<< Previous<\/a><\/p>\n AzhwAr<\/a> says that even though emperumAn<\/a> is one who cannot be seen or thought of by anyone, now he has entered my heart first and is dwelling there.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n iniyavan mAyan ena uraipparElum<\/em> ini \u2013 now (going to mahAbali) ini avan mAyan ena uraipparElum<\/strong> \u2013 emperumAn<\/a> is easy to attain, say authentic texts. Even if the worldly people say that he is difficult to attain… Even if they say that he is an amazing entity…. Just as he has mentioned in SrI bhagavath gIthA 7-13<\/a> \u201cmama mAyA dhurathyayA<\/em>\u201d (it is difficult to crossover my primordial matter), even if he is difficult to be seen….<\/p>\n iniyavan kANbariyanElum<\/strong> \u2013 even if he, who has unlimited sweetness, is difficult to be approached and seen… If we break the first word as ini avan<\/em>, the meaning will change to \u2013 now if he is difficult to be seen or if he is difficult to be seen at the end of the birth…<\/p>\n iniyavan kaLLaththAl maNkoNdu<\/strong> \u2013 coming to earth in the form of vAmana (dwarf), hiding his original form so that none will know that he is the supreme being, and seizing the earth. One who obtained the worlds which are his possessions, from mahAbali, with a sweet form and measured them….<\/p>\n viN kadandha paingazhalAn<\/strong> \u2013 one who has expansive divine feet with which he brought all the worlds even beyond the sky, under him (alternatively, for the term paingazhalAn<\/em> we can construe the meaning as one who has beautiful divine feet).<\/p>\n ini uLLaththin uLLe uLan<\/strong> \u2013 he has now taken residence in my heart. This body will remain until the ordained life span for the birth taken already remains. After that, let him (emperumAn<\/a>) do whatever he wants. Can whatever I have got now (his staying inside my heart) be negated? Even though he came on his own, that he cannot be estimated has become established.<\/p>\n Let us take up the 84th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that even though emperumAn is one who cannot be seen or thought of by anyone, now he has entered my heart first and is dwelling there. Let us go through the pAsuram and its meanings: iniyavan mAyan ena … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-20565","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20565","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20565"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20565\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20565"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20565"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20565"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/03-75576639.PD87mNIP.ThiyagaLeesanonThangaPallaku4-pbase-svami.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n iniyavan kANbariyanElum iniyavan<\/em>
\n kaLLaththAl maN koNdu viN kadandha paingazhalAn<\/em>
\n uLLaththinuLLE uLan<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\navan \u2013 that supreme being
\nmAyan \u2013 amazing entity who is difficult to be known
\nena \u2013 like this
\nuraippar Elum \u2013 even if they (people) say
\nini \u2013 now
\navan \u2013 that emperumAn<\/a>
\nkANbu ariyan Elum \u2013 difficult to see and enjoy
\nkaLLaththAl \u2013 with deceit<\/p>\n
\nmaN koNdu \u2013 obtaining earth as a gift
\nviN kadandha pai kazhalAn avan \u2013 that emperumAn<\/a> who has expansive divine feet with which he occupied sky and all the outer worlds
\nini – now
\nuLLaththin uLLE uLan \u2013 is dwelling firmly inside my heart (not knowing other places) (this great benefit is enough for me)<\/p>\nvyAkyanam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"