{"id":2063,"date":"2015-04-04T05:44:31","date_gmt":"2015-04-04T05:44:31","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=2063"},"modified":"2015-04-04T05:44:31","modified_gmt":"2015-04-04T05:44:31","slug":"thiruvaimozhi-1-1-6-ninranar-irunthanar","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/04\/thiruvaimozhi-1-1-6-ninranar-irunthanar\/","title":{"rendered":"thiruvAimozhi – 1.1.6 – ninRanar irundhanar"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> First decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"Reincarnation\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

This pAsuram explains that the actions and inaction of all chith (sentients)<\/a> and achith (insentients)<\/a> are under the adhInam (control) of bhagavath sankalpam (divine will of bhagavAn<\/a>).<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

nammAzhwAr<\/a> explains that all actions\/inaction are under bhagavAn<\/a>‘s control through sAmAnAdhikaraNyam<\/a>.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

Same as vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

nammAzhwAr<\/a>\u00a0 explained previously that the sustenance of leelA vibhUthi is under the control of bhagavAn<\/a>. In this pAsuram, he explains that leelA vibhUthi’s pravruththi (actions) and nivruththi (inaction) are working under the divine will of bhagavAn<\/a>.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9\u0bb0\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0ba9\u0bb0\u0bcd \u0b95\u0bbf\u0b9f\u0ba8\u0bcd\u0ba4\u0ba9\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0ba9\u0bb0\u0bcd*
\n\u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bbf\u0bb2\u0bb0\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbf\u0bb2\u0bb0\u0bcd \u0b95\u0bbf\u0b9f\u0ba8\u0bcd\u0ba4\u0bbf\u0bb2\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0bbf\u0bb2\u0bb0\u0bcd*
\n\u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcb\u0bb0\u0bbf\u0baf\u0bb2\u0bcd\u0bb5\u0bbf\u0ba9\u0bb0\u0bcd \u0b8e\u0ba9 \u0ba8\u0bbf\u0ba9\u0bc8\u0bb5\u0bb0\u0bbf\u0baf\u0bb5\u0bb0\u0bcd*
\n\u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcb\u0bb0\u0bbf\u0baf\u0bb2\u0bcd\u0bb5\u0bca\u0b9f\u0bc1 \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1 \u0b8e\u0bae\u0bcd \u0ba4\u0bbf\u0b9f\u0bb0\u0bc7<\/p>\n

ninRanar irundhanar kidandhanar thirindhanar<\/em>
\n ninRilar irundhilar kidandhilar thirindhilar<\/em>
\n enRumoriyalvinar ena ninaivariyavar<\/em>
\n enRumoriyalvodu ninRa em thidarE<\/em><\/p>\n

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

ninRanar irundhanar kidandhanar thirindhanar – entities which are the abode of the actions of standing, sitting, lying down and walking (are under the full control of emperumAn<\/a>)
\nninRilar irundhilar kidandhilar thirindhilar – entities which are the abode of the inaction (not standing, not sitting, not lying down, not walking) (are under the full control of emperumAn<\/a>)
\nenRum – always
\noru iyalvinar – having\u00a0 such quality
\nena – as
\nninaivu ariyavar – inconceivable
\nenRum – always
\noru iyalvodu ninRa – being distinct from all other entities
\nem thidar – our lord who is firmly established by sAsthram (which is the strongest and most authentic evidence)<\/p>\n

Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/p>\n

emperumAn<\/a> is the controller of all entities for their actions (such as standing, sitting, lying down, walking etc) and inaction (not standing, not sitting, not lying down, not walking etc). Such emperumAn<\/a> is inconceivable and being distinct from all other entities . He is our lord who is firmly established by sAsthram\u00a0which is the strongest and most authentic evidence.<\/p>\n

Instead of quoting niRRal, iruththal, etc., (the actions), AzhwAr quotes (ninRanar, irundhanar, etc) the persons who have such actions\/inaction. This is because actions\/inaction always depend on the individual. Since, previously it was established that all chith (sentients)<\/a> and achith (insentients)<\/a> are under full control of bhagavAn<\/a>, here the focus is on the actions\/inaction of such entities. A question is raised – it looks OK to say actions require bhagavAn<\/a>‘s will. But does inaction require his will? Yes, even to be detached from sinful activities, unless bhagavAn<\/a> allows, such thing cannot be accomplished. So, both actions and inaction require bhagavAn<\/a>‘s approval.<\/p>\n

vyAkyAnams (commentaries)<\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n

This pAsuram explains that the actions and inaction of all chith (sentients)<\/a> and achith (insentients)<\/a> are under the adhInam (control) of bhagavath sankalpam (divine will of bhagavAn<\/a>).<\/p>\n

Highlights from nanjIyar<\/a>‘s vyAkyAnam
\n<\/strong><\/p>\n