{"id":20906,"date":"2018-06-21T14:58:10","date_gmt":"2018-06-21T14:58:10","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=20906"},"modified":"2018-06-21T14:58:10","modified_gmt":"2018-06-21T14:58:10","slug":"thiruvaimozhi-6-10-7-adiyen-mevi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/thiruvaimozhi-6-10-7-adiyen-mevi\/","title":{"rendered":"thiruvAimozhi &#8211; 6.10.7 &#8211; adiyEn mEvi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/thiruvaimozhi-6-10-ulagamunda\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/thiruvaimozhi-6-10-6-en-nale\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/srinivasa-pushpa-yagam.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-3564\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/srinivasa-pushpa-yagam.jpg\" alt=\"\" width=\"410\" height=\"273\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/srinivasa-pushpa-yagam.jpg 600w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/srinivasa-pushpa-yagam-300x200.jpg 300w\" sizes=\"auto, (max-width: 410px) 100vw, 410px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;While I have not pursued any means to attain you, I cannot sustain even for a moment without experiencing your enjoyability&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Seventh pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> says &#8220;You have acquired this knowledge to say &#8216;<em>meynnAneydhi<\/em>&#8216;; that will certainly lead to the result; why not you be patient then?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> responds &#8220;Your enjoyability does not let me wait patiently; I cannot sustain without you&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>adiyEn mEvi amarginRa amudhE! imaiyOr adhipadhiyE!<\/em><br \/>\n<em>kodiyA adu puL udaiyAnE! kOlak kani vAyp perumAnE!<\/em><br \/>\n<em>sediyAr vinaigaL thIr marundhE! thiruvEngadaththemperumAnE!<\/em><br \/>\n<em>nodiyAr pozhudhum una pAdham kANa nOlAdhARREnE.<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-10-7\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17730975\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>adiyEn &#8211; I (who have natural servitude towards you)<br \/>\nmEvi &#8211; approach<br \/>\namarginRa &#8211; to experience eternally<br \/>\namudhE &#8211; eternally enjoyable<\/p>\n<p>(letting the nithyasUris also enjoy him, in this manner)<br \/>\nimaiyOr &#8211; for them (nithyasUris)<br \/>\nadhipadhiyE &#8211; [adhipathi] having the supremacy to control them<\/p>\n<p>(revealing such enjoyability)<br \/>\nadu &#8211; being the one who eliminates the enemies of devotees<br \/>\npuL &#8211; periya thiruvadi (garudAzhwAn)<br \/>\nkodiyA\u00a0 &#8211; as flag<br \/>\nudaiyAnE &#8211; one who is having<br \/>\nkOlam &#8211; having beauty etc which increase such enjoyability<br \/>\nkani &#8211; reddish like a ripened fruit<br \/>\nvAy &#8211; having beautiful lips<br \/>\nperumAnE &#8211; having greatness of unlimited enjoyability<\/p>\n<p>(the hurdles of such enjoyment)<br \/>\nsedi &#8211; like bush<br \/>\nAr &#8211; dense<br \/>\nvinaigaL &#8211; sins<br \/>\nthIr &#8211; to eliminate<br \/>\nmarundhE &#8211; being the best medicine<br \/>\nthiruvEngadaththu &#8211; residing on thirumalA<br \/>\nem &#8211; me<br \/>\nperumAnE &#8211; oh one who accepted as servitor!<br \/>\nuna &#8211; your<br \/>\npAdham &#8211; divine feet<br \/>\nkANa &#8211; to see<br \/>\nnOlAdhu &#8211; without any effort<\/p>\n<p>(as someone who has put in efforts being made to wait for the result)<br \/>\nnodi &#8211; a fraction<br \/>\nAr &#8211; of<br \/>\npozhudhu &#8211; moment<br \/>\nARREn &#8211; cannot bear.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is eternally enjoyable for me to approach and experience him; he is having the supremacy to control the nithyasUris; he is having garudAzhwAn who eliminates the enemies of devotees, as his flag; he is having beautiful lips which are like reddish ripened fruit with beauty etc which increase such enjoyability and is having greatness of such unlimited enjoyability; oh one who is residing on thirumalA, being the best medicine to eliminate the dense bush like sins of mine, and who accepted me as your servitor! While I have not put in any effort to see your divine feet, I cannot bear even a fraction of a moment [without seeing them].<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>adiyEn mEvi amarginRa amudhE<\/em> &#8211; This [nectar] is unlike the salt water of dhEvas; and it is not enjoyed in groups collectively [it is enjoyed by me]; this is the nectar which is enjoyed by the exclusive devotees of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>!<\/li>\n<li><em>imaiyOr adhipadhiyE<\/em> &#8211; There is a group waiting to accompany while enjoying this nectar there [in paramapadham].<\/li>\n<li><em>kodiyA adu puL udaiyAnE<\/em> &#8211; Oh one who is having periya thiruvadi who has eliminating the enemies as a natural quality, as your flag!<\/li>\n<li><em>kOlak kani vAyp perumAnE<\/em> &#8211; Oh one who mesmerized and captured me by showing the reddish complexion of your beautiful, ripened lips! <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> was captured by his lips [or just the physical beauty]. It appears that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> has hoisted the garuda flag to let his devotees enjoy his beauty.<\/li>\n<li><em>sedi Ar vinaigaL thIr marundhE<\/em> &#8211; sedi &#8211; sin; Oh one who is the medicine to remove the sorrows caused by vices which are filled with sins! Eliminating the hurdles to let one enjoy his beauty. Alternative explanation &#8211; Oh one who is the medicine for the karma (vices) which are dense and deep! The nectar itself is the medicine. There is no medicine other than him as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/munram-thiruvandhadhi-4\/\">mUnRAm thiruvandhAdhi 4<\/a> &#8220;<em>marundhum poruLum amudhamum thAnE<\/em>&#8221; (He (his divine feet) is the medicine, wealth and nectar) and in thiruvAimozhi 9.3.4 &#8220;<em>marundhE nangaL bOga magizhchchikku<\/em>&#8221; (He is the medicine for our enjoyment); he is as said in periyAzhwAr thirumozhi 5.3.6 as &#8220;<em>maruththuvanAy ninRa mAmaNivaNNan<\/em>&#8221; (The great maNivaNNan, who is a doctor).<\/li>\n<li><em>thiruvEngadaththu emperumAnE<\/em> &#8211; For those who consume that nectar, it is like a medicine from the mountain.\u00a0 For those who consume that nectar, it remains like a jar (from which water is poured from the top) which is nicely placed on a high position. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is saying &#8220;Being the lord of nithyasUris, having garuda as his flag, being the medicine for deep\/dense sins, being the lord of thirumalA, being the one with reddish, beautiful, ripened lips &#8211; Oh the nectar who is approached and enjoyed by me!&#8221;. When bhattar was asked &#8220;in [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a>&#8216;s] nithya grantham [a grantham describing the home <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/07\/srivaishnava-thiruvaaraadhanam.html\">thiruvArAdhanam<\/a> process], when it says &#8216;while offering food to emperumAn, recite these sthOthrams (verses in praise), which pAsurams\/SlOkams are indicated there?&#8221;, he mercifully explains &#8220;Recite pAsurams such as &#8216;<em>adiyEn mEvi amarginRa amudhE<\/em>&#8216;, <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thirumalai-2-part-2\/\">thirumAlai 2<\/a> &#8216;<em>pachchai mA malai pOl mEni<\/em>&#8216; etc&#8221;.<\/li>\n<li><em>nodi Ar pozhudhum<\/em> &#8211; Even the moment which can be filled with a second.<\/li>\n<li><em>una pAdham kANa nOlAdhu ARREnE<\/em> &#8211; While I have not pursued any means to see your divine feet, I cannot bear even for a moment [not seeing them]. I am in anguish as if I have pursued the means and am waiting for the result. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is in agony due to not having any means on his own [such as karma, gyAna, bhakthi yOgas]. For a person who pursued other means [than <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> himself], he can remain patient thinking &#8220;Once I complete the process, I will get the result&#8221; or &#8220;Due to the shortcomings in the pursuit, the result is being delayed&#8221;; but for AzhwAr who considers emperumAn only as the means, when the result is delayed, he becomes frightened thinking &#8220;Am I so unfortunate that even his mercy is not flowing on me successfully!&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram, AzhwAr says &#8220;While I have not pursued any means to attain you, I cannot sustain &#8230; <a title=\"thiruvAimozhi &#8211; 6.10.7 &#8211; adiyEn mEvi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/thiruvaimozhi-6-10-7-adiyen-mevi\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.10.7 &#8211; adiyEn mEvi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-20906","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20906","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20906"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20906\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20906"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20906"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20906"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}