<< Previous<\/a><\/p>\n AzhwAr<\/a> says that emperumAn<\/a> gets rid of the enemies of those who attain him. He says that he removes our hurdles and gets rid of samsAram (life in this materialistic world).<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n imam sUzh malaiyum iru visumbum kARRum<\/em> imam sUzh malaiyum \u2013 the himAlaya mountain which is covered with snow imam sUzh malaiyum<\/strong> \u2013 in the (himAlaya) mountain covered with snow<\/p>\n iru visumbum<\/strong> \u2013 in the expansive sky<\/p>\n kARRum<\/strong> \u2013 in the wind<\/p>\n amam sUzhndhu<\/strong> \u2013 permeating in a widespread way<\/p>\n aRa viLangith thOnRum<\/strong> \u2013 permeating all these, due to his incarnations, the radiant emperumAn<\/a>. nammAzhwAr<\/a> too has mercifully stated in thiruvAimozhi 1-3-2<\/a> \u201cpala piRappAy oLi varu muzhu nalam<\/em>\u201d that emperumAn gains radiance due to his several incarnations. By mentioning mountain, sky, wind etc, emperumAn\u2019s jagathAkAratha<\/em> (having the entire world as his physical form) has been indicated. Alternatively, if these words are taken as adjectives for the horse kESi, a form taken by a demon, we can construe the meanings as \u2013 the horse which came with these characteristics<\/p>\n vAy piLandhAN thottu<\/strong> \u2013 since kESi is an enemy for his followers, emperumAn<\/a> due to that rage, with his own hands, caught him, tore his mouth and killed him.<\/p>\n naman sUzh naragaththu<\/strong> \u2013 in the naragam (hell) which is surrounded by yama. We can consider the meaning for this as \u2013 the hell that we have surrounded ourselves with. Or, we can consider this as \u2013 this world (materialistic realm itself is hell) which is under the control of yama.<\/p>\n nammai naNugAmal kAppAn<\/strong> \u2013 he will protect us from approaching hell. He will prevent us from entering hell. AzhwAr<\/a> says that the sufferings which the horse (kESi) underwent at the hands of emperumAn<\/a> are similar to the sufferings in the hell.<\/p>\n We will take up the 99th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that emperumAn gets rid of the enemies of those who attain him. He says that he removes our hurdles and gets rid of samsAram (life in this materialistic world). Let us go through the pAsuram and its meanings: … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-20778","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20778","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20778"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20778\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20778"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20778"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20778"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/02\/krishna-kills-horse.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n amam sUzhndhaRa viLangiththOnRum namam sUzh<\/em>
\n naragaththu nammai naNugAmal kAppAn<\/em>
\n thuragaththai vAy piLandhAn thottu<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\niru visumbum \u2013 the expansive sky
\nkARRum \u2013 vAyu (wind)
\namam sUzhndhu \u2013 (due to robust build, height and speed) lowering and pervading
\naRa viLangith thOnRum \u2013 coming in front, clearly
\nthuragaththai \u2013 the demon kESi who came in the form of a horse
\nthottu \u2013 touching him (with his divine hands)
\nvAy piLandhAn \u2013 emperumAn<\/a> who tore (his) mouth
\nnammai \u2013 us
\nnaman sUzh naragaththu naNugAmal kAppAn \u2013 he will protect us from entering\u00a0 hell which has yama as its Lord.<\/p>\nvyAkyanam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"