{"id":19894,"date":"2018-03-18T14:49:53","date_gmt":"2018-03-18T14:49:53","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=19894"},"modified":"2018-03-18T14:49:53","modified_gmt":"2018-03-18T14:49:53","slug":"munram-thiruvandhadhi-21","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/03\/munram-thiruvandhadhi-21\/","title":{"rendered":"mUnRAm thiruvandhAdhi &#8211; 21 &#8211; pEsuvAr evvaLavu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/munram-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/03\/munram-thiruvandhadhi-20\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/krishna-flute.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-9873\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/krishna-flute.jpg\" alt=\"\" width=\"180\" height=\"248\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/krishna-flute.jpg 261w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/krishna-flute-218x300.jpg 218w\" sizes=\"auto, (max-width: 180px) 100vw, 180px\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/peyazhwar\/\">AzhwAr<\/a> says &#8220;is it not impossible to speak about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> estimating his capabilities?&#8221;. In the previous pAsuram, AzhwAr mentioned about vAmanAvathAram and in this pAsuram, he is speaking about krishNavathAram in which emperumAn, like vAmana, moved with everyone without any distinction.<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>pEsuvAr evvaLavu pEsuvar avvaLavE<\/em><br \/>\n<em> vAsa malarththuzhAy mAlaiyAn thEsudaiya<\/em><br \/>\n<em> chakkaraththAn sanginAn sArngaththAn pongarava<\/em><br \/>\n<em> vakkaranaik konRAn vadivu<\/em><\/p>\n<h3><strong>Word by Word Meanings<\/strong><\/h3>\n<p>vAsam malar thuzhAy mAlaiyAn \u2013 one who is adorning the thuLasi garland which is with fragrant flowers<br \/>\nthEsu udaiya chakkaraththAn \u2013 one who is having the radiant divine disc<br \/>\nsanginAn \u2013 one who is having SrI pAnchajanniyam (divine conch)<br \/>\nsArngaththAn \u2013 having the divine bow <em>sArngam<br \/>\n<\/em>pongu aravam vakkaranaik konRAn \u2013 emperumAn who killed dhanthavakkiran who came with lot of tumult<br \/>\nvadivu &#8211; characteristics [of emperumAn]<\/p>\n<p>(when asked how they are)<br \/>\npEsuvAr evvaLavu pEsuvar avvaLavE \u2013 to the extent to which those who speak about them, speak.<\/p>\n<h3><strong>vyAkyanam<\/strong><\/h3>\n<p><strong>pEsuvAr evvaLavu pEsuvar avvaLavE<\/strong> \u2013 those who have the ability speak, spoke to the extent that they could. He is this much. It is not possible to know about all the characteristics of emperumAn and speak about them. Has it not been mentioned \u201c<em>mathikshayAth nivarthathE na gOvindha guNakshayAth<\/em>\u201d (people stop talking about gOvindha because of shortage of their knowledge and not because of shortage of his auspicious qualities)! Alternative explanation \u2013 he limits himself to the extent that his followers think about him and does not have anything for himself.<\/p>\n<p><strong>vAsam malarth thuzhAy mAlaiyAn<\/strong> \u2013 Reasons are given for why he cannot be spoken of, estimating him completely.<\/p>\n<p><strong>vAsam malarth thuzhAy mAlaiyAn<\/strong> \u2013 the word <em>vAsam<\/em> refers to coolness and fragrance. emperumAn is decorated with divine thuLasi garland which has coolness and fragrance, and is symbolic of the fact that he is the lord of all wealth.<\/p>\n<p><strong>thEsudaiya chakkaraththAn sanginAn sArngaththAn<\/strong> \u2013 he has divine disc, divine conch and divine bow which have unlimited radiance. It is implied here that his divine weapons add further radiance to his already radiant divine form.<\/p>\n<p><strong>pongu arava vakkaranaik konRAn vadivu<\/strong> \u2013 one who killed the demon dhanthavakkiran who came making lot of noise. Alternatively, the divine form of one who killed dhanthavakkiran who came tumultuously and uproariously [this refers to his killing dhanthavakkiran who came to help SiSupAlan when krishNa abducted rukmiNi].<\/p>\n<p>We will take up the 22<sup>nd<\/sup> pAsuram next.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai AzhwAr says &#8220;is it not impossible to speak about emperumAn estimating his capabilities?&#8221;. In the previous pAsuram, AzhwAr mentioned about vAmanAvathAram and in this pAsuram, he is speaking about krishNavathAram in which emperumAn, like vAmana, moved with everyone without any &#8230; <a title=\"mUnRAm thiruvandhAdhi &#8211; 21 &#8211; pEsuvAr evvaLavu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/03\/munram-thiruvandhadhi-21\/\" aria-label=\"Read more about mUnRAm thiruvandhAdhi &#8211; 21 &#8211; pEsuvAr evvaLavu\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-19894","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19894","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=19894"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19894\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=19894"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=19894"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=19894"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}