<< Previous<\/a><\/p>\n After AzhwAr<\/a> said \u201ckANga nam kaN<\/em>\u201d in the previous pAsuram, emperumAn<\/a> shows his beauty to AzhwAr and he enjoys that beauty.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n kaNNum kamalam kamalamE kaiththalamum<\/em> karumA mugil vaNNan \u2013 one who has the form of an expansive, black cloud kaNNum kamalam<\/strong> \u2013 As mentioned in jithanthE sthOthram 1 \u201cjitham thE puNdarIkAksha<\/em>\u201d (Oh emperumAn<\/a> with lotus flower-like eyes! We have been won over by you), his eyes will win us over and we will have to say the aforementioned line with trembling body. His divine eyes will first establish contact with us due to his grace.<\/p>\n kamalamE kaiththalamum<\/strong> \u2013 next, the hands will touch us. When we lose out to the divine eyes and fall at his divine feet, wouldn\u2019t the divine hands lift us and embrace us!<\/p>\n maN aLandha pAdamum maRRavaiyE<\/strong> \u2013 the divine feet are the ones that we fall on to, after losing to the beauty of his divine eyes and after being touched by his divine hands.<\/p>\n maN aLandha pAdhamum maRRaviayE<\/strong> \u2013 the lotus-like divine feet were the ones which measured the world which is full of forests and streams [referring to the ups and downs on the surface which would have hurt emperumAn<\/a>\u2019s soft divine feet].<\/p>\n eNNil<\/strong> \u2013 AzhwAr<\/a> says that we cannot delve into this. His beauty will be such that it will not allow us to delve into it. It will bewilder us. Even if we take efforts to delve….<\/p>\n karumA mugil vaNNan<\/strong> \u2013 emperumAn<\/a> has the form of great, dark coloured cloud.<\/p>\n kArkkadal nIr vaNNan<\/strong> \u2013 he has the complexion of the waters of dark coloured ocean.<\/p>\n thirumA maNivaNNan<\/strong> \u2013 he has he colour of a highly radiant, very expensive gemstone. It is a very great gemstone (belonging only to him). Since there is nothing which can be considered as matching his characteristics, AzhwAr<\/a> is picking up a few things here and there to explain his characteristics, similar to picking grains. In other places, the simile will be higher than the object which was meant to be explained in the first place. But in the case of emperumAn<\/a>, the similes will always be insignificant compared to him.<\/p>\n karumA mugil vaNNan<\/strong> \u2013 this refers to the ability of his form to remove the fatigue of those who have the fortune to see him.<\/p>\n kArkkadal nIr vaNNan<\/strong> \u2013 this refers to the ocean which cannot be estimated by the eyes.<\/p>\n thirumA maNivaNNan<\/strong> \u2013 refers to being totally cool and comforting.<\/p>\n thEsu<\/strong> \u2013 total beauty. Refers to samudhAya SObhai \u2013 beauty taken for the entire divine form instead of speaking about individual divine parts.<\/p>\n We shall move on to the 10th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai After AzhwAr said \u201ckANga nam kaN\u201d in the previous pAsuram, emperumAn shows his beauty to AzhwAr and he enjoys that beauty. Let us go through the pAsuram and its meanings: kaNNum kamalam kamalamE kaiththalamum maNNaLandha pAdhamum maRRavaiyE eNNil karumAmugil vaNNan … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-19742","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19742","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=19742"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19742\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=19742"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=19742"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=19742"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n maNNaLandha pAdhamum maRRavaiyE eNNil<\/em>
\n karumAmugil vaNNan kArkkadal nIrvaNNan<\/em>
\n thirumAmaNivaNNan thEsu<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nkArkkadal nIr vaNNan \u2013 with the complexion of black coloured water
\nthirumA maNivaNNan \u2013 emperumAn<\/a> with the colour of beautiful, expensive gemstone
\nthEsu \u2013 beauty
\neNNil \u2013 if one were to think of
\nkaNNum \u2013 the divine eyes
\nkamalam \u2013 are like lotus flower
\nkaiththalamum \u2013 the divine hands
\nkamalamE \u2013 are also like lotus flower
\nmaRRu \u2013 moreover
\nmaN aLandha pAdhamum \u2013 the divine feet which measured the world
\navaiyE \u2013 are also like that lotus flower<\/p>\nvyAkyanam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"