<< Previous<\/a><\/p>\n AzhwAr<\/a> wants all his sensory perceptions to enjoy emperumAn<\/a>.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n nAmam pala solli nArAyanA enRu<\/em> Word by Word Meanings<\/strong><\/p>\n nannenjE \u2013 Oh dear mind (which is trying to go ahead of\u00a0 me) nAmam pala solli<\/strong> \u2013 one should recite only one divine name for getting a specific benefit. But if no benefit is sought, cannot all divine names be recited! Just as one picks a sugar candy that one can lay the hands on and puts it into the mouth, reciting all the divine names without expecting any benefit.<\/p>\n nArAyaNA enRu<\/strong> \u2013 reciting emperumAn<\/a>\u2019s unique divine name; knowing the connection between him and us; being firmly involved in it; reciting the name of the one who has nArA<\/em> (souls) as his dwelling place and remains as a simple entity.<\/p>\n nenjE<\/strong> \u2013 AzhwAr<\/a> invites his heart to enjoy emperumAn<\/a> through sensory perceptions such as speech etc.<\/p>\n nAmam pala solli<\/strong> \u2013 just as a person with unstable mind would start eating fruits at random if he enters a banana grove, reciting the divine names of emperumAn<\/a> with full voice.<\/p>\n nArAyaNA enRu<\/strong> \u2013 reciting the divine name nArAyaNa<\/em> which is the primary divine name<\/p>\n nAm angaiyAl thozhudhum<\/strong> \u2013 we will worship him with the hands which are given only to worship him. With the hands which have been given to carry out service to him, we will carry out activities such as anjali<\/em> (saluting with joined palms) etc which cause delight in him.<\/p>\n nal nenjE<\/strong> \u2013 aren\u2019t you [the heart] the root for all sensory organs! Aren\u2019t you the apt one if we have to worship emperumAn<\/a>! Oh heart, you are ahead of me in engaging in this activity!<\/p>\n vA maruvi<\/strong> \u2013 AzhwAr<\/a> tells his heart to come and approach emperumAn without taking a step back.<\/p>\n maNNulagam uNdu umizhndha<\/strong> \u2013 anticipating impending deluge, emperumAn<\/a> protects the worlds in his stomach and lets them out once creation resumes.<\/p>\n vaNdaRaiyum thaN thuzhAyk kaNNanaiyE<\/strong> \u2013 only kaNNa (krishNa) who is sweet and very easy to approach. Even if he does not have the quality of protecting all the worlds, he is so sweet that we cannot let go of him; even if he cannot carry out rare activities to protect us, he has such beauty that we cannot leave him.<\/p>\n kANga nam kaN<\/strong> \u2013 let our eyes see him with desire.<\/p>\n We shall take up the 9th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr wants all his sensory perceptions to enjoy emperumAn. Let us go through the pAsuram and its meanings: nAmam pala solli nArAyanA enRu nAmangaiyAl thozhudhum nannejE vA maruvi maNNulagam uNdumizhndha vaNdaRaiyum thanduzhAyk kaNNanaiyE kANga nangaN Word by Word Meanings nannenjE … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-19739","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-munram-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19739","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=19739"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19739\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=19739"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=19739"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=19739"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/krishna-flute.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n nAmangaiyAl thozhudhum nannejE vA maruvi<\/em>
\n maNNulagam uNdumizhndha vaNdaRaiyum thanduzhAyk<\/em>
\n kaNNanaiyE kANga nangaN<\/em><\/p>\n
\npala nAmam solli \u2013 reciting many divine names [of emperumAn<\/a>]
\nnArAyaNA enRu \u2013 reciting the most important divine name of them all, nArAyaNa
\nam kaiyAl \u2013 with beautiful hands
\nnAm thozhudhum \u2013 let us worship
\nmaruvi vA \u2013 agree to this and come
\nmaN ulagam \u2013 worlds such as earth
\nuNdu umizhndha \u2013 one who swallowed during deluge and spat out during creation
\nvaNdu aRaiyum thaN thuzhAy \u2013 one who has cool thuLasi garlands in which beetles sit and raise a humming sound
\nkaNNanaiyE \u2013 only kaNNan (krishNa)
\nnam kaN \u2013 our eyes
\nkANga \u2013 let them see and enjoy<\/p>\nvyAkyanam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"