{"id":20718,"date":"2018-06-10T04:44:21","date_gmt":"2018-06-10T04:44:21","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=20718"},"modified":"2018-06-10T04:44:21","modified_gmt":"2018-06-10T04:44:21","slug":"munram-thiruvandhadhi-97","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/munram-thiruvandhadhi-97\/","title":{"rendered":"mUnRAm thiruvandhAdhi &#8211; 97 &#8211; alar eduththa undhiyAn"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/munram-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/munram-thiruvandhadhi-96\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-2965\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu.jpg\" alt=\"\" width=\"260\" height=\"324\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu.jpg 304w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu-241x300.jpg 241w\" sizes=\"auto, (max-width: 260px) 100vw, 260px\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p>Unless <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, who is the consort of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">periya pirAtti<\/a> and head of the indefatigable nithyasUris, with his mercy grants it, even for entities such as brahmA et al, it is impossible to attain him with their own efforts. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/peyazhwar\/\">AzhwAr<\/a> says that emperumAn, who is worshipped by nithyasUris, is beyond the reach of brahmA et al.-<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>alareduththa undhiyAn AngezhilAya<\/em><br \/>\n<em> malareduththa mAmEni mAyan alareduththa<\/em><br \/>\n<em> vaNNaththAn mAmalrAn vArsadaiyAn enRivargatku<\/em><br \/>\n<em> eNNaththAnAmO imai<\/em><\/p>\n<h3><strong>Word by Word Meanings<\/strong><\/h3>\n<p>alar eduththa undhiyAn \u2013 one who has a divine navel which has a highly rising lotus flower<br \/>\nezhilAya malar eduththa \u2013 like a beautiful kAyAmpU (a dark blue coloured) flower<br \/>\nmAmEni \u2013 having a dark divine form<br \/>\nmAyan \u2013 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has amazing activities<br \/>\nalar eduththa vaNNaththAn \u2013 indhra (head of celestial entities), who has the complexion of <em>kAnchi<\/em> flower<br \/>\nmA malarAn \u2013 brahmA, who was born on a lotus<br \/>\nvAr sadaiyAn \u2013 Siva, who has lowly matter hair<br \/>\nenRu ivargatku \u2013 for all these celestial entities<br \/>\nimai \u2013 even a little bit<br \/>\neNNaththAn AmO \u2013 can he be thought of?<\/p>\n<h3><strong>vyAkyanam<\/strong><\/h3>\n<p><strong>alar eduththa undhiyAn<\/strong> \u2013 one who has a divine navel which displays a flower. One who has the lotus flower which is the cause for the worlds, on his navel. Isn\u2019t that lotus the reason for the creation of worlds?<\/p>\n<p><strong>Angu<\/strong> \u2013 with him<\/p>\n<p><strong>ezhilAya malar eduththa mAmEni mAyan<\/strong> \u2013 he is one with amazing activities, whose divine form displays a beautiful flower. He is one with amazing activities, who has a dark complexion like that of kAyAmpU (a type of flower). He has a divine form which has the complexion and softness of a flower.<\/p>\n<p>With that amazing entity&#8230;..<\/p>\n<p><strong>alar eduththa vaNNaththAn<\/strong> \u2013 indhra who has the complexion of a beautiful flower [kAnchi]<\/p>\n<p><strong>mAmalarAn<\/strong> \u2013 nAnmugan (brahmA) who was born in the divine lotus<\/p>\n<p><strong>vAr sadaiyAn<\/strong> \u2013 Siva who has a form with lowly matted hair, as if he wants to accomplish something<\/p>\n<p><strong>enRu ivargatku eNNaththAn AmO<\/strong> \u2013 is it possible for these entities to even think of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>? <a href=\"http:\/\/acharyas.koyil.org\/index.php\/peyazhwar\/\">AzhwAr<\/a> says that these people [indhra, brahmA, Siva et al] cannot even think of the characteristics of emperumAn which have been mentioned earlier.<\/p>\n<p><strong>imai<\/strong> \u2013 would mean enquire or a little bit.<\/p>\n<p>We will take up the 98<sup>th<\/sup> pAsuram next.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai Unless emperumAn, who is the consort of periya pirAtti and head of the indefatigable nithyasUris, with his mercy grants it, even for entities such as brahmA et al, it is impossible to attain him with their own efforts. AzhwAr says &#8230; <a title=\"mUnRAm thiruvandhAdhi &#8211; 97 &#8211; alar eduththa undhiyAn\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/munram-thiruvandhadhi-97\/\" aria-label=\"Read more about mUnRAm thiruvandhAdhi &#8211; 97 &#8211; alar eduththa undhiyAn\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-20718","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20718","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20718"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20718\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20718"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20718"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}