{"id":19715,"date":"2018-02-26T23:44:46","date_gmt":"2018-02-26T23:44:46","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=19715"},"modified":"2018-02-26T23:44:46","modified_gmt":"2018-02-26T23:44:46","slug":"thiruvaimozhi-6-6-8-sayak-kurundham","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-6-8-sayak-kurundham\/","title":{"rendered":"thiruvAimozhi &#8211; 6.6.8 &#8211; sAyak kurundham"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-6-malukku\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-6-7-meyyamar\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/krishna-leela.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-12344\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/krishna-leela.jpg\" alt=\"\" width=\"900\" height=\"618\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/krishna-leela.jpg 900w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/krishna-leela-300x206.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/krishna-leela-768x527.jpg 768w\" sizes=\"auto, (max-width: 900px) 100vw, 900px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s mother says &#8220;My daughter lost her femininity for krishNa who has the history of destroying enemies&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>sAyak kurundham osiththa thamiyaRku<\/em><br \/>\n<em>mAyach chakadam udhaiththa maNALaRku<\/em><br \/>\n<em>pEyaip piNam padap pAluN pirAnukku en<\/em><br \/>\n<em>vAsak kuzhali izhandhadhu mANbE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-6-8\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17713555\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kurundham &#8211; the kurundhu tree which is possessed by a demon<br \/>\nsAya &#8211; to be uprooted<br \/>\nosiththa &#8211; broke<br \/>\nthamiyaRku &#8211; being independently valourous<br \/>\nsakadam &#8211; wheel<br \/>\nmAya &#8211; to be finished<br \/>\nudhaiththa &#8211; kicked<br \/>\nmaNALaRku &#8211; one who made me exist exclusively for him and became my enjoyer by such act<br \/>\npEyai &#8211; pUthanA, the demoniac lady<br \/>\npiNam &#8211; dead body<br \/>\npada &#8211; to fall down as<br \/>\npAl &#8211; breast milk<br \/>\nuN &#8211; consumed<br \/>\npirAnukku &#8211; for the great benefactor<br \/>\nen vAsak kuzhali &#8211; my daughter who has ultimate fragrant hair<br \/>\nizhandhadhu &#8211; lost<br \/>\nmANbu &#8211; her femininity.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>My daughter who has ultimate fragrant hair lost her femininity to the great benefactor krishNa who independently broke and uprooted the kurundhu tree which was possessed by a demon, who kicked the wheel to finish it and made me exist exclusively for him and became my enjoyer by such act, who consumed the breast milk of pUthanA, the demoniac lady to make her fall down as a dead body. mAyach chakadam also means mischievous wheel.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>sAyak kurundham osiththa thamiyaRku<\/em> &#8211; The one who on his own uprooted and felled the kurundhu tree which had well grown branches due to being possessed by a demon. For the one who demonstrated his valour, in the absence of nambi mUththapirAn (balarAma). parAnguSa nAyaki thinks <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> will help her too in her loneliness.<\/li>\n<li><em>mAyach chakadam udhaiththa maNALaRku<\/em> &#8211; [mAya has two meanings &#8211; mischievous, to finish] Implies mischievous wheel; to completely destroy the wheel as said in thiruvAimozhi 6.9.4 \u201c<em>thaLarndhum muRindhum sagadavasurar udal vERAp piLandhu<\/em>\u201d (the body of demon in the wheel, became tired and broke into pieces).<\/li>\n<li><em>maNALaRku<\/em> &#8211; Just as SrI rAma broke the bow and captivated the divine daughter of SrI janaka, he manifested this activity to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parANguSa nAyaki<\/a> and made her exist exclusively for himself.<\/li>\n<li><em>pEyaip piNam pada pAl uN pirAnukku<\/em> &#8211; The great benefactor krishNa who consumed the milk of pUthanA and killed her, unlike SrI rAma who let sUrpaNakA go free to cause harm in future.<\/li>\n<li><em>en vAsak kuzhali<\/em> &#8211; For my daughter who has naturally fragrant hair. This is the cause for calling emperumAn as &#8220;<em>sarvagandha:<\/em>&#8221; (root of all fragrances). thiruvAimozhi 10.10.2 &#8220;<em>vAsam sey pUnguzhalAL<\/em>&#8221; (One who has very fragrant hair).<\/li>\n<li><em>izhandhadhu mANbE<\/em> &#8211; He manifested his masculine aspects [valourous acts] and captured her femininity. mANbu also implies beauty.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt;\u00a0Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram, parAnguSa nAyaki&#8216;s mother says &#8220;My daughter lost her femininity for krishNa who has the history of &#8230; <a title=\"thiruvAimozhi &#8211; 6.6.8 &#8211; sAyak kurundham\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-6-8-sayak-kurundham\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.6.8 &#8211; sAyak kurundham\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-19715","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19715","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=19715"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19715\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=19715"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=19715"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=19715"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}