<< Previous<\/a><\/p>\n AzhwAr<\/a> says that emperumAn<\/a> will be the refuge only for those who attain periya pirAttiyAr<\/a>\u2019s divine feet as the refuge.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n sArvu namakkenRum chakkaraththAn thanduzhAyth<\/em> chakkaraththAn \u2013 one who has sudharSanam [divine disc] in his divine hand sArvu namakku enRum<\/strong> \u2013 when we are in danger, our refuge is emperumAn<\/a>. Whether we are in danger or not, the refuge always is periya pirAttiyAr<\/a>. Just as it is mentioned in SrI bhagavath gIthA 6-5<\/a> \u201cAthmaivaripur Athmana:<\/em>\u201d (for AthmA, mind is enemy), when we cannot be refuge to ourselves, emperumAn remains as our refuge. When he too, out of his total independence, is angry towards us, only periya pirAttiyAr is our refuge. The difference between emperumAn and periya pirAtti is the same as the difference between us and emperumAn. We only keep looking for whatever is advantageous to us. emperumAn is one who gets very angry with us, looking at our sins. Has it not been said in SrI rAmAyaNam sundhara kANdam 27 \u2013 45 \u201crAgavAdhdhi bhayam gOram<\/em>\u201d (due to the severe fear towards SrI rAma)! But, if he is angry, it is pirAtti who lowers it. Since she is his consort, he cannot but do what she likes.<\/p>\n chakkaraththAn<\/strong> \u2013 the supreme being who has chakkaram (divine disc). He has the divine disc as a symbol of protection. nammAzhwAr too has mercifully said in periya thiruvandhAdhi 87 \u201ceppozhudhum kai kazhalA nEmiyAn nam mEl vinai kadivAn<\/em>\u201d (one from whose hand the divine disc will never disappear, will remove our sins).<\/p>\n thanduzhAyth thArvAzh varai mArban<\/strong> \u2013 one who has the divine thuLasi garland on his divine shoulders.<\/p>\n thanduzhAyth thArvAzh varai marban thAn<\/strong> \u2013 donning the divine thuLasi garland as the symbol of being the head of all wealth. emperumAn<\/a> himself, who has mountain-like chest.<\/p>\n thAn muyangum<\/strong> \u2013 one who is donning the divine thuLasi garland as the symbol of sweetness, will himself embrace. \u00a0muyangudhal<\/em> \u2013 embracing. In other words, he will be happy with pirAtti. She will offer herself to him. emperumAn who is like this, will make her [say] \u201cagalagillEn<\/em>\u201d (inseparable) from him. He will say that he feels agalagillEn<\/em> from her. The reason for a mother being very affectionate towards her husband is the cause of good things happening to the child. The simile for this is given ahead.<\/p>\n kArArndha vAnamarum minnimaikkum<\/strong> \u2013 just as lightning flashes across the sky with dark clouds, [SrI mahAlakshmi is] shining with a complexion contrary to the dark colour [of emperumAn<\/a>].<\/p>\n vaNdAmarai nedungaN<\/strong> \u2013 one who has wide lotus-like eyes which look at followers with affection and magnanimity. SrI vishNu purANam 1-9-105 says \u201cpaSyathAm sarvadhEvAnAm yayau vakshasthalam harE: <\/em>\u201d (even as the celestial entities were watching, thirumagaL (SrI mahAlakshmi) attained the divine chest of emperumAn<\/a>). That she did not bother about the celestial entities watching is indicated here by the 6th<\/sup> case. Just as mentioned in SrI vishNu purANam 1-9-106 \u201cthayA vilOkithA dhEvA: harivakshasthalasthayA lakshmyA maithrEya sahasA parAm nirvruthimAgathA:<\/em>\u201d (the celestial entities who were graced by lakshmi dhEvi from the divine chest of hari (emperumAn) were very joyous), residing in the divine chest of emperumAn, pirAtti graces the chEthanas who travel far and wide in search of wealth so that the swelling in their soles would disappear.<\/p>\n thEnamarum pUmEl thiru<\/strong> \u2013 periya pirAttiyAr<\/a>, who is sitting atop a lotus which is full of honey, is our refuge at all times.<\/p>\n thEnamarum pUmEl thiru<\/strong> \u2013 periya pirAttiyAr who has unlimited sweetness, is our refuge.<\/p>\n This completes the translation of mUnRAm thiruvandhAdhi.<\/p>\n periya pirAtti<\/a> samEdha periya perumAL<\/a> thiruvadigaLE SaraNam adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that emperumAn will be the refuge only for those who attain periya pirAttiyAr\u2019s divine feet as the refuge. Let us go through the pAsuram and its meanings: sArvu namakkenRum chakkaraththAn thanduzhAyth thArvAzh varaimArvan thAn muyangum kArArndha vAnamaruminnimaikkum vaNdAmarai … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-20782","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20782","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20782"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20782\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20782"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20782"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20782"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n thArvAzh varaimArvan thAn muyangum kArArndha<\/em>
\n vAnamaruminnimaikkum vaNdAmarai nedungaN<\/em>
\n thEnamarum pUmEl thiru<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nthaN thuzhAy thAr vAzh \u2013 one who has the cool thuLasi garland
\nvarai mArvan thAn \u2013 by emperumAn<\/a>, who has mountain-like chest
\nmuyangum \u2013 one who is together with him
\nkAr Arndha vAn \u2013 in the sky full of dark clouds
\namarum \u2013 one which is established well
\nmin \u2013 like lightning
\nimaikkum \u2013 being resplendent
\nvaN thAmarai \u2013 like a beautiful lotus
\nnedu \u2013 wide
\nkaN \u2013 having divine eyes
\nthEn amarum pU mEl \u2013 one who lives atop a lotus which is full of honey
\nthiru \u2013 periya pirAttiyAr<\/a> (SrI mahAlakshmi)
\nnamakku enRum sArvu \u2013 is our refuge for all times<\/p>\nvyAkyanam<\/strong><\/h3>\n
\npEyAzhwAr<\/a> thiruvadigaLE SaraNam
\nemperumAnAr<\/a> thiruvadigaLE SaraNam
\nnampiLLai<\/a> thiruvadigaLE SaraNam
\nperivAchchAn piLLai<\/a> thiruvadigaLE SaraNam
\njIyar<\/a> thirivadigaLE SaraNam
\nappiLLai<\/a> thiruvadigaLE SaraNam<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"