<< Previous<\/a><\/p>\n AzhwAr<\/a> asks if there is any advantage by getting angry with the heart. He asks if there is any way by which we can approach and know about emperumAn<\/a> who cannot be known by anyone and who has unlimited sweetness.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n uNaril uNarvariyan uLLam pugundhu<\/em> uNaril \u2013 if we try to know (about emperumAn<\/a>, on our own) (If he on his own) uNaril uNarvariyan<\/strong> \u2013 in the first place it is better not to enter in matters related to emperumAn<\/a>. In other words, instead of getting in to know about him and then stepping aside realising that he cannot be known, it is better not to attempt to know about him. emperumAn will remain very difficult to know for those who attempt to know about him on their own. He cannot know about himself. nammAzhwAr<\/a> too has mercifully stated in thiruvAimozhi 8-4-6 \u201cthanakkum than thanmai aRivariyAnai <\/em>\u201d (he cannot know about his qualities himself)! How can we know about such emperumAn?<\/p>\n uLLam pugundhu puNarilum kANbariyan uNmai<\/strong> \u2013 in order to put an end to this eminence, if he mingles with our heart on his own so that there will be no shortcoming in knowing about him, even then he cannot be known \u201cas he is\u201d and cannot be estimated. His true qualities cannot be known.<\/p>\n kANbariyan uNmai<\/strong> \u2013 one can wonder at his eminence, but he cannot be estimated.<\/p>\n iNar ….<\/strong> \u2013 this says that even if he cannot be known, he cannot be left out. The chEthana, even if he wants to know, cannot know about emperumAn<\/a>. Even if emperumAn comes on his own and shows himself up, he cannot be known. In that case should one lose him and forget everything? His sweetness and his being the lord of all will not allow that (losing him) to happen.<\/p>\n iNar aNaiyak kongaNaindhu vaNdaRaiyum thaN thuzhAyk kOmAnai<\/strong> \u2013 emperumAn who dons thuLasi garland which will get lowered when beetles approach the flowers and drink in honey, humming with the resultant happiness ……<\/p>\n engaNaindhu kANdum ini<\/strong> \u2013 where will I approach him and see him? He cannot be seen by trying to know about him in the method of the worldly people by making attempts on their own; he cannot be seen by following the method of those who believe in SAsthras in which he comes on his own and shows himself up. In such a case, is there anything called seeing him? It is not possible not to approach him and it is not possible to approach him either.<\/p>\n Let us take up the 83rd<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr asks if there is any advantage by getting angry with the heart. He asks if there is any way by which we can approach and know about emperumAn who cannot be known by anyone and who has unlimited sweetness. … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-20563","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20563","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20563"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20563\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20563"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20563"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20563"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-maha-vishnu.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n puNarilum kANbariyan uNmai iNaraNaiyak<\/em>
\n kongaNaindhu vaNdaRaiyum thaNduzhAykkOmAnai<\/em>
\n engaNaindhu kANdum ini<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nuNarvariyan \u2013 he cannot be known<\/p>\n
\nuLLam pugundhu puNarilum \u2013 comes into the heart and embraces
\nuNmai kAnbu ariyan \u2013 difficult to know \u2019as he is\u2019
\nini \u2013 when things are like this
\niNan aNaiya \u2013 such that bunches of flowers to be lowered
\nkongu \u2013 in honey
\nvaNdu \u2013 beetles
\naNaindhu \u2013 approaching and entering (and drinking honey)
\naRaiyum \u2013 humming
\nthaN \u2013 cool
\nthuzhAy \u2013 one who is donning the thuLasi garland
\nkOmAnai \u2013 that supreme being
\nini \u2013 in this state
\nengu \u2013 in which place
\naNaindhu \u2013 approaching
\nkANdum \u2013 will be able to see?<\/p>\nvyAkyanam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"