<< Previous<\/a><\/p>\n Apart from the tiredness that emperumAn<\/a> might have had due to churning for nectar, AzhwAr<\/a> lists other activities of emperumAn in other incarnations which created tiredness.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n angaRkidarinRi andhippozhudhaththu<\/em> angaRku \u2013 for prahlAdha, who is the son angaRkidarinRi<\/strong> \u2013 ensuring that no trouble came in the way of prahlAdha, the son. Didn\u2019t emperumAn<\/a> kill hiraNya kashyap such that no harm came in the way of prahlAdha! If the text is angaRkidar thIra<\/em> we can construe the meaning as \u2013 ensuring that the harm which came prahlAdha\u2019s way was removed.<\/p>\n andhippozhudhaththu<\/strong> \u2013 in the evening time when the strength of dhEvas (celestial entities) diminishes and that of demons flourishes.<\/p>\n manga iraNiyadhu Agaththai<\/strong> \u2013 at a time when the strength of iraNiyan flourishes, he destroyed iraNiyan\u2019s body.<\/p>\n iraNiyadhu Agam<\/strong> \u2013 wasn\u2019t iraNiyan\u2019s body strengthened by all the boons that he had been granted [by other dhEvathAs]! emperumAn<\/a> ensured that such a heart was destroyed.<\/p>\n pongi<\/strong> \u2013 rising furiously, as mentioned in narasimha manthram \u201cmahAvishNum<\/em>\u201d<\/p>\n ari uruvamAy<\/strong> \u2013 having the fiery form of narasimha, as mentioned in narasimha manthram \u201cjvalantham<\/em>\u201d (radiant).<\/p>\n piLandha ammAn<\/strong> \u2013 the supreme being who tore it! thirumangai AzhwAr<\/a> has also mercifully mentioned in his periya thirumozhi 2.5.8 \u201cpiRai eyiRRanRadalariyAyp peruginAnai<\/em>\u201d (one who grew in the form of narasimha with teeth like crescent of moon).<\/p>\n avanE kari uruvam kombu osiththAn<\/strong> \u2013 AzhwAr<\/a> mentions about how emperumAn<\/a> removed the hurdles of all favourable people, apart from removing the hurdles of one prahlAdha. During his incarnation as krishNa, emperumAn went furiously at the elephant kuvalayApIdam which was set off by kamsa on him and broke its tusks. It is implied here that by protecting himself from the elephant, he removed the troubles of all those who were very affectionate towards him.<\/p>\n kAyndhu<\/strong> \u2013 was it not emperumAn who does not become furious, made himself furious! Since AzhwAr has used the phrase avanE kariyuruvam kombosiththAn<\/em>, we can construe that emperumAn<\/a> benefitted prahlAdha twice (once by killing iraNiyan and the second time, by killing the elephant). AzhwAr<\/a> probably considers killing the elephant as a benefit done for prahlAdha!<\/p>\n We will take up the 66th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai Apart from the tiredness that emperumAn might have had due to churning for nectar, AzhwAr lists other activities of emperumAn in other incarnations which created tiredness. Let us go through the pAsuram and its meanings: angaRkidarinRi andhippozhudhaththu manga iraNiyadhAgaththai pongi … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-20350","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20350","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20350"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20350\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20350"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20350"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20350"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/narasimha-hiranyakasipu-vadham.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n manga iraNiyadhAgaththai pongi<\/em>
\n ariyuruvamAyppiLandha ammAnavanE<\/em>
\n kariyuruvam kombosiththAn kAyndhu<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nidar inRi \u2013 without any trouble coming his way
\nandhi pozhudhaththu \u2013 during evening time
\niraNiyadhu \u2013 hiraNya kashyap\u2019s
\nAgaththai \u2013 chest
\nmanga \u2013 to destroy
\nari uruvam Ay pongi \u2013 rising up in the form of narasimha (part man and part lion)
\nkiLarndhu \u2013 tearing apart
\nammAnavanE \u2013 that emperumAn<\/a> (supreme being)
\nkAyndhu \u2013 becoming furious
\nkari uruvam \u2013 the elephant kuvalayApIdam which had black complexion
\nkombu \u2013 tusks
\nosiththAn \u2013 broke<\/p>\nvyAkyanam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"