<< Previous<\/a><\/p>\n AzhwAr<\/a> says that emperumAn<\/a>, who has taken residence in the divine abodes mentioned in the previous pAsuram, removes the enemies of followers and is very simple. The divine abodes mentioned in the previous pAsuram still remain in his heart and continue.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n ivai avan kOyil iraNiyadhu Agam<\/em> iraNiyanadhu \u2013 the demon hiraNya kashyap\u2019s ivai avan kOyil<\/strong>– the divine abodes mentioned in the previous pAsuram are his places of dwelling.<\/p>\n iraNiyadhu Agam<\/strong> \u2013 the body of the ill-tempered hiraNya kashyap<\/p>\n avai seydhu ari uruvum AnAn<\/strong> \u2013 Just as mentioned in SrI rAmAyaNam yudhdha kANdam 94-82 \u201cchinnam bhinnam<\/em>\u201d (cut and split), emperumAn<\/a> took the form of narasimha to split iraNiyan\u2019s heart into many parts.<\/p>\n Agam avai seydhu<\/strong> \u2013 splitting the chest. He split one into two. AzhwAr<\/a> says that the purpose of emperumAn taking residence in many different abodes is to destroy enemies [of his followers].<\/p>\n sevi theriyA nAgaththAn<\/strong> \u2013 emperumAn<\/a> has his mattress thiruvananthAzhwAn (AdhiSEshan) who carries out the activities of his ears through his eyes. Aren\u2019t snakes referred to as \u201cchakshu: Srava:<\/em>\u201d (in thamizh, katsevi<\/em>, having eyes as ears)! Has it not been mercifully mentioned in thiruvAimozhi 9-9-9 \u201cthUdhu sey kaNgaL koNdonRu pEsi<\/em>\u201d (speak with the help of eyes and carry out a message) by which the function of one sensory organ has been appropriated by another!<\/p>\n nAl vEdhaththuLLAn<\/strong> \u2013 emperumAn has been identified by the four vEdhas.<\/p>\n naRavERRAn pAgaththAn<\/strong> \u2013 naRavu<\/em> refers to the lowly arrack. emperumAn<\/a> has the characteristic of giving a portion of his divine form to accommodate Sivan who carries lowly arrack in his hand. This refers to his quality of Seelam (simplicity). naRavu<\/em> could also be considered as referring to sweetness [like honey]. Thus this will refer to Sivan taking gangA on his head, and emperumAn giving place to such Sivan on his divine form. ERRAn<\/em> would refer to one who has ERu<\/em> (bull) as his vehicle and combined with naRavu<\/em> this will refer to Sivan who has bull as his vehicle.<\/p>\n Who has such a person as a part of his divine form?<\/p>\n pARkadaluLAn<\/strong> \u2013 one who is reclining in thiruppARkadal (milky ocean).<\/p>\n We will take up the 32nd<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that emperumAn, who has taken residence in the divine abodes mentioned in the previous pAsuram, removes the enemies of followers and is very simple. The divine abodes mentioned in the previous pAsuram still remain in his heart and … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-20018","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20018","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=20018"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/20018\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=20018"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=20018"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=20018"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/narasimha-hiranyakasipu-vadham.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n avai seydhu ari uruvum AnAn sevi theriyA<\/em>
\n nAgaththAn nAl vEdhaththuLLAn naRavERRAn<\/em>
\n pAgaththAn pARkadaluLAn<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nAgam \u2013 chest
\navai seydhu \u2013 to break it into many pieces
\nari uruvam AnAn \u2013 one who incarnated as narasimha
\nsevi theriyA nAgaththAn \u2013 having as his mattress thiruvananthAzhwAn who does not have separate ears as his eyes serve the purpose of both eyes and ears
\nnAl vEdhaththu uLLAn \u2013 one who resides inside the four vEdhas (sacred texts)
\nnaRavu ERRAn pAgaththAn \u2013 one who has in one part of divine form, rudhra, who has honey-like gangA in his body (alternatively, one who has in one part of divine form, rudhra, who has liquor in his hand)
\npARkadaluLAn \u2013 one who is reclining on thiruppARkadal
\navan \u2013 that emperumAn<\/a>\u2019s
\nkOyil ivai \u2013 divine abodes are these which were mentioned in the previous pAsuram<\/p>\nvyAkyanam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"