{"id":20768,"date":"2018-06-11T14:28:06","date_gmt":"2018-06-11T14:28:06","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=20768"},"modified":"2018-06-11T14:28:06","modified_gmt":"2018-06-11T14:28:06","slug":"thiruvaimozhi-6-9-11-theridhal-ninaidhal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/thiruvaimozhi-6-9-11-theridhal-ninaidhal\/","title":{"rendered":"thiruvAimozhi &#8211; 6.9.11 &#8211; theridhal ninaidhal"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/05\/thiruvaimozhi-6-9-niray\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/thiruvaimozhi-6-9-10-kuruga-nila\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-6103\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg\" alt=\"\" width=\"338\" height=\"254\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg 800w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2-768x576.jpg 768w\" sizes=\"auto, (max-width: 338px) 100vw, 338px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Those who learned this decad will become confidential servitors for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8220;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains the result as &#8220;This decad will make those who are connected to it to be unflinching servitors to the one who is the protector of all&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>theridhal ninaidhal eNNal AgAth thirumAlukku<\/em><br \/>\n<em>uriya thoNdar thoNdar thoNdar satakOpan<\/em><br \/>\n<em>theriyach chonna Or AyiraththuL ippaththum<\/em><br \/>\n<em>uriya thoNdarAkkum ulagam uNdARkE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-9-11\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17729305\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>theridhal &#8211; having clarity (through hearing)<br \/>\nninaidhal &#8211; thinking (firmly through contemplation)<br \/>\neNNal &#8211; even if fixed in mind (through repeated meditation)<br \/>\nAgA &#8211; without any limit<br \/>\nthirumAlukku &#8211; for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is the consort of SrI mahAlakshmi<br \/>\nuriya thoNdar &#8211; for those who became exclusive servitors<br \/>\nthoNdar &#8211; for those who are servitors<br \/>\nthoNdan &#8211; servitor<br \/>\nsatakOpan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a><\/p>\n<p>(distinguished nature of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> and\u00a0 that of other aspects)<br \/>\ntheriya &#8211; in detail<br \/>\nsonna &#8211; mercifully spoke<br \/>\nOr AyiraththuL ippaththum &#8211; this decad among the thousand pAsurams<\/p>\n<p>(those who practice it)<br \/>\nulagam uNdARku &#8211; one who protected everything<br \/>\nuriya thoNdar &#8211; exclusive servitor<br \/>\nAkkum &#8211; will make.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Even if fixed in mind after having clarity and thinking upon, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is the consort of SrI mahAlakshmi, is beyond limits; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> who is the servitor for those servitors of the exclusive servitors of such emperumAn, mercifully spoke in detail in this decad among the thousand pAsurams; one who practices this decad will be made an exclusive servitor of emperumAn who protected everything.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>theridhal<\/em> &#8230; &#8211; For SrIman nArAyaNa who cannot be restricted within any limits by SravaNa (hearing), manana (contemplation) and nidhidhyAsithavya (repeated meditation). As said in katOpanishath 1.2.23 \u201c<em>nAyamAthmA pravachanEna labhya:<\/em>\u201d (This <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">paramAthmA<\/a> cannot be attained by mere hearing, meditation etc without devotion) &#8211; he is beyond conception for mere hearing etc; otherwise (when hearing etc were performed with love) these will lead to experience.<\/li>\n<li><em>thirumAlukku<\/em> &#8211; The reason for this (his inconceivable nature) is his being the consort of SrI mahAlakshmi; this is the identity of being the supreme lord.<\/li>\n<li><em>thirumAlukku uriya thoNdar thoNdar thoNdar satakOpan<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who is an exclusive servitor of sarvESvara who is the consort of SrI mahAlakshmi. Due to the cruelty of having contemplated upon the nature of this material realm and due to the overwhelming emotions of having immersed in bhagavath vishayam, just as a very thirsty person will plunge into a pond, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is engaging in the ultimate stage of servitude (i.e. being the servitor of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s servitors). This is the nature of AzhwAr&#8217;s aham budhdhi (thinking about self). When one is a dhEhAthmAbhimAni (considering body as soul), one would have his\/her aham budhdhi on the body; when one knows that there is something different from the body, one would have his\/her aham budhdhi on AthmA; when one contemplates oneself to be a servitor of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, one would stop at the layer of prakAra (forms\/attributes) of emperumAn, and would leave after accepting wealth etc; when one considers &#8220;SEshathvam&#8221; (servitude) is the goal, one should consider oneself to be a servitor of emperumAn&#8217;s servitors. After <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-payilum\/\">thiruvAimozhi 3.7<\/a> &#8220;<em>payilum sudaroLi<\/em>&#8220;, AzhwAr&#8217;s aham budhdhi stretches upto being a servitor of servitors of emperumAn. Only if one reaches this stage, he is in ananyArha SEshathvam (exclusive servitude).<\/li>\n<li><em>theriyach chonna &#8230;<\/em> &#8211; This decad which explains the greatness of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> and the defect of this material realm in detail.<\/li>\n<li><em>uriya thoNdarAkkum ulagam uNdArkkE<\/em> &#8211; This decad will make one become an exclusive servitor of sarvESvara who is the protector of all.<\/li>\n<li><em>uriya thoNdarAkkum<\/em> &#8211; True servitors are those who will not discard bhagavath vishayam even if it turns bad and this material realm turns good.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt;\u00a0Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr says &#8220;Those who learned this decad will become confidential servitors for emperumAn&#8220;. Highlights from vAdhi kEsari &#8230; <a title=\"thiruvAimozhi &#8211; 6.9.11 &#8211; theridhal ninaidhal\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/thiruvaimozhi-6-9-11-theridhal-ninaidhal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.9.11 &#8211; theridhal ninaidhal\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-20768","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20768","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20768"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20768\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20768"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20768"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20768"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}