{"id":19730,"date":"2018-02-27T23:14:13","date_gmt":"2018-02-27T23:14:13","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=19730"},"modified":"2018-02-27T23:14:13","modified_gmt":"2018-02-27T23:14:13","slug":"thiruvaimozhi-6-6-9-manbamai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-6-9-manbamai\/","title":{"rendered":"thiruvAimozhi &#8211; 6.6.9 &#8211; mANbamai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-6-malukku\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-6-8-sayak-kurundham\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/srirama.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-7093\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/srirama.jpg\" alt=\"\" width=\"209\" height=\"241\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the ninth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s mother says &#8220;My daughter lost her beauty being captivated by the divine beauty of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who incarnated as SrI vAmana et al&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>mANbamai kOlaththu em mAyak kuRaLaRku<\/em><br \/>\n<em>sEN sudark kunRanna senjudar mUrththikku<\/em><br \/>\n<em>kAN perum thORRaththu en kAguththa nambikku en<\/em><br \/>\n<em>pUN punai men mulai thORRadhu poRpE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-6-9\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17713556\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>mANbu &#8211; beauty<br \/>\namai &#8211; present<br \/>\nkOlam &#8211; having form<\/p>\n<p>(with that)<br \/>\nem mAyam &#8211; one who deceived mahAbali and us to fulfil his desire<br \/>\nkuRaLaRku &#8211; being vAmana<br \/>\nsEN &#8211; lofty due to having his desire fulfilled<br \/>\nsudar &#8211; radiant<br \/>\nkunRanna &#8211; like a mountain<br \/>\nsem &#8211; reddish<br \/>\nsudar &#8211; having splendour<br \/>\nmUrththikku &#8211; one who is having the form<br \/>\nkAN &#8211; attractive for everyone<br \/>\nperu &#8211; having unlimited greatness<br \/>\nthORRam &#8211; having the appearance<br \/>\nem &#8211; to be enjoyed by us<br \/>\nkAguththan &#8211; chakravarthi thirumagan (SrI rAma, son of emperor dhaSaratha)<br \/>\nnambikku &#8211; one who is complete<br \/>\nen pUN punai men mulai &#8211; my daughter whose bosoms are tender to bear the separation and are decorated with ornaments<br \/>\nthORRadhu &#8211; lost<br \/>\npoRpu &#8211; her beauty.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is having a beautiful form, who being vAmana deceived mahAbali and us to fulfil his desire; he is having the form which is lofty due to having his desire fulfilled like a radiant mountain and is having reddish splendour; he is having the appearance which is attractive for everyone and is having unlimited greatness, to be enjoyed by us; my daughter whose bosoms are tender to bear the separation and are decorated with ornaments, lost her beauty for\u00a0 such emperumAn who is complete as chakravarthi thirumagan.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>mANbu<\/em> &#8230; &#8211; For SrI vAmana who has beautiful decoration and amazing form. mANbu &#8211; azhagu &#8211; beauty. mAyam can also mean mischief.<\/li>\n<li><em>sEN sudar<\/em> &#8230; &#8211; As he was given water [by mahAbali], he grew. For the one who has a form which is having beautiful splendour like a lofty, radiant mountain.<\/li>\n<li><em>kAN perum thORRaththu<\/em> &#8211; thORRam &#8211; azhagu &#8211; beauty. Said to be having a form which is pleasing to the eyes and infinitely enjoyable. It can also imply the greatness of the incarnation as said in SrI rAmAyaNam bAla kANdam 3.10 &#8220;<em>janma rAmasya sumahath<\/em>&#8221; (The great incarnation of SrI rAma).<\/li>\n<li><em>em kAguththa nambikku<\/em> &#8211; chakravarththith thirumagan who is complete in all qualities. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is the one who says as in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-6-8-thuyarame-tharu\/\">thiruvAimozhi 3.6.8<\/a> &#8220;<em>thayarathaRku magan thannai anRi maRRilEn<\/em>&#8221; (I won&#8217;t exist for any one other than the son of dhaSaratha). SrI rAmAyaNam kishkinthA kANdam 15.21 &#8220;<em>guNAnAm AkarO mahAn<\/em>&#8221; (the abode of all good qualities).<\/li>\n<li><em>en pUN punai men mulai<\/em> &#8211; One who is having bosoms which are decorated with ornaments and which cannot bear the separation [of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>].<\/li>\n<li><em>thORRadhu poRpE<\/em> &#8211; poRpu means azhagu (beauty). Since it is said &#8220;<em>pUN punai men mulai<\/em>&#8220;, she lost the beauty which was acquired by the decoration. My daughter who will give joy to him by making him not think about anyone else due to her beautiful bosoms as said in mUnRAm thiruvandhAdhi 3 &#8220;<em>malarAL thanaththuLLAn<\/em>&#8221; (one who resides in the bosom of SrI mahAlakshmi who resides in the flower), has now been defeated here.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt;\u00a0Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the ninth pAsuram, parAnguSa nAyaki&#8216;s mother says &#8220;My daughter lost her beauty being captivated by the divine beauty of &#8230; <a title=\"thiruvAimozhi &#8211; 6.6.9 &#8211; mANbamai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-6-9-manbamai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.6.9 &#8211; mANbamai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-19730","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19730","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=19730"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19730\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=19730"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=19730"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=19730"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}