First thaniyan<\/strong><\/p>\n piLLai lOkam jIyar<\/a>\u2019s vyAkyanam of thaniyan in maNipravALam (a writing style in which thamizh and sanskrit are mixed) is being translated here.<\/p>\n This thaniyan sings pallANdu (mangaLAsAsanam\/well-wishes) to thirumangai AzhwAr<\/a> who sang the six prabandhams that provide protective walls to emperumAn, like the compound walls that protect our temples.<\/p>\n Acharyas<\/a> are to be praised directly in front of them. AzhwAr is present in archai thirumEni in many dhivya dhEsasms<\/a>. This thaniyan sings pallANdu to such an AzhwAr.<\/p>\n thUyOn sudar mAna vEl<\/p>\n thaniyan blessed by emperumAnAr<\/a><\/strong><\/p>\n vAzhi parakAlan vAzhi kalikanRi<\/em> Word-by-word meanings<\/strong><\/p>\n vAzhi \u2013 long live (pallANdu to) vyAkyAnam (meanings) vAzhi parakAlan<\/em><\/strong> \u2013 pallANdu to AzhwAr who got the name of parakAlan. \u2018para[r]\u2019 (others) refers to those who deny emperumAn. \u00a0AzhwAr is a strong force like yama for such people. So AzhwAr is parakAlan.<\/p>\n vAzhi kali kanRi \u2013 <\/em><\/strong>pallANdu to AzhwAr known as kali kanRi (one who can rid of illness of kali yuga).<\/p>\n kuRaiyalUr vAzh vEndhan vAzhi –<\/em> <\/strong>pallANdu to the king of, the one who was born in, and the one who protected, the place of thiruk kuRaiyalUr.<\/p>\n Now emperumAnAr sings pallANdu to both AzhwAr and his spear by saying<\/p>\n mAyOnai vAL valiyAl mandhiram koL mangaiyar kOn thUyOn sudarmAna vEl<\/em><\/strong>.<\/p>\n mAyOnai<\/strong> \u2013 AzhwAr got the thirumanthram by threatening emperumAn using the strength of his sword, the \u2018mAyon\u2019 who is in thiruvarangam (srIrangam) lying on the Adhi sEshan.<\/p>\n As it says \u2018mAyOn\u2019 in \u201ckadi arangathu aravANaiyil paLLi koLLum <\/em>mAyonai<\/em>\u201d<\/strong> [perumAL thirumozhi 1-2], and as it says \u201cvAzhi suzhi poriththa nIr ponnith then arangan thannai vazhi pariththa vALan vali<\/em>\u201d, it was arangan from whom AzhwAr got thirumanthram using the strength of his sword.<\/p>\n AzhwAr stole thirumanthram from the mAyOn who steals all the belongings of those devotees that love Him!! (kai poruLgaL munnamE kaikkoNdAr kAviri nIr sei puraLa Odum thiruvarangach chelvanAr<\/em>\u2019 [nAchchiyAr thirumozhi 11-6])<\/p>\n AzhvAr got thirumanthram from the emperumAn who is mandhiram (manthram), like it is said in \u2018andhaNar mAttu andhi vaiththa mandhiram<\/strong><\/em>\u2019 [thirunedunthANdakam 4].<\/p>\n mangaiyar kOn \u2013 <\/strong>AzhwAr is king of thirumangai, isn\u2019t it?<\/p>\n thUyOn \u2013 <\/strong>AzhwAr is having both inner and outer purity.<\/p>\n ananyArha sEshathvam (no subservience to anyone else), ananya saranathvam (not using anything other than emperumAn as the means to attain Him), ananya bhOgyathvam (not considering anything other than emperumAn as enjoyable) are some of the inner purities of AzhwAr.<\/p>\n Having undergone pancha samskAram, etc., are part of his outer purity.<\/p>\n AzhwAr also gave all of his names in one pAsuram, and those names also show us his inner and outer purity: angamalath thada vayal sUzh Ali nAdan, aruL mAri, arattamukki, adaiyAr seeyam kongu malar kuzhaliyar vEL mangai vEndhan, kORRavEl parakAlan, kaliyan<\/span><\/em> [<\/strong>periya thirumozhi 3-4-10]<\/strong>.<\/p>\n sudar mAna vEl \u2013 <\/em><\/strong>big <\/em>spear that is made of brightness; well qualified to be held by thirumangai mannan who is bright and great.<\/p>\n thUyOn vEl vAzhiyarO \u2013 <\/strong>thaniyan says that like AzhwAr his spear is also worthy of being sung pallaNdu. Didn\u2019t ANdAL<\/a> also sing in thiruppAvai [24]<\/a>, \u2018nin kaiyil vEl pORRi<\/em>\u2019? When singing pallANdu to kaNNan, they too sang pallANdu to his spear also. AzhwAr also says \u2018koRRa vEl<\/em>‘<\/em> [periya thirumozhi 3-4-10] about his spear \u2013 so unlike other spears which see losses, the one he carries always sees victory; but still because of his [AzhwAr\u2019s, or the one who wrote the thaniyan, that is, emperumAnAr\u2019<\/a>s] love towards AzhwAr\u2019s spear, pallANdu is being sung for it also.<\/p>\n Second thaniyan blessed by emperumAnAr<\/a> [There is no vyAkyAnam by piLLai lOkam jeeyar for this thaniyan; so only the word by word meaning is included here.]<\/p>\n sIrAr thiruvezhu kURRirukkai ennum senthamizhAl<\/em> Word-by-word meanings<\/strong><\/p>\n Ar \u2013 filled with Translation in English by raghuram srInivAsa dAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series First thaniyan piLLai lOkam jIyar\u2019s vyAkyanam of thaniyan in maNipravALam (a writing style in which thamizh and sanskrit are mixed) is being translated here. This thaniyan sings pallANdu (mangaLAsAsanam\/well-wishes) to thirumangai AzhwAr who sang the six prabandhams that provide protective walls to emperumAn, … Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,56],"tags":[83,157,160,208,210,220,258,265,266,316,323,360,474,492,564,590,629,630,703],"class_list":["post-2035","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruvezhukurrirukkai","tag-83","tag-azhvar","tag-azhwar","tag-dhivya","tag-divya","tag-english","tag-introduction","tag-jeeyar","tag-jiyar","tag-kutrirukkai","tag-lokam","tag-meanings","tag-pillai","tag-prabandham","tag-thaniyan","tag-thirumangai","tag-thiruvezhikurrirukkai","tag-thiruvezhu","tag-vyakyanam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2035","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2035"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2035\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2035"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2035"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2035"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"thUyOn](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/thUyOn-sudar-mAna-vEl1-300x199.jpg\")
<\/a><\/p>\n![\"ramanuj\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/ramanuj.jpg\")
<\/a>emperumAnAr<\/a><\/p>\n
\n vAzhi kuRaiyalUr vAzh vEndhan<\/em>
\nvAzhiyarO<\/em> mAyOnai vAL valiyAl mandhiramkoL mangaiyarkOn<\/em>
\n thUyOn sudarmAna vEl<\/em><\/p>\n
\nparakAlan \u2013 thirumangai AzhwAr who is like yamA for people of other mathams (philosophies);
\nvAzhi \u2013 long live
\nkali kanRi \u2013 thirumangai AzhwAr who destroyed (the illness of) kali yuga;
\nvAzhi \u2013 long live
\nvEndhan \u2013 the king thirumangai AzhwAr
\nkuRaiyalUr \u2013 (of) thirukkuRaiyalUr,
\nvAzh – the place that lived well (because of him);
\nvAzhi \u2013 long live
\nsudar \u2013the bright
\nmAnam \u2013 and great
\nvEl \u2013 spear
\nmangaiyarkOn \u2013 (of) thirumangai AzhwAr,
\nthUyOn \u2013 the one who has both inner and outer purity
\nvAL valiyAl \u2013 and who with the strength of his sword
\nmandhiram koL \u2013 received thirumanthra rahasyam
\nmAyOnai \u2013 from emperumAn.
\n(vazhiy)arO<\/em> \u2013 \u2018asai\u2019 as part of thamizh grammar.<\/p>\n
\n<\/strong><\/p>\n
\n<\/strong><\/p>\n
\n ArAvamudhan kudanthaip pirAn than adiyiNaik kIzh<\/em>
\n ErAr maRaip poruL ellam eduththu ivvulagu uyyavE<\/em>
\n sOrAmal sonna aruL mAri pAdham thuNai namakkE<\/em><\/p>\n
\nsIr \u2013 greatness of words and meanings
\nthiruvezhu kURRirukkai ennum \u2013 in the prabandham named thiruvezhu kURRirukkai
\nsenthamizhAl \u2013 which is in the form of a beautiful thamizh prabandham (poem),
\nadi iNai kIzh \u2013 which sang about both of the lotus feet of emperumAn
\nArAvamudhan \u2013 who has the name of ArAvamudhan
\nkudanthaip pirAn than \u2013thirukkudanthai perumAn,
\nErAr maRaip poruLai ellAm eduththu \u2013 it is clearly showing the meanings of vEdhas that have the greatness such as apaurushEyathvam (not created by anyone),
\nivvulagu uyyavE \u2013 for this world to understand and live well;
\nsOrAmal sonna \u2013 AzhwAr gave us all the meanings of vEdhas without missing anything
\naruLmAri \u2013 that is, the rain of kindness, that is thirumangai azhwAr,
\npAdham \u2013 his lotus feet
\nnamakkuth thuNai \u2013 is our shelter.<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 https:\/\/acharyas.koyil.org\/<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"