{"id":19523,"date":"2018-02-14T16:09:09","date_gmt":"2018-02-14T16:09:09","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=19523"},"modified":"2018-02-14T16:09:09","modified_gmt":"2018-02-14T16:09:09","slug":"thiruvaimozhi-6-5-10-pinnaikol","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-5-10-pinnaikol\/","title":{"rendered":"thiruvAimozhi &#8211; 6.5.10 &#8211; pinnaikol"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/thiruvaimozhi-6-5-thuvalil\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-5-9-irangi-nalthorum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-temple.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-19352\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-temple.jpg\" alt=\"\" width=\"352\" height=\"264\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-temple.jpg 832w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-temple-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-temple-768x576.jpg 768w\" sizes=\"auto, (max-width: 352px) 100vw, 352px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the tenth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s friend sees <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s great attachment towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and how she cannot sustain herself without him, and sees that there is no one comparable to her; doubts if she is one among emperumAn&#8217;s divine consorts.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>pinnaikol? nilamAmagaLkol? thirumagaLkol? piRandhittAL<\/em><br \/>\n<em>enna mAyangolO? ivaL nedumAl enRE ninRu kUvumAl<\/em><br \/>\n<em>munnivandhavan ninRirundhuRaiyum tholaivillimangalam<\/em><br \/>\n<em>senniyAl vaNangum avvUrth thirunAma kEtpadhu sindhaiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-5-10\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17709843\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>pinnaikol &#8211; is she nappinnaip pirAtti who is infinitely enjoyable?<br \/>\nnilam &#8211; being the controller of earth<br \/>\nmA &#8211; laudable<br \/>\nmagaLkol &#8211; is she bhUmip pirAtti?<br \/>\nthirumagaLkol &#8211; Is she lakshmi who is the infinite wealth for emperumAn?<br \/>\npiRandhittAL &#8211; one who is born in this manner.<\/p>\n<p>(this)<br \/>\nenna &#8211; how<br \/>\nmAyangolO &#8211; amazing!<br \/>\nivaL &#8211; she<br \/>\nnedumAl enRE &#8211; speaking about his great love<br \/>\nninRu &#8211; remaining<br \/>\nkUvum &#8211; she is calling out [for him];<\/p>\n<p>(not just that, due to that great love)<br \/>\navan &#8211; he<br \/>\nmunni &#8211; before\/first<br \/>\nvandhu &#8211; arriving<br \/>\nninRirundhu &#8211; standing and sitting<br \/>\nuRaiyum &#8211; eternally residing<br \/>\ntholaivillimangalam &#8211; thiruththolaivillimangalam<br \/>\nsenniyAl &#8211; with the head<br \/>\nvaNangum &#8211; bows;<\/p>\n<p>(more than herself reciting)<br \/>\navvUrth thirunAmam &#8211; the divine name of that town<br \/>\nkEtpadhE &#8211; hearing from others<br \/>\nsindhai &#8211; focussed on.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Is <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> who is born in this manner, nappinnaip pirAtti who is infinitely enjoyable? Is she the laudable bhUmip pirAtti who is the controller of the earth? Is she lakshmi who is the infinite wealth for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>? How amazing! She remains speaking about his great love and calling out for him. emperumAn himself arrived first and is eternally residing in thiruththolaivillimangalam and is sitting and standing there; she is bowing with her head towards such town and is focussed on hearing the divine name of that town from others.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>pinnaikol &#8230;<\/em> &#8211; Did nappinnai take birth? Or did SrI bhUmip pirAtti take birth? Or did SrI mahAlakshmi who gives such greatness to everyone take birth herself? [Another explanation] Did SrI mahAlakshmi who is the wealth of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> take birth? Did SrI bhUmip pirAtti who is the fertile ground for the growth of such wealth take birth? Did nappinnaip\u00a0 pirAtti who is the harvest of such fertile land take birth?<\/li>\n<\/ul>\n<p>Alternative explanation,<\/p>\n<ul>\n<li><em>piRandhittALO?<\/em> &#8211; Since none of them is like <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>, they are no match for her; has she taken birth to uplift the entire world? As said in SrI rAmAyaNam bAla kANdam 1.18 &#8220;<em>vishNunA sadhrusO viryE<\/em>&#8221; (SrI rAma is as good as vishNu in valour), since each consort of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> has some comparable aspects with parAnguSa nAyaki, her friend is highlighting such match with each of them. As said in SrIvishNu purANam 1.15.156 &#8220;<em>upamAnam aSEshANAm sAdhUnAm yassadhA bhavath<\/em>&#8221; (prahlAdha is the best representative for the devotees of bhagavAn), AzhwAr can be compared to many personalities and yet no one is as good as AzhwAr.<\/li>\n<li><em>enna mAyangolO<\/em> &#8211; In bhagavAn&#8217;s wealth nothing is impossible! How amazing!<\/li>\n<li><em>ivaL nedumAl enRE ninRu kUvum<\/em> &#8211; Ignoring her own love [towards him], she is calling him out citing his love [towards her].<\/li>\n<li><em>Al<\/em> &#8211; Sound made due to amazement; also present to fill the necessary letter count in the verse.<\/li>\n<li><em>munni<\/em> &#8230; &#8211; This is how he worked to nurture her great love. He arrived there long before her and is eternally residing there with his standing and sitting postures. Just as a hungry person will sit and wait, if the food preparation takes longer than expected.<\/li>\n<li><em>senniyAl vaNangum<\/em> &#8211; Even &#8220;<em>than karangaL kUppith thozhugai<\/em>&#8221; (joining her palms to worship) is also becoming difficult; now, she can only bow her head signalling her worship.<\/li>\n<li><em>avvUr<\/em> &#8230; &#8211; She only desires to hear the divine name of the town, thiruththolaivillimangalam. Now, the friend is saying &#8220;avvUr&#8221;, because the actual name itself does not sound as good as it was said by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>. Then why did she say before? Yes, she said once, but then realised that it did not sound well, so she avoided subsequently.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the tenth pAsuram, parAnguSa nAyaki&#8216;s friend sees parAnguSa nAyaki&#8216;s great attachment towards emperumAn and how she cannot sustain &#8230; <a title=\"thiruvAimozhi &#8211; 6.5.10 &#8211; pinnaikol\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-5-10-pinnaikol\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.5.10 &#8211; pinnaikol\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-19523","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19523","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=19523"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19523\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=19523"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=19523"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=19523"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}