{"id":20293,"date":"2018-04-30T23:07:17","date_gmt":"2018-04-30T23:07:17","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=20293"},"modified":"2018-04-30T23:07:17","modified_gmt":"2018-04-30T23:07:17","slug":"munram-thiruvandhadhi-61","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/04\/munram-thiruvandhadhi-61\/","title":{"rendered":"mUnRAm thiruvandhAdhi &#8211; 61 &#8211; paNdellAm vEngadam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/munram-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/04\/munram-thiruvandhadhi-60\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/04\/108archai.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-20343\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/04\/108archai.jpg\" alt=\"\" width=\"416\" height=\"311\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/04\/108archai.jpg 543w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/04\/108archai-300x224.jpg 300w\" sizes=\"auto, (max-width: 416px) 100vw, 416px\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p>AzhwAr says that it is not that emperumAn merely removes the enemies of his followers. He says that the reason for emperumAn, who is having paramapadham as his residence, to dwell in various dhivyadhESams (divine abodes) is only for the sake of his followers. AzhwAr reveals the subtle meaning in this pAsuram that the supreme being, emperumAn, desires AzhwAr\u2019s divine mind over his dhivyadhESams.<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>paNdellAm vEngadam pARkadal vaikundham<\/em><br \/>\n<em> koNdangu uRaivARkuk kOyilpOl vaNdu<\/em><br \/>\n<em> vaLangiLarum neeLsOlai vaNpUngadigai<\/em><br \/>\n<em> iLangumaran than viNNagar<\/em><\/p>\n<p><strong>Word by Word Meanings<\/strong><\/p>\n<p>vaikundham \u2013 paramapadham<br \/>\nkoNdu \u2013 keeping it as his residence<br \/>\nangu \u2013 in that place<br \/>\nuRaivARku \u2013 for emperumAn who resides there permanently<br \/>\npARkadal \u2013 thiruppARkadal, the milky ocean<br \/>\nvEngadam \u2013 thirumalai<br \/>\nvaNdu vaLam kiLarum neeL sOlai \u2013 having expansive gardens where swarms of beetles gather<br \/>\nvaN \u2013 beautiful<br \/>\npU \u2013 sweet<br \/>\nkadigai \u2013 the divine hills of kadigai (also known as chOLashimhapuram or shOLingapuram)<br \/>\niLam kumaran than viNNagar \u2013 thiruviNNagar which the youthful emperumAn considers as his own<\/p>\n<p>All these divine abodes<\/p>\n<p>paNdu \u2013 before emperumAn subjected AzhwAr as his servitor<br \/>\nkOyil pOl \u2013 looks like these were his temples (the implied meaning here is that nowadays, emperumAn considers AzhwAr\u2019s heart as his temple)<\/p>\n<h3><strong>vyAkyanam<\/strong><\/h3>\n<p><strong>vaikundham koNdu angu uRaivARku<\/strong> \u2013 to emperumAn who considers SrIvaikuNtam as his dwelling place and resides there permanently with lot of involvement<\/p>\n<p><strong>pARkadal vEngadam<\/strong> \u2013 the divine milky ocean and thiruvEngadamalai (thirumalai)<\/p>\n<p><strong>vaNdu vaLam kiLarum neeL sOlai vaN pUm kadigai<\/strong> \u2013 beautiful, sweet divine kadigai hills, which have orchards swarming with beetles<\/p>\n<p><strong>iLam kumaran than viNNagar<\/strong> \u2013 the divine abode thiruviNNagaram where emperumAn, who is forever young, has taken residence.<\/p>\n<p>All these divine abodes&#8230;..<\/p>\n<p><strong>paNdellAm kOyil pOl<\/strong> \u2013 it appears that these were emperumAn\u2019s temples before he recognised AzhwAr. It is implicit here that after emperumAn accepted him, his heart has become emperumAn\u2019s temple.<\/p>\n<p><strong>paNdellAm kOyil pOl<\/strong> \u2013 before emperumAn accepted AzhwAr (as his servitor) these abodes were his temples. AzhwAr says that now, after getting rid of AzhwAr\u2019s sins, emperumAn does not know of anything else. He implies that emperumAn has left SrIvaikuNtam, thiruppARkadal and other dhivyadhESams and entered AzhwAr\u2019s divine mind. Or we can construe the meaning for this as \u2013 for emperumAn who earlier used to reside in abodes such as vEngadam, pARkadal, vaikundham, kadigai, viNNagar etc, AzhwAr\u2019s heart has now become the temple. Hasn\u2019t\u00a0 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> mercifully stated in thiruvAimozhi 10-7-8 \u201c<em>thirumAL vaikundhamE thaN thiruvEngadamE<\/em>\u201d by which he has brought in parity for thiruvEngadam [thirumalai] with paramapadham and thiruppARkadal! We can also construe the meaning for this as \u2013 for emperumAn who was residing in the beautiful sweet kadigai hills and viNNagar, abodes such as vEngadam, pARkadal, vaikundham etc were probably temples earlier.<\/p>\n<p>We will move on to pAsuram 62 next.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai AzhwAr says that it is not that emperumAn merely removes the enemies of his followers. He says that the reason for emperumAn, who is having paramapadham as his residence, to dwell in various dhivyadhESams (divine abodes) is only for the &#8230; <a title=\"mUnRAm thiruvandhAdhi &#8211; 61 &#8211; paNdellAm vEngadam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/04\/munram-thiruvandhadhi-61\/\" aria-label=\"Read more about mUnRAm thiruvandhAdhi &#8211; 61 &#8211; paNdellAm vEngadam\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-20293","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20293","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20293"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20293\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20293"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20293"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20293"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}