<< Previous<\/a><\/p>\n AzhwAr<\/a> says that emperumAn<\/a>, who can be known only through vEdhas (sacred texts), cannot be seen by anyone. Even those who have said that they have seen him, have only composed poems on him and have not seen him.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n uLanAya nAnmaRaiyin utporuLai uLLaththu<\/em> nAnmaRaiyin – the four vEdhas\u2019 (sacred texts’) uLanAya nAnmaRaiyin utporuLai<\/strong> \u2013 emperumAn<\/a>, who remains as the inner meanings of vEdhAntham (upanishaths, the end portions of vEdhas, the sacred texts). Isn\u2019t emperumAn remaining as the inner meanings of the four vEdhas! He has been established by the vEdhas which have not been written by any one person and hence are faultless.<\/p>\n uLLaththu uLanAgath thErndhu uNarvarElum<\/strong> \u2013 Even if people say that such emperumAn<\/a>, who can be heard only through authentic texts, is residing in their hearts. Even if they carry out karmayOgam<\/em> (through the means of carrying out deeds as ordained) fully and as a result of that, attaining gyAnayOgam<\/em> (through the means of knowledge) and through that gyAnayOgam<\/em> if they attain emperumAn…..<\/p>\n uLanAya vaNdAmarai nedungaN mAyavanai<\/strong> \u2013 one who has a beautiful form fit to be enjoyed by followers. One who has amazing powers. One who has famed beauty of the eyes as mentioned by vedhas. chAndhOgya upanishath 1-6-7 says \u201cyathA kapyAsam puNdarIkamEvamakshiNI<\/em>\u201d(his eyes are like the lotus blossomed by sun). AzhwAr<\/a> talks about the beauty of the form revealed to him by emperumAn<\/a>.<\/p>\n yAvarE kaNdAr<\/strong> \u2013 who is fortunate to see him? Didn\u2019t those who said that they had seen him, see him really?<\/p>\n ugappar kavi<\/strong> \u2013 even such people who claimed to have seen him said so in order to realise their svarUpam (basic nature),sang hymns on him and became happy; but did they really see him? They merely praised him and felt happy. In order to carry out something in matters relating to emperumAn<\/a>, they expressed their desire through their compositions. AzhwAr<\/a> says that they too were not able to see him.<\/p>\n We will take up the 85th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that emperumAn, who can be known only through vEdhas (sacred texts), cannot be seen by anyone. Even those who have said that they have seen him, have only composed poems on him and have not seen him. Let … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-20567","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20567","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20567"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20567\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20567"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20567"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20567"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n uLanAgath thErndhuNarvarElum uLanAya<\/em>
\n vaNdAmarai nedungaN mAyavanai yAvarE<\/em>
\n kaNdAr ugappar kavi<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nuL poruL \u2013 the dwelling meanings
\nuLanAyavanai \u2013 emperumAn who remains
\nuLLaththu uLanAga \u2013 staying inside the heart
\nthErndhu \u2013 knowing
\nuNarvar Elum \u2013 if (a few wise people) desire to know
\nvaN thAmarai \u2013 like beautiful lotus flower
\nnedum kaN \u2013 having wide eyes
\nmAyavan \u2013 as an amazing entity
\nuLanAyavanai \u2013 that emperumAn<\/a> who remains
\nkaNdAr yAvarE \u2013 who has seen fully (none)
\nkavi ugappar \u2013 they will merely praise him through hymns and feel happy.<\/p>\nvyAkyanam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"