{"id":19586,"date":"2018-02-19T11:17:58","date_gmt":"2018-02-19T11:17:58","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=19586"},"modified":"2018-02-19T11:17:58","modified_gmt":"2018-02-19T11:17:58","slug":"thiruvaimozhi-6-6-1-malukku","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-6-1-malukku\/","title":{"rendered":"thiruvAimozhi &#8211; 6.6.1 &#8211; mAlukku"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-6-malukku\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/krishna-gopis-4.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-18531\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/krishna-gopis-4.jpg\" alt=\"\" width=\"308\" height=\"287\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/krishna-gopis-4.jpg 308w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/krishna-gopis-4-300x280.jpg 300w\" sizes=\"auto, (max-width: 308px) 100vw, 308px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the first pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s mother says &#8220;parAnguSa nAyaki lost her bangles being captivated by the qualities of emperumAn who mercifully measured the earth&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the first pAsuram <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s mother says &#8220;My daughter who is having an unlimitedly enjoyable form for emperumAn who performed actions out of love [towards his devotees], has lost her bangles&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>mAlukku vaiyam aLandha maNALaRku<\/em><br \/>\n<em>neelak karu niRa mEganiyAyaRku<\/em><br \/>\n<em>kOlach chendhAmaraik kaNNaRku en kongalar<\/em><br \/>\n<em>Elak kuzhali izhandhadhu sangE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-6-1\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17713547\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>mAlukku &#8211; one who is identified by his love for his devotees<\/p>\n<p>(due to such love)<br \/>\nvaiyam &#8211; earth<br \/>\naLandha &#8211; measured and owned (to avoid anyone claiming ownership)<br \/>\nmaNALaRku &#8211; being her enjoyer due to manifesting such activities<\/p>\n<p>(due to the bliss of such enjoyment)<br \/>\nneela &#8211; glossy<br \/>\nkaru &#8211; blackish<br \/>\nniRam &#8211; having complexion<br \/>\nmEganiyAyaRku &#8211; one who has a form which is similar to cloud<\/p>\n<p>(manifesting such love)<br \/>\nkOlam &#8211; attractive form<br \/>\nsem &#8211; reddish<br \/>\nthAmarai &#8211; lotus like<br \/>\nkaNNaRku &#8211; one who is having eyes<br \/>\nen &#8211; my<br \/>\nkongu &#8211; having honey<br \/>\nalar &#8211; having flower<br \/>\nElam &#8211; refreshingly fragrant like cardamom<br \/>\nkuzhali &#8211; having lock [of hair]<br \/>\nizhandhadhu &#8211; lost<br \/>\nsangu &#8211; bangle.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>My daughter who is having lock [of hair] with honey laden flower which is refreshingly fragrant like cardamom, lost her bangle for the one who is identified by his love for his devotees, who is her enjoyer due to manifesting activities such as measuring and owning the earth, who has a glossy blackish coloured form which is similar to cloud and who is having attractive, reddish lotus-like eyes.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>mAlukku<\/em> &#8211; In <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6-2-minnidai\/\">thiruvAimozhi 6.2<\/a> &#8220;<em>minnidai madavAr<\/em>&#8220;, AzhwAr said he does not need emperumAn, and emperumAn in turn said he needs him, and AzhwAr remained bewildered and he tormented her further by manifesting this [beautiful vAmana] form. If he manifested his supremacy, she would not be so perturbed! (For the one who is having love).<\/li>\n<li><em>vaiyam aLandha maNALaRku<\/em> &#8211; His love is such that, he would not even give up on those who are unfavourable towards him. As said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-2-9-ugavaiyal-nenjam\/\">thiruvAimozhi 6.2.9<\/a> &#8220;<em>azhiththAy un thiruvadiyAl<\/em>&#8220;, he placed her beneath his divine feet and accepted her. She is the only one who became fully surrendered for such act; she says as in periya thirumozhi 9.4.2 &#8220;<em>mUvadi maN koNdaLandha mannan saridhaikkE mAlAgip pon payandhEn<\/em>&#8221; (My complexion changed after becoming attached to the king who accepted three feet of land and measured the earth); he begged for alms and got the earth, and she acquired golden complexion having become pleased with his act. Whatever is the result of joy, will be like gold.<\/li>\n<li><em>maNALan<\/em> &#8211; Enjoyer.<\/li>\n<li><em>neelak karu niRa mEganiyAyaRku<\/em> &#8211; One who is like cloud which is laden and dark. niyAmam &#8211; similarity. Providing without any expectation and when not satisfied with what was given, becoming pale. Even if he has no love, he cannot be given up due to his beautiful form and magnanimity.<\/li>\n<li><em>neelak karu niRa mEganiyAyaRku<\/em> &#8211; Just as he manifested his beautiful form and grabbed the earth from mahAbali, he captured her by manifesting his beautiful form. This is black-pigment with which he decorated his body to drive her crazy. It is said in thiruviruththam 94 &#8220;<em>maippadi mEni<\/em>&#8221; (dark coloured form).<\/li>\n<li><em>kOlach chem thAmaraik kaNNaRku<\/em> &#8211; For the who has divine eyes which are attractive, reddish due to motherly forbearance, expansive etc. He captured her by showing his eyes as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-2-9-ugavaiyal-nenjam\/\">thiruvAimozhi 6.2.9<\/a> &#8220;<em>thAmaraith thadangaNgaLin agavalaip paduppAn<\/em>&#8221; (he caught us in the net of his expansive lotus like eyes). Since &#8220;<em>kku<\/em>&#8221; (for) is present in every quality, her being captivated in individual aspects is explained.<\/li>\n<li><em>mAl<\/em> &#8230; &#8211; She is counting the [love] arrows which were shot at her daughter. Like &#8220;this is punch&#8221;, &#8220;this is a cut&#8221;, &#8220;this is an arrow&#8221; etc.<\/li>\n<li><em>en kongu alar Elak kuzhali<\/em> &#8211; My daughter who is having flower which has flowing honey and beautiful fragrance. kongu &#8211; honey. alar &#8211; flower. Elam &#8211; fragrance. emperumAn who becomes deeply immersed being captivated in her lock is now finishing her! Like many soldiers surrounded the lonely abhimanyu and killed him!<\/li>\n<li><em>izhandhadhu sangE<\/em> &#8211; She lost what he would lose on seeing her beautiful lock.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt;\u00a0Sixth decad Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the first pAsuram, parAnguSa nAyaki&#8216;s mother says &#8220;parAnguSa nAyaki lost her bangles being captivated by the qualities of emperumAn who mercifully &#8230; <a title=\"thiruvAimozhi &#8211; 6.6.1 &#8211; mAlukku\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-6-1-malukku\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.6.1 &#8211; mAlukku\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-19586","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19586","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=19586"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19586\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=19586"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=19586"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=19586"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}