{"id":20531,"date":"2018-05-17T17:23:52","date_gmt":"2018-05-17T17:23:52","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=20531"},"modified":"2018-05-17T17:23:52","modified_gmt":"2018-05-17T17:23:52","slug":"thiruvaimozhi-6-8-11-marrangal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/05\/thiruvaimozhi-6-8-11-marrangal\/","title":{"rendered":"thiruvAimozhi &#8211; 6.8.11 &#8211; mARRangaL"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/04\/thiruvaimozhi-6-8-ponnulagu\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/05\/thiruvaimozhi-6-8-10-vandhirundhu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/nammazhwar-art.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-2917\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/nammazhwar-art.jpg\" alt=\"\" width=\"274\" height=\"365\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/nammazhwar-art.jpg 450w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/nammazhwar-art-225x300.jpg 225w\" sizes=\"auto, (max-width: 274px) 100vw, 274px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Those who meditate upon my sorrow in this decad, will melt like tiny sand particles in a spring (ground water source)&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains the result of this decad &#8220;Those who recite this decad, due to having great love towards its meanings, will have the nature of fluid&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>mARRangaL Ayndhu koNdu madhusUdha pirAn adi mEl<\/em><br \/>\n<em>nARRangoL pUmpozhil sUzh kurugUrchchatakOpan sonna<\/em><br \/>\n<em>thORRangaL AyiraththuL ivaiyum Or paththum vallAr<\/em><br \/>\n<em>URRin kaN nuN maNal pOl urugA niRpar nIrAyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-8-11\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17721596\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>mARRangaL &#8211; distinguished words<br \/>\nAyndhu koNdu &#8211; analysing<br \/>\nmadhusUdhan &#8211; one who destroyed madhu who robbed the vEdham which is the cause for knowledge<br \/>\npirAn &#8211; benefactor&#8217;s<br \/>\nadi mEl &#8211; on the divine feet<br \/>\nnARRam koL &#8211; with fragrance<br \/>\npU &#8211; having flower<br \/>\npozhil &#8211; gardens<br \/>\nsUzh &#8211; surrounded by<br \/>\nkurugUr &#8211; leader of <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a><br \/>\nsatakOpan &#8211; AzhwAr who won over bAhya (those who reject vEdham) and kudhrushti (those who misinterpret vEdham) philosophers<br \/>\nsonna &#8211; mercifully spoke<br \/>\nthORRangaL &#8211; incarnation of vEdham like bhagavAn&#8217;s incarnations<br \/>\nAyiraththuL &#8211; among the thousand pAsurams<br \/>\noru &#8211; unique<br \/>\nivai &#8211; these<br \/>\npaththum &#8211; ten pAsurams<br \/>\nvallAr &#8211; those who can recite with meditation<br \/>\nURRinkaN &#8211; in a spring<br \/>\nnuN &#8211; tiny<br \/>\nmaNal pOl &#8211; like sand particles (which will get sucked in due to the water)<br \/>\nnIrAy urugA niRpar &#8211; (with overwhelming emotions) will melt<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, the\u00a0leader of <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a>, which is surrounded by fragrant flower filled gardens, who won over bAhya and kudhrushti philosophers, analysing with distinguished words, mercifully spoke these ten pAsurams among the thousand pAsurams which are incarnation of vEdham like bhagavAn&#8217;s incarnations, on the divine feet of the benefactor who destroyed madhu who robbed the vEdham which is the cause for knowledge; those who can recite with meditation, will melt like tiny sand particles in a spring.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>mARRangaL Ayndhu koNdu<\/em> &#8211; For those who are drenched in devotion, like for those who are climbing hills, cannot speak\/sing coherently; the words themselves become aligned properly; through noble words.<\/li>\n<li><em>madhusUdha pirAn adi mEl<\/em> &#8211; On the divine feet of the one who has virOdhi nirasanam (elimination of enemies) as a natural attribute.<\/li>\n<li><em>nARRam koL &#8230;<\/em> &#8211; The gardens too became evergreen as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> sustained himself thinking &#8220;We will surely succeed as we have sent a messenger to his private quarters&#8221;. <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a> surrounded by gardens filled with fragrant flowers.<\/li>\n<li><em>thORRangaL Ayiram<\/em> &#8211; They are not spoken as said in &#8220;<em>mana:pUrvO vAguththara:<\/em>&#8221; (first in mind, then in speech) [they were spontaneously spoken by the grace of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>]. Though he spoke with bewilderment, they appeared like bhagavAn&#8217;s incarnations. thORRam &#8211; AvirbhAvam (incarnation). Just as rishis will see the manthrams [through their internal vision]. As said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-11-maniyai-vanavar\/\">thiruvAimozhi 1.10.11<\/a> &#8220;<em>sol paNi sey Ayiram<\/em>&#8221; (the thousand pAsurams served by words), entering <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s speech, words thought &#8220;let me enter AzhwAr&#8217;s speech, be born there, serve AzhwAr purely&#8221;, request AzhwAr saying &#8220;accept me! accept me!&#8221;. The blemish of entering the speeches of avaidhikas is removed only now. As they have now been used by AzhwAr, past and future blemishes for the words will be eliminated as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2014\/12\/thiruppavai-05-mayanai\/\">thiruppAvai 5<\/a> &#8220;<em>pOya pizhaiyum pugutharuvAn ninRanavum thIyinil thUsAgum<\/em>&#8221; (previous sins and future sins will be eliminated just as cotton is burnt down to ashes by fire),<\/li>\n<li><em>URRinkaN<\/em> &#8230; &#8211; These pAsurams have not been learnt before [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> only revealed them]. That is, AzhwAr is saying &#8220;with my sorrowful cry, I have melted the whole world&#8221;. [Explaining the present tense in &#8220;urugA niRpar&#8221;] AzhwAr&#8217;s sorrow will end when <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> appears in front of him; but since these pAsurams are eternal, those who hear them, will not be able sustain themselves; they will melt like tiny sand particles in a spring, and become broken-hearted. What is the result of this? As melting on hearing the words of great devotees of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> is also part of the goal, this itself (melting) is the result [for this decad].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt;\u00a0Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr says &#8220;Those who meditate upon my sorrow in this decad, will melt like tiny sand particles &#8230; <a title=\"thiruvAimozhi &#8211; 6.8.11 &#8211; mARRangaL\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/05\/thiruvaimozhi-6-8-11-marrangal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.8.11 &#8211; mARRangaL\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-20531","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20531","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20531"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20531\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20531"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20531"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20531"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}