{"id":19475,"date":"2018-02-10T14:56:15","date_gmt":"2018-02-10T14:56:15","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=19475"},"modified":"2018-02-10T14:56:15","modified_gmt":"2018-02-10T14:56:15","slug":"thiruvaimozhi-6-5-7-annaimir","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-5-7-annaimir\/","title":{"rendered":"thiruvAimozhi &#8211; 6.5.7 &#8211; annaimIr"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/thiruvaimozhi-6-5-thuvalil\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-5-6-nokkum-pakkam-ellam\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-dhevapiran.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-19376\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-dhevapiran.jpg\" alt=\"\" width=\"458\" height=\"340\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-dhevapiran.jpg 2048w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-dhevapiran-300x223.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-dhevapiran-1024x761.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-dhevapiran-768x570.jpg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/tholaivillimangalam-dhevapiran-1536x1141.jpg 1536w\" sizes=\"auto, (max-width: 458px) 100vw, 458px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s friend says &#8220;His symbols and divine names became more glorious after having been highlighted by her&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s friend says &#8220;<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a>, the great benefactor has acted on her in an amazing way that she is not hearing anything other than his divine symbols and divine names and they become more glorious on being spoken by her&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>annaimIr! aNi mA mayil siRu mAn ivaL nammaik kaivalindhu<\/em><br \/>\n<em>enna vArththaiyum kEtkuRAL tholaivillimangalam enRallAl<\/em><br \/>\n<em>munnam nORRa vidhikolO? mugil vaNNan mAyangolO? avan<\/em><br \/>\n<em>chinnamum thirunAmamum ivaL vAyanagaL thirundhavE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-5-7\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17709840\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>annaimIr &#8211; Oh mothers who gave birth to her and raised her!<br \/>\naNi &#8211; beautiful<br \/>\nmA &#8211; having dark complexion<br \/>\nmayil &#8211; very beautiful like peacock<br \/>\nsiRu &#8211; young<br \/>\nmAn &#8211; like a deer<br \/>\nivaL &#8211; your little girl<br \/>\nnammai &#8211; us<br \/>\nkaivalindhu &#8211; overruling<br \/>\ntholaivillimangalam &#8211; thiruththolaivillimangalam<br \/>\nenRu &#8211; as<br \/>\nallAl &#8211; other than<br \/>\nena &#8211; any<br \/>\nvArththaiyum &#8211; word<br \/>\nkEtka &#8211; to hear<br \/>\nuRAL &#8211; does not;<\/p>\n<p>(this is)<br \/>\nmunnam &#8211; previously<br \/>\nnORRa &#8211; done<br \/>\nvidhikolO &#8211; fortune?<br \/>\nmugil &#8211; like a cloud which is magnanimous<br \/>\nvaNNan &#8211; done by one who is having the form<br \/>\nmAyangolO &#8211; amazing act?<br \/>\navan &#8211; his<br \/>\nchinnamum &#8211; symbols (such as his ornaments)<br \/>\nthirunAmamum &#8211; divine names (which reveal his magnanimity)<br \/>\nthirundha &#8211; to become more glorious<br \/>\nivaL vAyanagaL &#8211; being spoken by her<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh mothers who gave birth to her and raised her! Your little girl who is having a beautiful dark complexion, is very beautiful like peacock and is like a young deer, is overruling us and is not hearing any word other than thiruththolaivillimangalam; is it due to her previous fortune? Or is it due to an amazing act done by one who is having a cloud like magnanimous form? His symbols and divine names are becoming more glorious on being spoken by her.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>annaimIr<\/em> &#8211; This is her age; it&#8217;s amazing that she is overruling us. This resembles how parASara rishi lovingly says &#8220;<em>maithrEya<\/em>&#8220;.<\/li>\n<li><em>aNi mA mayil siRu mAn<\/em> &#8211; The girl who is having beautiful complexion. Also explained as the girl who appears to be praiseworthy like a peacock.<\/li>\n<li><em>siRu mAn ivaL nammaik kaivalindhu<\/em> &#8211; One who previously felt shy to repeat the divine names clearly we taught her, is now beyond our reach.<\/li>\n<li><em>kavalindhu<\/em> &#8211; going beyond our reach.<\/li>\n<li><em>ena vArththaiyum kEtkuRAL<\/em> &#8211; Even if I told her what she is already thinking, she is not listening to me thinking that I am trying to pull her back; if I said thiruththolaivillimangalam, she will listen; ena vArththai &#8211; my words.<\/li>\n<li><em>munnam nORRa vidhikolO<\/em> &#8211; We were born together and raised together and I have not seen her engage in any activities [to get to this stage]. This must be a virtue from previous births!\u00a0 It is said as &#8220;<em>vidhir vidhAnam<\/em>&#8221; (puNya is synonymous with vidhi:, vidhAnam). For the means she pursued, the result cannot be so great; this must be &#8220;<em>sidhdha dharma palam<\/em>&#8221; (the result of an established means, i.e., bhagavAn); and thus,<\/li>\n<li><em>mugil vaNNan mAyangolO<\/em> &#8211; Did he show his green necklace and divine form? The doubt in the first thought [munnam nORRa vidhikolO] is, there is no way such a great result can be attained by pursuing any insentient means [such as karma yOga, gyAna yOga, bhakthi yOga etc]. The doubt in the second thought [mugil vaNNan mAyangolO] is, we have not seen anyone attaining such result in this manner.<\/li>\n<li><em>avan chinnam<\/em> &#8230; &#8211; The symbols as said in &#8220;<em>thavaLa oN sangu chakkaram<\/em>&#8221; and the divine names such as &#8220;aravindhalOchanan&#8221;, &#8220;dhEvapirAn&#8221; etc.<\/li>\n<li><em>ivaL vAyanagaL thirundhavE<\/em> &#8211; Though they were glorious to start with, by being spoken by her, they became alive [more glorious]. Just as the divine names acquire more glory when <a href=\"http:\/\/acharyas.koyil.org\/index.php\/parasara-bhattar\/\">bhattar<\/a> [lovingly] says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\"><em>azhagiya maNavALap perumAL<\/em><\/a>&#8220;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/somasiyandan\/\">sOmAsiyANdAn<\/a> [lovingly] says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a>&#8221; and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/ananthazhwan\/\">ananthAzhwAn<\/a> [lovingly] says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">thiruvEngadamudaiyAn<\/a>&#8220;; as said in samkshEpa rAmAyaNam &#8220;<em>yEthvayA kIrthithA guNA:<\/em>&#8221; (the qualities explained by you).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram, parAnguSa nAyaki&#8216;s friend says &#8220;His symbols and divine names became more glorious after having been &#8230; <a title=\"thiruvAimozhi &#8211; 6.5.7 &#8211; annaimIr\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/02\/thiruvaimozhi-6-5-7-annaimir\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.5.7 &#8211; annaimIr\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-19475","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19475","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=19475"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19475\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=19475"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=19475"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=19475"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}