{"id":20584,"date":"2018-05-29T11:15:28","date_gmt":"2018-05-29T11:15:28","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=20584"},"modified":"2018-05-29T11:15:28","modified_gmt":"2018-05-29T11:15:28","slug":"munram-thiruvandhadhi-86","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/05\/munram-thiruvandhadhi-86\/","title":{"rendered":"mUnRAm thiruvandhAdhi &#8211; 86 &#8211; ezhil koNda"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/munram-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/05\/munram-thiruvandhadhi-85\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-2121\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art.jpg\" alt=\"\" width=\"287\" height=\"225\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art.jpg 1273w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art-300x236.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art-1024x804.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art-768x603.jpg 768w\" sizes=\"auto, (max-width: 287px) 100vw, 287px\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/peyazhwar\/\">AzhwAr<\/a> says that it is not possible to estimate <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u2019s characteristics, his divine form, his qualities etc. With the help of similes, we can compare to an extent. Even though his divine beauty cannot be experienced, it would be such that it cannot be given up. For someone who wishes to see the divine form of emperumAn, clouds will show his form. There is a benefit of living too, in this world. AzhwAr says that one can look at the clouds which are a simile to emperumAn\u2019s divine form.<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>Ezhil koNda minnuk kodiyeduththu vEgath<\/em><br \/>\n<em> thozhil koNdu thAn muzhangith thOnRum ezhil koNda<\/em><br \/>\n<em> nIr megamanna nedumAl niRam pOlak<\/em><br \/>\n<em> kAr vAnam kAttum adhu<\/em><\/p>\n<h3><strong>Word by Word Meanings<\/strong><\/h3>\n<p>ezhil koNda min kodi eduththu \u2013 holding the beautiful lightning as flag<br \/>\nvEgam thozhil koNdu \u2013 keeping as its job, the act of moving fast<br \/>\nmuzhangith thOnRum \u2013 appearing as roaring<br \/>\nkAr vAnam \u2013 the sky during monsoon<br \/>\nezhil koNda \u2013 having beauty<br \/>\nnIrmEgam anna \u2013 appearing like the rainy cloud<br \/>\nnedumAl niRam pOla kalandhu kAttum \u2013 it will aptly display the divine complexion of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a><\/p>\n<h3><strong>vyAkyanam<\/strong><\/h3>\n<p><strong>ezhil koNdu minnuk kodi eduththu<\/strong> \u2013 having as his flag, the beautiful lightning.<\/p>\n<p><strong>vEgath thozhil koNdu thAn muzhangith thOnRum<\/strong> \u2013 one which has its job the action of moving rapidly and which makes a loud noise<\/p>\n<p><strong>ezhil koNda nIr mEgamanna nedumAl niRam pOla<\/strong> \u2013 having as complexion the colour of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who appears to have drunk the monsoon clouds up to his neck [such dark]. Just as it is mentioned in nArAyaNa sUktham \u201c<em>neelathOyadha madhyasthA vidhyullEkEva bhAsvarA<\/em>\u201d (shining like lightning which has drunk the blue coloured clouds).<\/p>\n<p><strong>kArvAnam kAttum kalandhu<\/strong> \u2013 the cloud, during monsoon time, will manifest the complexion of emperumAn. Sky, which has the cloud which moves rapidly and which makes a roaring noise, will display <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u2019s complexion.<\/p>\n<p><strong>kalandhu kAttum<\/strong> \u2013 both the sky and cloud will show together. It is not that only the sky showed or that only the cloud showed. Both sky and cloud, which are blended together, will show the divine complexion of emperumAn. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/peyazhwar\/\">AzhwAr<\/a> says that if the sky has clouds which appear to have been released from a bow and which roar loudly, it will appear like the divine complexion of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.\u00a0 In that the case, the term <em>ezhil koNda <\/em>would be an adjective for lightning. If the text is <em>ezhil koNdu<\/em> <em>minnuk kodi eduththu<\/em> the meaning will change as \u2013 the monsoon clouds which are beautiful will have lightning as flag. Then, <em>ezhil koNdu<\/em> will be an adjective for monsoon clouds.<\/p>\n<p>We will take up the 87<sup>th<\/sup> pAsuram next.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai AzhwAr says that it is not possible to estimate emperumAn\u2019s characteristics, his divine form, his qualities etc. With the help of similes, we can compare to an extent. Even though his divine beauty cannot be experienced, it would be such &#8230; <a title=\"mUnRAm thiruvandhAdhi &#8211; 86 &#8211; ezhil koNda\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/05\/munram-thiruvandhadhi-86\/\" aria-label=\"Read more about mUnRAm thiruvandhAdhi &#8211; 86 &#8211; ezhil koNda\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-20584","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20584","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20584"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20584\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20584"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20584"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20584"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}