{"id":20441,"date":"2018-05-14T23:32:05","date_gmt":"2018-05-14T23:32:05","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=20441"},"modified":"2018-05-14T23:32:05","modified_gmt":"2018-05-14T23:32:05","slug":"munram-thiruvandhadhi-75","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/05\/munram-thiruvandhadhi-75\/","title":{"rendered":"mUnRAm thiruvandhAdhi &#8211; 75 &#8211; sArndhu agadu thEyppa"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/munram-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/05\/munram-thiruvandhadhi-74\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/krishna-thirumalai.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-9962\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/krishna-thirumalai.jpg\" alt=\"\" width=\"192\" height=\"231\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/peyazhwar\/\">AzhwAr<\/a> enjoys an event that takes place in thirumalai where <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">kaNNapirAn (emperumAn)<\/a> who has the characteristic of annihilating enemies, dwells.<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>sarndhagadu thEyppath thadAviya kOttuchchi vAy<\/em><br \/>\n<em> Urndhiyangum veNmadhiyin oNmuyalai sErndhu<\/em><br \/>\n<em> sinavEngai pArkkum thirumalaiyE Ayan<\/em><br \/>\n<em> punavEngai nARum poruppu<\/em><\/p>\n<h3><strong>Word by Word Meanings<\/strong><\/h3>\n<p>thadAviya \u2013 expansive<br \/>\nkOdu \u2013 peaks<br \/>\nuchchi vAy \u2013 on top<br \/>\nagadu thEyppa \u2013 rubbing the lower part of the stomach<br \/>\nsArndhu \u2013 approaching<br \/>\nUrndhu iyangum \u2013 moving slowly<br \/>\nveN madhiyin \u2013 on the white coloured moon\u2019s<br \/>\noN muyalai \u2013 beautiful rabbit<br \/>\nsinam vEngai \u2013 an angry tiger<br \/>\nsErndhu \u2013 approaching<br \/>\npArkkum \u2013 will keep looking at the rabbit (without catching it or leaving it)<br \/>\nthirumalaiyE \u2013 only thirumalai<br \/>\nAyan \u2013 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">kaNNapirAn\u2019s (krishNa\u2019s)<\/a><br \/>\npunam vEngai nARum \u2013 with the sweet fragrance of vEngai trees (a type of tropical tree) which grow well on its land<br \/>\nveRpu \u2013 mountain<\/p>\n<h3><strong>vyAkyanam<\/strong><\/h3>\n<p><strong>sArndhu agadu thEyppath thadAviya kOttuchchi vAy<\/strong> \u2013 approaching the top of the expansive peaks and rubbing its lower stomach<\/p>\n<p><strong>Urndhu iyangum veN madhiyin<\/strong> \u2013 moon which is slowly moving. Since it is rubbing against the peak, due to the sharpness gained, the light emitted by the moon is bright (this implies that the peaks of thiruvEngadam rise up to the moon)<\/p>\n<p><strong>Urndhu iyangum<\/strong> \u2013 the white coloured moon is looking for a resting place to rid of its tiredness and is moving slowly.<\/p>\n<p><strong>oN muyalai<\/strong> \u2013 the beautiful rabbit which is on moon (the craters on the moon appear like rabbit and hence it used to be said that there are rabbits on moon).<\/p>\n<p><strong>sErndhu sina vEngai pArkkum<\/strong> \u2013 an angry tiger, looking at the rabbit will approach the moon in order to eat the rabbit, and will keep looking at it constantly. Since rabbit is a natural prey for tiger, it will keep looking at it. Since it is not real rabbit and since it cannot approach it easily, the tiger cannot catch it. It cannot leave it either, since it has a great desire for the meat. Hence it will keep looking at it.<\/p>\n<p><strong>Ayan puna vEngai nARum poruppu<\/strong> \u2013 it is the place which kaNNapirAn, the cowherd, determines to be his and where the tropical vEngai trees will emit a sweet fragrance since they are growing on their lands.<\/p>\n<p><strong>Ayan<\/strong> \u2013 he becomes very happy if he sees forests and mountains. For the cowherds who live in forests, the sweet fragrance of trees in the forest will be very dear. Hence, will not the sweet fragrance emitted by the trees in thirumalai be liked by the one who has taken residence there!<\/p>\n<p>We will take up the 76<sup>th<\/sup> pAsuram next.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai AzhwAr enjoys an event that takes place in thirumalai where kaNNapirAn (emperumAn) who has the characteristic of annihilating enemies, dwells. Let us go through the pAsuram and its meanings: sarndhagadu thEyppath thadAviya kOttuchchi vAy Urndhiyangum veNmadhiyin oNmuyalai sErndhu sinavEngai pArkkum &#8230; <a title=\"mUnRAm thiruvandhAdhi &#8211; 75 &#8211; sArndhu agadu thEyppa\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/05\/munram-thiruvandhadhi-75\/\" aria-label=\"Read more about mUnRAm thiruvandhAdhi &#8211; 75 &#8211; sArndhu agadu thEyppa\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-20441","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20441","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20441"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20441\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20441"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20441"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20441"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}