{"id":20925,"date":"2018-06-23T23:27:51","date_gmt":"2018-06-23T23:27:51","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=20925"},"modified":"2018-06-23T23:27:51","modified_gmt":"2018-06-23T23:27:51","slug":"thiruvaimozhi-6-10-9-vandhay-pole","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/thiruvaimozhi-6-10-9-vandhay-pole\/","title":{"rendered":"thiruvAimozhi &#8211; 6.10.9 &#8211; vandhAy pOlE"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/thiruvaimozhi-6-10-ulagamunda\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/thiruvaimozhi-6-10-8-noladharren\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/srinivasar-garudan-hanuman.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-4366\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/srinivasar-garudan-hanuman.jpg\" alt=\"\" width=\"479\" height=\"214\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/srinivasar-garudan-hanuman.jpg 706w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/srinivasar-garudan-hanuman-300x134.jpg 300w\" sizes=\"auto, (max-width: 479px) 100vw, 479px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the ninth pAsuram, since <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> did not see <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> as soon as he desired, he says &#8220;If I don&#8217;t see you immediately, I will not survive even for a moment&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;I will never leave your divine feet which are having most enjoyable beauty&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>vandhAy pOlE vArAdhAy vArAdhAy pOl varuvAnE<\/em><br \/>\n<em>sendhAmaraik kaN sengani vAy nARROLamudhE enadhuyirE<\/em><br \/>\n<em>sindhAmaNigaL pagarallaip pagal sey thiruvEngadaththAnE<\/em><br \/>\n<em>andhO adiyEn una pAdham agalagillEn iRaiyumE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-10-9\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17730978\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>(For those who are not surrendered unto him)<br \/>\nvandhAy pOlE &#8211; as if arrived and being within reach<br \/>\nvArAdhAy &#8211; being unreachable<\/p>\n<p>(For those who are surrenderd unto him)<br \/>\nvArAdhAy pOl &#8211; due to Akinchanyam (lack of anything) in self, while thinking &#8220;there is no possibility of his arrival&#8221;<br \/>\nvaruvAnE &#8211; arriving and being fully subservient<br \/>\nsem &#8211; reddish<br \/>\nthAmarai &#8211; attractive like lotus (will make one say &#8220;jitham&#8221; (victory))<br \/>\nkaN &#8211; divine eyes<br \/>\nsem &#8211; reddish<br \/>\nkani &#8211; enjoyable like fruit<br \/>\nvAy &#8211; the divine lips which say &#8220;<em>mAmEkam SaraNam vraja<\/em>&#8221;<\/p>\n<p>embracing devotees saying &#8220;<em>sugAdam parishasvajE<\/em>&#8221;<br \/>\nnAl &#8211; four<br \/>\nthOL &#8211; having divine shoulders<br \/>\namudhE &#8211; being eternally enjoyable for the devotees<br \/>\nenadhu &#8211; manifesting to me<br \/>\nuyirE &#8211; became my sustaining force<br \/>\nsindhA &#8211; [chinthA] wish fulfilling<br \/>\nmaNigaL &#8211; valuable gemstones<br \/>\npagar &#8211; radiance<\/p>\n<p>(to become normal daylight)<br \/>\nallai &#8211; night<br \/>\npagal &#8211; day<br \/>\nsey &#8211; making<br \/>\nthiruvEngadaththAnE &#8211; Oh one who resides in thirumalA!<br \/>\nandhO &#8211; alas!<\/p>\n<p>(infinitely enjoyable)<br \/>\nuna &#8211; your<br \/>\npAdham &#8211; divine feet<br \/>\nadiyEn &#8211; the totally subservient me, who has no other refuge<br \/>\niRaiyum &#8211; not even a moment<br \/>\nagala &#8211; to leave<br \/>\nkillEn &#8211; unable to do.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>You are unreachable while appearing to have arrived and being within reach; due to Akinchanyam (lack of anything) in self, while thinking &#8220;there is no possibility of his arrival&#8221;, you will arrive and be fully subservient. You are manifesting to me your beautiful form with reddish, attractive, lotus-like divine eyes, divine lips which are enjoyable like reddish fruit and which say &#8220;<em>mAmEkam SaraNam vraja<\/em>&#8220;, four divine shoulders which embrace devotees saying &#8220;<em>sugAdam parishasvajE<\/em>&#8221; and are eternally enjoyable for the devotees, and have become my sustaining force; Oh one who is residing on thirumalA where the radiance of valuable, wish fulfilling gemstones make night to be like day! Alas! I, who am totally subservient to you, without any other refuge, am unable to leave your divine feet even for a moment. andhO implies <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> wondering &#8220;Even after having so much sorrow in separation, I have to even manifest my desire separately!&#8221;.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vandhAypOlE vArAdhAy<\/em> &#8211; Due to the overwhelming internal experience, one would feel &#8220;we have got external experience&#8221; and be satisfied, and would consider that to be real and stretch his\/her hand to embrace him &#8211; at that time <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> would be unreachable.<\/li>\n<li><em>vArAdhAypOl varuvAnE<\/em> &#8211; When one thinks &#8220;he will never be reachable&#8221;, he quickly arrives and is at one&#8217;s disposal. Alternative explanation &#8211; In the case of those who are not surrendered, when they think &#8220;he is within our reach&#8221;, he will remain outside their reach, and in the case of those who are surrendered, when they think &#8220;he is unreachable&#8221;, he would arrive and be at their disposal.<\/li>\n<li><em>sem thAmarai &#8230;<\/em> &#8211; Oh one who is enjoyable due to having cool, divine eyes which will remove all sufferings, reddish, ripened, divine lips, and divine shoulders which appear like branched out kalpa tharu (wish-fulfilling, celestial tree)!<\/li>\n<li><em>enadhuyirE<\/em> &#8211; Oh one who let me enjoy this beautiful form and made me to not sustain myself in separation from you!<\/li>\n<li><em>sindhA maNigaL &#8230;<\/em> &#8211; The radiance of distinguished gemstones which turned night into day; eliminating the difference between day and night. periya thirumozhi 4.10.8 &#8220;<em>maNigaLin oLiyAl vidi pagal iravenRARivaridhAya<\/em>&#8221; (due to the radiance of the gemstones, unable to differentiate between day and night). With this, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is thinking about experiencing the bliss of paramapadham which is described as &#8220;<em>na kAla: thathravai prabhu:<\/em>&#8221; (Time is not the controller in paramapadham), right here in thirumalA itself.<\/li>\n<li><em>andhO<\/em> &#8211; While there is infinite enjoyment, he is also present here and I am also having great desire, I am unable to reach him and enjoy him! [What a pity!]<\/li>\n<li><em>adiyEn una pAdham agalagillEn iRaiyumE<\/em> &#8211; You are not realising my state on seeing my true nature; while seeing your divine feet, I cannot even take my eyes off for a moment, where such act will enhance the experience, while seeing again.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the ninth pAsuram, since AzhwAr did not see emperumAn as soon as he desired, he says &#8220;If I &#8230; <a title=\"thiruvAimozhi &#8211; 6.10.9 &#8211; vandhAy pOlE\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/thiruvaimozhi-6-10-9-vandhay-pole\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.10.9 &#8211; vandhAy pOlE\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-20925","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20925","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20925"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20925\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20925"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20925"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20925"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}