<< Previous<\/a><\/p>\n AzhwAr<\/a> says in this pAsuram that emperumAn<\/a> has such a soft nature that he cannot tolerate the conduct [worshipping constantly] of nithyasUris too. Alternatively, it can be construed that AzhwAr says that even people with high levels of knowledge such as brahmA et al worship at his divine feet and attain what they desire. thirumazhisai AzhwAr<\/a> too, in his nAnmugan thiruvandhAdhi 11 has mercifully stated \u201cmAmalarAn vArsadaiyAn vallarE allarE vAzhththu<\/em>\u201d (brahmA, born in a lotus flower, and Siva, who has matted hair, are not capable of praising emperumAn).<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n vAzhththiya vAyarAy vAnOr maNimagudam<\/em> kEzhththa adi \u2013 having huge stem vAzhththiya vAyarAy<\/strong> \u2013 nithyasUris who have as their nature, praising emperumAn constantly. They have mouths which constantly keep singing hymns. Their mouths would have got scarred due to constant praising.<\/p>\n vAnOr maNimagudam thAzhththi vaNagath thazhumbAmE<\/strong> \u2013 since emperumAn<\/a>\u2019s divine feet are very soft, they cannot tolerate the constant bowing down of nithyasUris on themselves, and would get scarred. dhEvathAs<\/em> (celestial deities) such as brahmA et al, bow down to emperumAn\u2019s divine feet with their opulent crowns, due to which the divine feet would get scarred.<\/p>\n kEzhththa adiththAmarai mEl<\/strong> \u2013 lotus flower which has rounded, huge stalk. This implies that even if periya pirAtti sits atop the flower, it will bear her. We can construe this as lotus flower having a scent and beauty.<\/p>\n thAmari malar mEl mangai<\/strong> \u2013 periya pirAtti who dwells on such lotus flower and who is always in a youthful state.<\/p>\n maNALan<\/strong> \u2013 one who enjoys her beauty.<\/p>\n mANALan adiththAmarai<\/strong> \u2013 the divine feet of emperumAn<\/a> are so soft that even if periya pirAtti wishes to touch them with her very soft hands , she will hesitate to do so. This implies that it is the union of\u00a0 pirAtti and emperumAn that nithyasUris as well as entities such as brahmA et al\u00a0 consider fit to be worshipped.<\/p>\n adiththAmaraiyAmalar<\/strong> \u2013 the divine lotus like feet of emperumAn<\/a> would acquire a scar.<\/p>\n We will take up the 97th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says in this pAsuram that emperumAn has such a soft nature that he cannot tolerate the conduct [worshipping constantly] of nithyasUris too. Alternatively, it can be construed that AzhwAr says that even people with high levels of knowledge such … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-20716","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20716","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20716"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20716\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20716"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20716"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20716"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n thAzhththi vaNangath thazhumbAmE kEzhththa<\/em>
\n adiththAmarai malarmEl mangai maNALan<\/em>
\n adiththAmariyAm alar<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nthAmarai malar mEl \u2013one who is sitting on the lotus
\nmangai \u2013 periya pirAtti\u2019s
\nmaNALan \u2013 consort emperumAn<\/a>\u2019s
\nadi Am thAmarai alar \u2013 divine feet which are like lotus flowers
\nvAnOr \u2013 nithyasUris [permanent dwellers of SrIvaikuNtam]
\nvAzhththiyvAyarAy \u2013 praising with their mouths
\nmaNi magudam \u2013 crowns studded with gemstones
\nthAzhththi \u2013 lowering
\nvaNanga \u2013 since they worship
\nthazhumbu AmE – (those divine feet) have got scarred.<\/p>\nvyAkyanam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"