<< Previous<\/a><\/p>\n AzhwAr<\/a> reminisces about the ways by which emperumAn<\/a> transforms himself in order to carry out the tasks of dhEvas (celestial entities) who desire other benefits (than emperumAn himself) and feels affectionate towards him.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n isaindha aravamum veRpum kadalum<\/em> isaindha \u2013 being fit to be coiled around like a rope (these three entities) (at thiruvUragam) isaindha aravamum veRpum kadalum<\/strong> \u2013 if one were to plunge a mountain manthara<\/em> as the agitator in the ocean and a snake vAsuki<\/em> as the rope around it and start churning, will these be compatible? They will very well be compatible since manthara<\/em> is fully fit to be used as the agitator for churning, vAsuki <\/em>is fully fit to be used as the rope and the ocean is fully fit to be used as the container for the churning process.<\/p>\n pasaindhu angu amudhu padaippa<\/strong> \u2013 taking these three together, emperumAn<\/a> churned using his strength, making the ocean water as the refuse and getting nectar out of it.<\/p>\n asaindhu kadaindha varuththamO<\/strong> \u2013 Is emperumAn feeling troubled since he had to use his divine body in order to churn the ocean? The term asaindhu<\/em> refers to the effort put in by emperumAn to move his body during churning.<\/p>\n kachchi vehkAvil kidandhu irundhu ninRadhuvum angu<\/strong> \u2013 is it due to the tiredness of having had to churn that emperumAn<\/a> has taken a reclining posture at thiruvehkA<\/a> in kAnchIpuram, has taken a sitting posture in the divine abode thiruppAdagam in kAnchIpuram, and has taken a standing posture in the divine abode thiru Uragam?<\/p>\n AzhwAr<\/a> feels fearful due to his affection for emperumAn<\/a> since he is present in all three poses (of standing, sitting and lying down) in these divine abodes.<\/p>\n We will take up the 65th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous yathOkthAkAri – thiruvehkA avathArikai AzhwAr reminisces about the ways by which emperumAn transforms himself in order to carry out the tasks of dhEvas (celestial entities) who desire other benefits (than emperumAn himself) and feels affectionate towards him. Let us go through … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-20348","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20348","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20348"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20348\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20348"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20348"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20348"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/05\/yathokthakari-swamy.jpg\")
<\/a>yathOkthAkAri – thiruvehkA<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n pasaindhangu amudhu padaippa asaindhu<\/em>
\n kadaindha varuththamO kachchi vehkAvil<\/em>
\n kidandhirundhu ninRadhuvum angu<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\naravamum \u2013 the snake vAsuki
\n(isaindha) \u2013 being fit to be used as an agitator
\nveRpum \u2013 the mountain manthara
\n(isaindha) \u2013 being fit to be used as the container
\nkadalum \u2013 the ocean<\/p>\n
\npasaindhu \u2013 interconnecting these three objects
\nangu \u2013 in that ocean
\namudhu \u2013 nectar
\npadaippa \u2013 making it to be formed
\nasaindhu \u2013 undergoing difficulties
\nkadaindha varuththamO \u2013 is it due to the tiredness of having had to churn
\nkachchi \u2013 in kAnchIpuram
\nvehkAvil \u2013 at thiruvehkA<\/a> (a divine abode)
\nkidandhu \u2013 in reclining posture
\nangu \u2013 in that kAnchIpuram (at thiruppAdagam)
\nirundhu \u2013 in sitting posture<\/p>\n
\nninRu \u2013 in standing posture<\/p>\nvyAkyanam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"