards my senses, just as he eliminated madhu, the demon? thoNdan &#8211; one who is attached to sensual pleasures. My only complaint is, after manifesting his greatness and eliminating my attachment towards other aspects, now he is still out of my reach.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the third pAsuram, AzhwAr says &#8220;While you are the protector for the universe in all manner, what benefit &#8230; <a title=\"thiruvAimozhi &#8211; 7.1.3 &#8211; vEdhiyA niRkum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7-1-3-vedhiya-nirkum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.1.3 &#8211; vEdhiyA niRkum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-21142","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21142","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=21142"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/21142\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=21142"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=21142"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=21142"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}