{"id":20587,"date":"2018-05-30T08:56:59","date_gmt":"2018-05-30T08:56:59","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=20587"},"modified":"2018-05-30T08:56:59","modified_gmt":"2018-05-30T08:56:59","slug":"munram-thiruvandhadhi-87","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/05\/munram-thiruvandhadhi-87\/","title":{"rendered":"mUnRAm thiruvandhAdhi &#8211; 87 &#8211; kalandhu maNi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/munram-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/05\/munram-thiruvandhadhi-86\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-2121\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art.jpg\" alt=\"\" width=\"394\" height=\"309\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art.jpg 1273w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art-300x236.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art-1024x804.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art-768x603.jpg 768w\" sizes=\"auto, (max-width: 394px) 100vw, 394px\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p>AzhwAr once again gets down to experiencing the beauty of emperumAn through a simile. The natural beauty of emperumAn will be shown by a gemstone and the beauty which came about through decking up will be shown by the cloud in evening time sky.<\/p>\n<p>Let us go through the\u00a0 pAsuram and its meanings:<\/p>\n<p><em>kalandhu maNiyimaikkum kaNNA ninmEni<\/em><br \/>\n<em> malarndhu maradhagamE kAttum nalandhigazhum<\/em><br \/>\n<em> kondhin vAy vaNdaRaiyum thaNduyAyk kOmAnai<\/em><br \/>\n<em> andhivAn kAttum adhu<\/em><\/p>\n<h3><strong>Word by Word Meanings<\/strong><\/h3>\n<p>kaNNA \u2013 Oh kaNNapirAn! (krishNa)<br \/>\nmaNi kalandhu \u2013 being with kausthuba gemstone [a type of gem worn by emperumAn being representative of all AthmAs]<br \/>\nimaikkum \u2013 displaying<br \/>\nninmEni \u2013 your divine form<br \/>\nmaradhagam \u2013 emerald gemstone<br \/>\nmalarndhu \u2013 having widespread radiance<br \/>\nkAttum \u2013 it shows<br \/>\nnalam thigazhum \u2013 appearing beautiful<br \/>\nkondhin vAy \u2013 in bunches<br \/>\nvaNdu aRaiyum \u2013 with beetles humming<br \/>\nthaN thuzhAy \u2013 donning thuLasi garland<br \/>\nkOmAnai \u2013 the supreme being, your divine form<br \/>\nandhi vAn adhu kAttum \u2013 sky, in evening time, shows.<\/p>\n<h3><strong>vyAkyanam<\/strong><\/h3>\n<p><strong>kalandhu maNi imaikkum kaNNA nin mEni malarndhu maradhagamE kAttum<\/strong> \u2013 Oh kaNNA! The radiance from the SrIkausthubamaNi which is on your divine chest and the black light from SrIvathsam, a mole on your chest, combine and once they spread on your divine form, the emerald light from SrIkausthubam clearly shows your dark form (the radiance from the emerald gemstone will show the radiance from your divine form.<\/p>\n<p><strong>nalam thigazhum kondhin vAy vaNdu aRaiyum thaN thuzhAyk kOmAnai<\/strong> \u2013 emperumAn, who is donning the thuLasi garland, in bunches of which honey is dripping, which is drunk by beetles and in the resultant happiness, the beetles will be humming.<\/p>\n<p><strong>andhi vAnam kAttum adhu<\/strong> \u2013 the sky which has the reddish colour of evening time, will show the complexion of emperumAn (evening sky, which has reddish colour, will show the colour of emperumAn who is donning thuLasi garland). We can construe the meaning as &#8211; Emerald stone will show the divine form of emperumAn and the evening sky will show emperumAn. Alternatively, we can say that both the emerald gemstone and evening sky will be seen similar to emperumAn\u2019s divine form.<\/p>\n<p>We will move on to the 88<sup>th<\/sup> pAsuram next.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai AzhwAr once again gets down to experiencing the beauty of emperumAn through a simile. The natural beauty of emperumAn will be shown by a gemstone and the beauty which came about through decking up will be shown by the cloud &#8230; <a title=\"mUnRAm thiruvandhAdhi &#8211; 87 &#8211; kalandhu maNi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/05\/munram-thiruvandhadhi-87\/\" aria-label=\"Read more about mUnRAm thiruvandhAdhi &#8211; 87 &#8211; kalandhu maNi\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-20587","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20587","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20587"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20587\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20587"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20587"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20587"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}