{"id":20120,"date":"2018-04-04T23:28:04","date_gmt":"2018-04-04T23:28:04","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=20120"},"modified":"2018-04-04T23:28:04","modified_gmt":"2018-04-04T23:28:04","slug":"munram-thiruvandhadhi-37","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/04\/munram-thiruvandhadhi-37\/","title":{"rendered":"mUnRAm thiruvandhAdhi &#8211; 37 &#8211; avarkkadimai pattEn"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/munram-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/04\/munram-thiruvandhadhi-36\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/reclinevishnu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-1212\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/reclinevishnu.jpg\" alt=\"\" width=\"356\" height=\"280\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/reclinevishnu.jpg 450w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/reclinevishnu-300x236.jpg 300w\" sizes=\"auto, (max-width: 356px) 100vw, 356px\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/peyazhwar\/\">AzhwAr<\/a> says that he, in a way, became a servitor at <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u2019s divine feet. He says that even though he did not consider emperumAn as a desirable entity, emperumAn considers him as a desirable person. Let us go through the pAsuram and its meanings:<\/p>\n<p><em>avarkkadimai pattEn agaththAn puRaththAn<\/em><br \/>\n<em> uvarkkum karungadal nIruLLAn thuvarkkum<\/em><br \/>\n<em> pavaLavAyp pUmagaLum panmaNippUNAram<\/em><br \/>\n<em> thigazhum thirumArvan thAn<\/em><\/p>\n<h3><strong>Word by Word Meanings<\/strong><\/h3>\n<p>avarkku \u2013 to that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> [as described in the previous pAsurams]<br \/>\nadimai pattEn \u2013 I became a servitor<br \/>\nuvarkkum karungadal nIr uLLAn \u2013 he reclines on the dark ocean with salty water.<br \/>\nthuvarkkum pavaLa vAy pU magaLum \u2013 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">pirAtti (SrI mahAlakshmi)<\/a> who has reddish coral-like mouth<br \/>\npal maNi pUN \u2013 many ornaments with different types of gemstones<br \/>\nAram \u2013 necklaces<br \/>\nthigazhum \u2013 being adorned with<br \/>\nthirumArvan thAn \u2013 emperumAn with such divine chest<br \/>\nagaththAn puRaththAn \u2013 is present both within and outside (of me)<\/p>\n<h3><strong>vyAkyanam<\/strong><\/h3>\n<p><strong>avarkku adimai pattEn<\/strong> \u2013 I became a servitor to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>. I told him in a superficial way, without feeling wholeheartedly, that I have become his servitor. I said only this much.<\/p>\n<p><strong>agaththAn puRaththAn<\/strong> \u2013 What did emperumAn do when I said this? The minute I became his servitor, emperumAn pervaded me, both from within and outside equally, just like the sage saubhari, and started enjoying me. He became powerless to move away from me.<\/p>\n<p><strong>uvarkkum karungadal nIr uLLAn<\/strong> \u2013 It is said that apart from thiruppARkadal (milky ocean) <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> reclines in the oceans which surround the earth. It is said that he reclines in all oceans which are great. When he churned thiruppARkadal, haven\u2019t [knowledgeable] people mercifully stated that he had churned other oceans too, such as in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/thiruppavai-30-vangak-kadal-kadaindha-and-vazhi-thirunamam-etc\/\">thiruppAvai 30<\/a> \u201c<em>vangakkadal kadaindha<\/em>\u201d! We can also construe this to mean that he has taken thiruppARkadal as his dwelling place. (he is reclining in the dark, salty oceans surrounding the earth. Has it not been mentioned in periyAzhwAr thirumozhi 2-6-6 \u201c<em>neelak kadalil nedungAlam kaNvaLarndhAn<\/em>\u201d (he reclined in the bluish ocean for a very long time)).<\/p>\n<p><strong>thuvarkkum pavaLa vAy pU magaLum<\/strong> \u2013 periya pirAtti (SrI mahAlakshmi) who has lips which are like reddish coral. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/peyazhwar\/\">AzhwAr<\/a> says that the reason for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> pervading him is only to get the approval of periya pirAtti, who is happy due to this [act of entering me], through her smile.<\/p>\n<p><strong>panmaNip pUN Aram thigazhum thirumArvan thAn<\/strong> \u2013 emperumAn has divine chest which is decorated with ornaments made of the nine gemstones and necklaces. Alternatively, <em>panmaNippUNAram<\/em> could be considered as one word and the meaning would be that he has necklace made of different types of gems.<\/p>\n<p><strong>agaththAn puRaththAn<\/strong> \u2013 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, who has a divine chest which is sweet and appropriate for periya pirAtti, remains within and outside of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/peyazhwar\/\">AzhwAr<\/a> and is overjoyed that he has got something which he couldn\u2019t ever get. Is it not such emperumAn who has such ornaments, greatness and the affection of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">pirAtti<\/a>, who has come with desire, inside and outside of AzhwAr! AzhwAr is very joyous that emperumAn has such affection for him.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai AzhwAr says that he, in a way, became a servitor at emperumAn\u2019s divine feet. He says that even though he did not consider emperumAn as a desirable entity, emperumAn considers him as a desirable person. Let us go through the &#8230; <a title=\"mUnRAm thiruvandhAdhi &#8211; 37 &#8211; avarkkadimai pattEn\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/04\/munram-thiruvandhadhi-37\/\" aria-label=\"Read more about mUnRAm thiruvandhAdhi &#8211; 37 &#8211; avarkkadimai pattEn\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-20120","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20120","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20120"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20120\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20120"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20120"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20120"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}