{"id":19497,"date":"2018-02-11T23:23:05","date_gmt":"2018-02-11T23:23:05","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=19497"},"modified":"2018-02-11T23:23:05","modified_gmt":"2018-02-11T23:23:05","slug":"thiruvaimozhi-6-5-8-thirundhu-vedhamum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-5-8-thirundhu-vedhamum\/","title":{"rendered":"thiruvAimozhi &#8211; 6.5.8 &#8211; thirundhu vEdhamum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/thiruvaimozhi-6-5-thuvalil\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-5-7-annaimir\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-aravindhalochana-1.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-19414\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-aravindhalochana-1.jpg\" alt=\"\" width=\"454\" height=\"413\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-aravindhalochana-1.jpg 949w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-aravindhalochana-1-300x273.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-aravindhalochana-1-768x699.jpg 768w\" sizes=\"auto, (max-width: 454px) 100vw, 454px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s friend explains how parAnguSa nAyaki became weak since the day she started worshipping thiruththolaivillimangalam until today.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,\u00a0 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s friend says &#8220;since the day she started worshipping thiruththolaivillimangalam, forever, she is becoming weak, reciting the divine name aravindhalOchanan&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>thirundhu vEdhamum vELviyum thirumAmagaLirum thAm malindhu<\/em><br \/>\n<em>irundhu vAzh porunal vadagarai vaN tholaivillimangalam<\/em><br \/>\n<em>karundhadangaNNi kai thozhudha annAL thodangi innALthoRum<\/em><br \/>\n<em>irundhirundhu aravindhalOchana! enRenRE naindhirangumE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-5-8\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17709841\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thirundhu &#8211; having clarity (in revealing bhagavath svarUpa (true nature) rUpa (form) guNa (qualties) vibhUthi (wealth))<br \/>\nvEdhamum &#8211; vEdham<br \/>\nvELviyum &#8211; yagya and other rituals (which are revealed in such vEdham as ways to worshipping emperumAn)<br \/>\nmA &#8211; the one who nurtures the wealth which is apt (for such yagya etc)<br \/>\nthirumagaLirum &#8211; lakshmi<br \/>\nthAm &#8211; they<br \/>\nmalindhu &#8211; being abundant (due to togetherness with bhagavAn)<br \/>\nirundhu &#8211; being well established<br \/>\nvAzh &#8211; living<br \/>\nporunal vada karai &#8211; on the northern banks of the divine porunal (thAmirabharaNi) river<br \/>\nvaN tholaivillimangalam &#8211; thiruththolaivillimangalam<br \/>\nkaru &#8211; blackish<br \/>\nthadam &#8211; expansive<br \/>\nkaNNi &#8211; having eyes<br \/>\nkai thozhudha annAL thodangi &#8211; from the day she started worshipping<br \/>\ni &#8211; now<br \/>\nnALthoRum &#8211; until this day<br \/>\nirundhu irundhu &#8211; (being unable to sustain in grief due to the distress) remaining<br \/>\naravindhalOchana &#8211; Oh aravindhalOchana!<br \/>\nenRenRE &#8211; calling out repeatedly<br \/>\nnaindhu &#8211; becoming weak<br \/>\nirangum &#8211; had her heart melted.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thiruththolaivillimangalam is on the northern banks of the divine porunal river; those who are well established in vEdham which is having clarity and yagya and other rituals are living in abundance there; lakshmi who nurtures the wealth which is apt [for those rituals] is also living there; from the day parAnguSa nAyaki who is having blackish expansive eyes, started worshipping such dhivya dhESam until now, she remains calling out &#8220;Oh aravindhalOchana!&#8221; repeatedly, becoming weak and is having her heart melted. &#8220;<em>thAm<\/em>&#8221; can also imply bhagavAn himself [i.e., bhagavAn is living along with lakshmi in thiruththolaivillimangalam].<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thirundhu vEdhamum<\/em> &#8211; vEdham became organized only after the residents of this town pursued it. They are the ones who analyzed vEdham in various angles such as\n<ul>\n<li>svarUpa gyAna mAthra Sruthi &#8211; parts of vEdham which are focussed on knowledge on true nature of bhagavAn<\/li>\n<li>gyAthruthva Sruthi &#8211; parts of vEdham which are focussed on the expansive knowledge of bhagavAn<\/li>\n<li>bhEdha abEdha Sruthi &#8211; parts of vEdham which discuss duality and non-duality<\/li>\n<li>saguNa Sruthi &#8211; parts of vEdham which speak about bhagavAn having [auspicious] qualities<\/li>\n<li>nirguNa Sruthi &#8211; parts of vEdham which speak about bhagavAn being free from [inauspicious] qualities<\/li>\n<\/ul>\n<\/li>\n<li><em>vELviyum<\/em> &#8211; The vaidhika worship of emperumAn. Putting into practice what is learned.<\/li>\n<li><em>thirumAmagaLirum thAm<\/em> &#8211; This is the completeness of the one (SrIman nArAyaNan) who is being worshipped.<\/li>\n<li><em>thirumAmagaLirum <\/em>&#8211; wealth [provided by lakshmi] (The abode where those who are having in abundance vEdham, yagyam and rituals, lakshmi who provides wealth for such yagyam; due to having togetherness with bhagavAn, they are well established).<\/li>\n<li><em>thirumAmagaLirum thAm<\/em> &#8211; Alternative explanation &#8211; The togetherness of SrI mahAlakshmi and SrIman nArAyaNan. thAm &#8211; thAn &#8211; him. The divine abode where pramANam (Scripture &#8211; SAsthram\/vEdham), pramEya (goal &#8211; priAtti and emperumAn) and pramAthA (preceptors &#8211; SrIvaishNavas) are in abundance (The presence of pramAthA is implied).<\/li>\n<li><em>malindhirundhu<\/em> &#8211; He is remaining here without the internal grief which he was having while staying in paramapadham [in paramapadham, some of his qualities are not revealed since everyone is pure and committed to him; so his qualities like mercy etc are not shining there; but here everything is shining].<\/li>\n<li><em>porunal vada karai<\/em> &#8211; as it is said in &#8220;beyond virajA river&#8221; [the river crossing which one will reach paramapadham].<\/li>\n<li><em>karum thadam kaNNi<\/em> &#8211; For the beauty of her eyes, she is comparable to asithEkshaNA [sIthAp pirAtti is called as asithEkshaNA (blackeyed) in SrI rAmAyaNam].<\/li>\n<li><em>thadam kaNNi<\/em> &#8211; The difference between sIthAp pirAtti and parAnguSa nAyaki. sIthAp pirAtti acquired her beautiful eyes by worshipping him; but parAnguSa nAyaki&#8217;s beautiful eyes were acquired by the divine couple of SrI mahAlakshmi and SrIman nArAyaNan [so its much more beautiful]; even while being worshipped, it would be apt to be worshipped by beautiful persons.<\/li>\n<li><em>kai thozhudh annAL thodangi<\/em> &#8211; From the day she worshipped until today; another explanation &#8211; from the day she became enlightened [in bhagavath vishayam] until today. The previous state is explained as in thaiththirIya upanishath &#8220;<em>asannEva<\/em>&#8221; (AthmA as good as achith (matter) when it lacks true knowledge) and in thiruchchandha viruththam 64 &#8220;<em>anRu nAn piRandhilEn<\/em>&#8221; (I was not born then). It is neither in his hand, nor in others&#8217; hand, but is in her hand &#8211; this is how she sustains [her worshipping by performing anjali]! It is said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-1-1-1-uyarvara-uyarnalam\/\">thiruvAimozhi 1.1.1<\/a> &#8220;<em>thozhudhezhu<\/em>&#8221; (worship and rise).<\/li>\n<li><em>irundhu irundhu aravaindhalOchana enRu enRE<\/em> &#8211; By the time she completes reciting &#8220;aravindhalOchana&#8221; once, one can eat several times [it takes so much effort for her].<\/li>\n<li><em>enRu enRE<\/em> &#8211; While thinking &#8220;would she not complete reciting the name due to lack of strength?&#8221;, she recites the name. He is aravindhalOchanan and she is karundhadangaNNi &#8211; both are caught in the same aspect [lotus eye].<\/li>\n<li><em>naindhirangumE<\/em> &#8211; She became weakened. Not just bodily deterioration, even her heart is\u00a0 deteriorating.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram, parAnguSa nAyaki&#8216;s friend explains how parAnguSa nAyaki became weak since the day she started worshipping &#8230; <a title=\"thiruvAimozhi &#8211; 6.5.8 &#8211; thirundhu vEdhamum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-5-8-thirundhu-vedhamum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.5.8 &#8211; thirundhu vEdhamum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-19497","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19497","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=19497"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19497\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=19497"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=19497"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=19497"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}