{"id":20278,"date":"2018-04-22T09:32:35","date_gmt":"2018-04-22T09:32:35","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=20278"},"modified":"2018-04-22T09:32:35","modified_gmt":"2018-04-22T09:32:35","slug":"munram-thiruvandhadhi-54","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/04\/munram-thiruvandhadhi-54\/","title":{"rendered":"mUnRAm thiruvandhAdhi &#8211; 54 &#8211; thALAl sagadam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/munram-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/04\/munram-thiruvandhadhi-53\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/varaha-perumal-art.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-8839\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/varaha-perumal-art.jpg\" alt=\"\" width=\"264\" height=\"320\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/varaha-perumal-art.jpg 264w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/varaha-perumal-art-248x300.jpg 248w\" sizes=\"auto, (max-width: 264px) 100vw, 264px\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/peyazhwar\/\">AzhwAr<\/a> enjoys the deeds of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">kaNNapirAn (krishNa)<\/a> which could be compared with the deed of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> on the banyan lead.<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>thALAl sagadam udhaiththup pagadundhi<\/em><br \/>\n<em> kILA marudhidai pOyk kEzhalAy mILAdhu<br \/>\n<\/em><em>maNNagalam kINdu angOr mAdhugandha mArvaRkup<\/em><br \/>\n<em> peNNagalam kAdhal peridhu<\/em><\/p>\n<p><strong>Word by Word Meanings<\/strong><\/p>\n<p>sagadam \u2013 sagadAsuran [a demon who had entered a wheel to kill krishNa]<br \/>\nthALAl \u2013 with divine feet<br \/>\nudhaiththu \u2013 kicking<br \/>\npagadu \u2013 elephant [called as kuvalayApIdam]<br \/>\nundhi \u2013 pushing it aside<br \/>\nkILA \u2013 without a split<br \/>\nmarudhu idai pOy \u2013 crawling between the arjuna trees<br \/>\nkEzhal Ay \u2013 in the form of varAha (wild boar)<br \/>\nmILAdhu \u2013 without hesitating and returning<br \/>\nagalam maN kINdu \u2013 digging out the expansive earth from the wall of the universe<br \/>\nOr mAdhu ugandha mArvaRku\u00a0 \u2013 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has the divine chest much desired by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">periya pirAtti (SrI mahAlakshmi)<\/a><br \/>\npeN agalam \u2013 on the divine form of bhUmippirAtti (SrI bhUdhEvi)<br \/>\nkAdhal \u2013 affection<br \/>\nperidhu \u2013 will be flooding<\/p>\n<h3><strong>vyAkyanam<\/strong><\/h3>\n<p><strong>thALAl sagadam udhaiththu<\/strong> \u2013 killing the demon sagadAsuran with his divine feet. Kicking aside a wheel which came close to his divine feet.<\/p>\n<p><strong>pagadundhi<\/strong> \u2013 <em>pagadu<\/em> \u2013 elephant. Killing the elephant kuvalayApIdam set on him by kamsa, by pushing it. He pushed hard at the elephant which came close to his hand. He kicked the wheel which came in his way, with his divine feet and pushed aside the elephant, as mentioned by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/thirumangai-azhwar\/\">thirumangai AzhwAr<\/a> in periya thirumozhi 6-5-6 \u201c<em>puguvAy ninRa pOdhagam<\/em>\u201d (elephant which stood in his way of going towards kamsa) with his divine hands.<\/p>\n<p><strong>kILA marudhidai pOy<\/strong> \u2013 finding a path between two arjuna trees which had intertwined closely without any gap. We can also construe it as krishNa going between the trees by splitting them.<\/p>\n<p><strong>kEzhalAy mILAdhu<\/strong> \u2013 When he, who is greater than everyone else, takes a very lowly form of boar, should he not look like a boar? Thus, he felt like a boar. If he had thought of himself as the consort of <em>thirumagaL<\/em> (SrI mahAlakshmi) could he have carried out the activities of a boar?<\/p>\n<p><strong>mILAdhu maNNagalam kINdu<\/strong> \u2013 we can construe the meaning as \u2013 digging out the earth such that it cannot be snatched away.<\/p>\n<p><strong>angOr maNNagalam kINdu<\/strong> \u2013 he came out of deluge there, holding the expansive earth.<\/p>\n<p><strong>mAdhu ugandha mArvaRku<\/strong> \u2013 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has the divine chest much desired by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">periya pirAtti<\/a>.<\/p>\n<p><strong>peNNagalam kAdhal peridhu<\/strong> \u2013 his affection towards SrI bhUmippirAtti (SrI bhUdhEvi) was over-flooded. <em>peNNagalam<\/em> refers to the divine form of SrI bhUmippirAtti.\u00a0 Has bhUmippirAtti\u2019s form not been described in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/03\/siriya-thirumadal\/\">siRIya thirumadal<\/a> \u201c<em>kArAr varaikkongai kaNNar kadal udukkai<\/em>\u201d (bhumippirAtti has thiruvEngadam and thirumAlirunjOlai on which clouds take rest, as her bosom and the expansive ocean as her dress)!<\/p>\n<p><strong>kAdhal peridhu<\/strong> \u2013 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u2019s infatuation with bhUmippirAtti is described here. emperumAn\u2019s desire for those whom he likes is much larger than the desire which those who like him have for him. Did not emperumAn who has all his desires fulfilled, take out earth from the walls of the universe by taking the form of a boar!<\/p>\n<p><strong>peNNagalam kAdhal peridhu<\/strong> \u2013 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/peyazhwar\/\">AzhwAr<\/a> says \u201cIs it not because of the affection that he has for bhUmippirAtti that he dug out the earth\u00a0 which she respects a lot (or earth which has bhUmippirAtti as the caretaking deity)?\u201d.<\/p>\n<p>We will take up the 55<sup>th<\/sup> pAsuram next.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai AzhwAr enjoys the deeds of kaNNapirAn (krishNa) which could be compared with the deed of emperumAn on the banyan lead. Let us go through the pAsuram and its meanings: thALAl sagadam udhaiththup pagadundhi kILA marudhidai pOyk kEzhalAy mILAdhu maNNagalam kINdu &#8230; <a title=\"mUnRAm thiruvandhAdhi &#8211; 54 &#8211; thALAl sagadam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/04\/munram-thiruvandhadhi-54\/\" aria-label=\"Read more about mUnRAm thiruvandhAdhi &#8211; 54 &#8211; thALAl sagadam\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-20278","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20278","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20278"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20278\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20278"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20278"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20278"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}