Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the ninth pAsuram, parAnguSa nAyaki<\/a>‘s friend says “parAnguSa nAyaki’s mind, action and speech have become greatly attached to emperumAn”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently,\u00a0parAnguSa nAyaki<\/a>‘s friend says “She is calling out his divine name which reveals his beauty etc, identifying thiruththolaivillimangalam, the divine abode of the remover of hurdles, and is performing anjali [joined palms]”.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> See nanjIyar<\/a>‘s introduction.<\/p>\n irangi nALthoRum vAy vereei ivaL kaNNanIrgaL alamara<\/em>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-aravindhalochana-2.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nmarangaLum irangum vagai maNivaNNavO! enRu kUvumAl<\/em>
\nthurangam vAy piLandhAnuRai tholaivillimangalam enRu than<\/em>
\nkarangaL kUppith thozhum avvUrth thirunAmam kaRRadhaR pinnaiyE
\n<\/em><\/p>\nListen<\/a><\/h3>\n