<< Previous<\/a><\/p>\n AzhwAr<\/a> tells his heart to think fully of emperumAn<\/a> who is capable of destroying enemies of followers. Instead of thinking of him as one who has been imprisoned, think of him as one who is capable of severing our imprisonment.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n magan oruvarkkallAdha mAmEni mAyan<\/em> en nenjE \u2013 Oh my mind! magan oruvarkku allAdha mA mEni mAyan<\/strong> \u2013 one who manifests in his own divine form that he is not born as a son to anyone and one who has amazing power.<\/p>\n magan oruvarkku allAdha<\/strong> \u2013 one who is totally independent. He is \u201cavyaya: pithA<\/em>\u201d (indestructible father). He is a father who will never die.<\/p>\n mA mEni<\/strong> \u2013 he has a divine form fit to be worshipped.<\/p>\n mAyan<\/strong> \u2013 he has amazing qualities such as knowledge, strength etc.<\/p>\n maganAm<\/strong> \u2013 How amazing! One, who is a father to everyone, incarnates as a son. Has it not been mentioned in thaiththirIya upanishath yajur 3-12-9 \u201cpithA puthrENa pithrumAn yOni yOnau<\/em>\u201d (he is a father to all the world. He selects one as his father and incarnates in each birth, as that person’s son)! Since he does not have the necessity for being a son, this is something which he gets that he would otherwise not have got. For anyone, desire is created in something which he does not have. In the same way, for emperumAn<\/a>, desire is created in being a son. He, who is father to everyone, in order to save what he has created, assumes the role of a son, and begets a son. There too, in whichever birth they become his sons, he also becomes a son in those births. If emperumAn, who does not have a birth, voluntarily takes up a birth, will he not carry out deeds till the limits of the birth! bANAsura (a demon) imprisoned anirudhdha, who is the son of pradhyuna, who in turn is krishNa\u2019s son. Wouldn\u2019t affection be more towards grandson than son! Such bANAsura, who imprisoned the grandson anirudhdha . . . . .<\/p>\n vANan thOL seRRAn<\/strong> \u2013 he destroyed the forest of bANAsura\u2019s shoulders [the demon had a thousand shoulders and hence they looked like a forest of shoulders].<\/p>\n seRRAn kazhalE<\/strong> \u2013 the divine feet of one who severed the shoulders of bANAsura so that he could never imprison anyone.<\/p>\n niRai seydhu in nenjE ninai<\/strong> \u2013 Oh my heart! Try to think of him fully. Even as he removes your enemies, you enjoy.<\/p>\n We will take up the 93rd<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr tells his heart to think fully of emperumAn who is capable of destroying enemies of followers. Instead of thinking of him as one who has been imprisoned, think of him as one who is capable of severing our imprisonment. … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11,14],"tags":[],"class_list":["post-20664","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi","category-other"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20664"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20664\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/krishna-banasura.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n maganAm avan magan than kAdhal maganai<\/em>
\n siRai seydha vANan thOL seRRAn kazhalE<\/em>
\n niRai seydhu en nenjE ninai<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\noruvarkku magan allAdha \u2013 not having to be born as a son to anyone (on the basis of his karma, deeds)
\nmAmEni \u2013 having a great divine form
\nmAyan \u2013 kaNNan (krishNa) with amazing activities
\nmagan Am \u2013 he was born as a son (to vasudhEvar and dhEvaki)
\navan magan than \u2013 his son pradhyumna\u2019s
\nkAdhal maganai \u2013 favourite son anirudhdhAzhwAn (anirudhdha)
\nsiRai seydha \u2013 one who imprisoned [anirudhdha]
\nvANan \u2013 bANAsura\u2019s
\nthOL \u2013 thousand shoulders
\nseRRAn \u2013 one who severed
\nkazhalE \u2013 the divine feet alone
\nniRai seydhu \u2013 being complete
\nninai \u2013 think of<\/p>\nvyAkyanam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"