{"id":20661,"date":"2018-06-03T23:37:08","date_gmt":"2018-06-03T23:37:08","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=20661"},"modified":"2018-06-03T23:37:08","modified_gmt":"2018-06-03T23:37:08","slug":"thiruvaimozhi-6-9-4-thalarndhum-murindhum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/thiruvaimozhi-6-9-4-thalarndhum-murindhum\/","title":{"rendered":"thiruvAimozhi &#8211; 6.9.4 &#8211; thaLarndhum muRindhum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/05\/thiruvaimozhi-6-9-niray\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/thiruvaimozhi-6-9-3-gyalaththude\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/06\/krishna-SakatAsura.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-20678\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/06\/krishna-SakatAsura.jpg\" alt=\"\" width=\"323\" height=\"300\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/06\/krishna-SakatAsura.jpg 700w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/06\/krishna-SakatAsura-300x279.jpg 300w\" sizes=\"auto, (max-width: 323px) 100vw, 323px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;If there are hurdles, you should mercifully eliminate them and appear in front of me to remove my sorrow&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> says &#8220;Don&#8217;t grieve; though I can eliminate your sorrow, the hurdles are huge&#8221;; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> responds &#8220;Oh! Is my hurdle greater than SakatAsura?&#8221; AzhwAr says &#8220;as soon as they (hurdles) see your foot, will they not run away?&#8221;. The hurdles think &#8220;What will happen if the feet touch us?&#8221;, and run away as said in periyAzhwAr thirumozhi 5.4.3 &#8220;<em>summenAdhE kaivittOdum<\/em>&#8221; (will run away being unable to breathe).<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>thaLarndhum muRindhum sakatavasurar udal vERA<\/em><br \/>\n<em>piLandhu vIyath thirukkAl ANda perumAnE!<\/em><br \/>\n<em>kiLarndhu biraman sivan indhiran viNNavar sUzha<\/em><br \/>\n<em>viLanga oru nAL kAN vArAy viNmIdhE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-9-4\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17729298\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>sakata asurar &#8211; SakatAsura&#8217;s<br \/>\nudal &#8211; body<br \/>\nthaLarndhum &#8211; losing firmness<br \/>\nmuRindhum &#8211; splitting into two<br \/>\nvERA &#8211; to become different pieces<br \/>\npiLandhu &#8211; broke<br \/>\nvIya &#8211; to lose its form<br \/>\nthirukkAl &#8211; divine foot<br \/>\nANda &#8211; engaged<br \/>\nperumAnE &#8211; Oh lord!<br \/>\nkiLarndhu &#8211; being active (with desire, giving up their ego of considering themselves as the lords)<br \/>\nbiraman &#8211; brahmA<br \/>\nsivan &#8211; rudhra<br \/>\nindhiran &#8211; indhra<br \/>\nviNNavar &#8211; dhEvas<br \/>\nsUzha &#8211; surround and worship<br \/>\nviLanga &#8211; manifesting the splendour (of being their lord)<\/p>\n<p>(like appearing for SrI gajEndhrAzhwAn)<br \/>\noru nAL &#8211; one day<br \/>\nviN mIdhu &#8211; on the sky<br \/>\nkANa &#8211; to be seen<br \/>\nvArAy &#8211; you should appear!<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh lord who engaged your divine foot to make SakatAsura&#8217;s body lose its form by losing firmness, splitting it into two to become different pieces and to break it! Just as you appeared manifesting the splendour to be surrounded and worshipped by brahmA, rudhra, indhra and dhEvas, you should appear on the sky one day to be seen [by me]!<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thaLarndhum &#8230; <\/em>&#8211; To finish SakatAsura eliminating the firmness of his body, to split it and to turn it into pieces; SrI rAmAyaNam yudhdha kANdam 94.22 &#8220;<em>chinnam binnam Sarair dhagdham prabagnam Sasthra pIditham<\/em>&#8221; (They saw the army of rAkshasas who were cut, blown away, burnt and destroyed by the arrows of SrI rAma). Subsequently disappearing to not even be able to see the particles. While he could have simply said &#8220;SakatAsura was destroyed&#8221;, he is saying &#8220;thaLarndhum&#8221;, &#8220;muRindhum&#8221; etc individually since he relishes the destruction of the enemies and each of those steps is sweet for him.<\/li>\n<li><em>thirukkAl ANda<\/em> &#8211; If the servitors (divine feet) are engaged, they will help when in danger. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is saying &#8220;While he [chEthana, sentient entity] remained silent due to his infancy, it was the divine feet which protected us!&#8221;. As said in SrIvishNu purANam 5.6.1 \u201c<em>sthanyArthI brarurOdhaha<\/em>\u201d (desiring for mother\u2019s milk, he cried and lifted his feet), out of anger in not getting fed by his mother with her milk, he [krishNa] lifted his divine feet; at that time, the wheel [came in contact with the divine feet and] turned into pieces; as said in periya thirumozhi 10.8.3 &#8220;<em>uruLachchagadam adhu uRakkil nimirththIr<\/em>&#8220;, he did not do it intentionally either. While knowingly engaging [in destroying the enemies], his divine weapons will help; if those are not there, his own hands will help; even if his hands are not helping, at that stage, the divine feet will come to the rescue. Not only for our dangers, even for his own danger, only his feet help him. As his divine form exists for his devotees, it remains the cause to eliminate their hurdles too.<\/li>\n<li><em>perumAnE<\/em> &#8211; For you [emperumAn&#8217;s divine feet] who protected the lord back then, is it a huge task to protect the servitor? As he is the prakAri (entity), the attributes will survive too.<\/li>\n<li><em>kiLarndhu &#8230;<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is praying to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> &#8211; being surrounded by ananyaprayOjanas (those who desire benefits other than emperumAn himself) who are said to be as mentioned in thiruvAimozhi 3.5.4 &#8220;<em>kumbidu nattam ittAdi<\/em>&#8221; (dancing up and down), being not in control of self, entities such as brahmA, rudhra, dhEvathAs et al, irrespective of superiority\/inferiority, like a water body which surrounds everything, and like a lamp in darkness as said in SrIvishNu purANam 1.9.67 \u201c<em>thEjasAm rASimUrjitham<\/em>\u201d (collection of radiance); with such radiant form, like you appeared for the elephant, you should appear covering the whole sky.<\/li>\n<li><em>viLanga<\/em> &#8211; In his presence, the radiance of brahmA, rudhra et al, is like darkness.<\/li>\n<li><em>oru nAL<\/em> &#8211; Did I pray for hundred years or thousand years!<\/li>\n<li><em>kANa vArAy<\/em> &#8211; Is he thinking that I am saying &#8220;<em>nIL nagar nIL eri vaiththaruLAy<\/em>&#8220;!<\/li>\n<li><em>viN mIdhE<\/em> &#8211; Did I ask you to descend to earth?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt;\u00a0Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram, AzhwAr says &#8220;If there are hurdles, you should mercifully eliminate them and appear in front of &#8230; <a title=\"thiruvAimozhi &#8211; 6.9.4 &#8211; thaLarndhum muRindhum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/thiruvaimozhi-6-9-4-thalarndhum-murindhum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.9.4 &#8211; thaLarndhum muRindhum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-20661","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20661","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20661"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20661\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20661"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20661"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20661"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}