{"id":20167,"date":"2018-04-12T23:12:45","date_gmt":"2018-04-12T23:12:45","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=20167"},"modified":"2018-04-12T23:12:45","modified_gmt":"2018-04-12T23:12:45","slug":"munram-thiruvandhadhi-44","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/04\/munram-thiruvandhadhi-44\/","title":{"rendered":"mUnRAm thiruvandhAdhi &#8211; 44 &#8211; ulagum ulagiRandha"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/munram-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/04\/munram-thiruvandhadhi-43\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/thirukkudanthai_aravamudhazhvar_divine_feet.png\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-3114\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/thirukkudanthai_aravamudhazhvar_divine_feet.png\" alt=\"\" width=\"152\" height=\"131\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p>AzhwAr implores his heart to attain emperumAn who is the lord of both vibhUthis.<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>ulagamum ulagaiRandha Uzhiyum oNkEzh<\/em><br \/>\n<em> alar kadhirum sendhIyumAvAn palakadhirgaL<\/em><br \/>\n<em> pAriththa paimpon mudiyAn adi iNaikkE<\/em><br \/>\n<em> pUriththen nenjE puri<\/em><\/p>\n<h3><strong>Word by Word Meanings<\/strong><\/h3>\n<p>en nenjE \u2013 Oh my heart!<br \/>\nulagamum \u2013 the worlds<br \/>\nUzhiyum \u2013 deluge<br \/>\nAzhiyum \u2013 the oceans<br \/>\noN kEzh alar kadhirum \u2013 moon and sun who have beautiful colour and radiant rays<br \/>\nsem thIyum \u2013 fire with reddish colour<br \/>\nAvAn \u2013 one who has all the above as his attributes<br \/>\npala kadhirgaL pAriththa \u2013 one who lets go of many rays<br \/>\npaimpon mudiyAn \u2013 emperumAn who has golden hued locks<br \/>\nadi iNaikkE \u2013 for his divine feet<br \/>\npUriththu puri \u2013 desire wholeheartedly.<\/p>\n<h3><strong>vyAkyanam<\/strong><\/h3>\n<p><strong>ulagamum<\/strong> \u2013 all the worlds<\/p>\n<p><strong>Uzhiyum<\/strong> \u2013 the remaining period after all the entities have been destroyed<\/p>\n<p><strong>Azhiyum<\/strong> \u2013 oceans<\/p>\n<p><strong>oN kEzh alar kadhirum<\/strong> \u2013 moon and sun who have beautiful coloured radiant rays. We can also construe the meaning as beautifully blooming sun and moon.<\/p>\n<p><strong>sendhIyum AvAn<\/strong> \u2013 emperumAn, apart from all the above mentioned entities,\u00a0 is also fire which is reddish. He has all these as his attributes. Thus, it is opined here that all the worlds are part of emperumAn\u2019s form.<\/p>\n<p><strong>pala kadhirgaL pAriththa paimpon mudiyAn<\/strong> \u2013 this describes his status in paramapadham (SrIvaikuNtam). Just as it is mentioned in <a href=\"http:\/\/githa.koyil.org\/index.php\/11-12\/\">SrI bhagavath gIthA 11-12<\/a> \u201c<em>dhivi sUryasya bhavEth yugapadhuththithA yadhi bhA: sadhruSI sA syAth bhAsas thasya mahAthmana:<\/em>\u201d (if a thousand suns rise in the sky together, the combined brightness of all these may probably match the radiance of paramAthmA (emperumAn)), one who has a beautiful crown which emits the radiance of hundreds of thousands of suns.<\/p>\n<p><strong>paimpon mudi<\/strong> \u2013 the locks which are brighter than <em>dhivi sUrya<\/em> mentioned in the previous paragraph. There is no equivalent for this.<\/p>\n<p><strong>adi iNaikkE<\/strong> \u2013 his two divine feet which match each other totally.<\/p>\n<p><strong>pUriththu en nenjE puri<\/strong> \u2013 AzhwAr tells his heart to attain completely with happiness, just like people who are riding on top of elephant will be.<\/p>\n<p><strong>pUriththu<\/strong> \u2013 AzhwAr implores his heart to attain emperumAn to get rid of the sorrows of having forgotten him for a very long time.<\/p>\n<p><strong>paimpon mudi<\/strong> \u2013 even as we sight his divine crown, we would feel like falling at his divine feet. Thus, his divine crown lets the beholder to fall at the divine feet. Azhwar tells his heart to know that emperumAn is the only entity who is apt for carrying out our tasks and tells it to fall at emperumAn\u2019s divine feet, entrusting him with all the responsibility and be like one who has completed the assigned task.<\/p>\n<p>We will take up the 45<sup>th<\/sup> pAsuram next.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai AzhwAr implores his heart to attain emperumAn who is the lord of both vibhUthis. Let us go through the pAsuram and its meanings: ulagamum ulagaiRandha Uzhiyum oNkEzh alar kadhirum sendhIyumAvAn palakadhirgaL pAriththa paimpon mudiyAn adi iNaikkE pUriththen nenjE puri Word &#8230; <a title=\"mUnRAm thiruvandhAdhi &#8211; 44 &#8211; ulagum ulagiRandha\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/04\/munram-thiruvandhadhi-44\/\" aria-label=\"Read more about mUnRAm thiruvandhAdhi &#8211; 44 &#8211; ulagum ulagiRandha\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-20167","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20167","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20167"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20167\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20167"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20167"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20167"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}